Cailleach Bhéirre
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Cailleach Bhéirre
In Gaelic ( Irish, Scottish and Manx) myth, the Cailleach (, ) is a divine hag, associated with the creation of the landscape and with the weather, especially storms and winter. The word literally means 'old woman, hag', and is found with this meaning in modern Irish and Scottish Gaelic, and has been applied to numerous mythological and folkloric figures in Ireland, Scotland, and the Isle of Man.Briggs, Katharine M. (1976) ''An Encyclopedia of Fairies''. New York, Pantheon Books. pp. 57-60. In modern Irish folklore studies, she is sometimes known as The Hag of Beara, while in Scotland she is known as Beira, Queen of Winter. Name ('old woman' or 'hag' in modern Irish and Scottish Gaelic) comes from the Old Irish ('veiled one'), an adjectival form of ('veil'), an early loan from Latin , 'woollen cloak'.Macbain, Alexander (1998) ''Etymological Dictionary Of Scottish-Gaelic''. New York: Hippocrene Books, , p. 63. The Cailleach is often referred to as the in Irish and in ...
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The Hag Of Beara
The Hag of Beara (, also known as The White Nun of Beara, ''Cailleach, The Cailleach'' or The Old Woman of Dingle) is a mythic Irish Goddess: a ''Cailleach'', or divine hag, crone, or creator deity; literally a "hooded one" (''caille'' translates as "hood"). She is associated with the Beara Peninsula in County Cork, Ireland, and was thought to bring winter. She is best known as the narrator of the medieval Irish poem "The Lament of the Hag of Beara", in which she bitterly laments the passing of her youth and her decrepit old age.Hill (1927), p. 226 The Great Book of Lecan (c. 1400 AD) contains a collection of stories concerning her. The Hag of Beara is said to have been born in Dingle, County Kerry, at "Teach Mor" or the Great House, described as "the house farthest west in Ireland", and today identified as Tivore on the Dingle peninsula. She is said to have worn a veil, given to her by Saint Cummine, for a hundred years — perhaps a Christian appropriation of her hood.Hill (1 ...
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