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Býleistr
Býleistr (Old Norse: ; also Byleist) is the brother of Loki in Norse mythology. Name The meaning of the Old Norse name is uncertain. The most popular propositions are compounds formed with the word ('storm'), either as ('storm-relieving'), ('storm-flasher'), or ('violent storm'). Various forms are attested in the manuscripts of the ''Prose Edda'': 'Býleistr' ( ''Codices'' ''Regius'' and '' Wormianus''), 'Blýleistr' (''Codex Trajectinus''), or 'Býleiptr' (''Codex Upsaliensis''). Attestations Although there is no action involving Býleistr in the original sources, Loki is frequently called by the kenning 'Byleist's brother' (''bróðir Býleists''), such as in ''Völuspá'' (51), ''Hyndluljóð'' (40), or ''Skáldskaparmál'' (16). In both ''Gylfaginning'' (34) and ''Skáldskaparmál'', Snorri Sturluson explicitly states that Byleist is, along with Helblindi, one of Loki's two brothers. Based on this relation, a number of scholars have considered Býleistr to be a s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Loki
Loki is a Æsir, god in Norse mythology. He is the son of Fárbauti (a jötunn) and Laufey (mythology), Laufey (a goddess), and the brother of Helblindi and Býleistr. Loki is married to the goddess Sigyn and they have two sons, Narfi (son of Loki), Narfi or Nari and Váli (son of Loki), Váli. By the jötunn Angrboða, Loki is the father of Hel (being), Hel, the wolf Fenrir and the world serpent Jörmungandr. In the form of a mare, Loki was impregnated by the stallion Svaðilfari and gave birth to the eight-legged horse Sleipnir. Like other gods, Loki is a Shapeshifting, shape shifter and in separate sources appears in the form of a salmon, a mare, a Fly (animal), fly, and possibly an elderly woman named Þökk (Old Norse 'thanks'). While sometimes friendly with the gods, Loki engineers the death of the beloved god Baldr. For this, Odin's specially engendered son Váli binds Loki with the entrails of one of his sons, where he writhes in pain. In the ''Prose Edda'', this son, Nar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Laufey (mythology)
Laufey or Nál is a figure in Norse mythology and the mother of Loki. The latter is frequently mentioned by the matronymic ''Loki Laufeyjarson'' (Old Norse 'Loki Laufey's son') in the ''Poetic Edda'', rather than the expected traditional patronymic Loki ''Fárbautason'' ('son of Fárbauti'), in a mythology where kinship is usually reckoned through male ancestry. Name The meaning of the Old Norse name ''Laufey'' is not clear, but it is generally taken to be related to ''lauf'' ('leaves, foliage'), perhaps attached to the suffix -''ey'' (found in female Personal name, personal names like ''Bjargey'', ''Þórey)'', or deriving from an hypothetical tree-goddess named ''*lauf-awiaz'' ('the leafy'). Since the name of her spouse ''Fárbauti'' means "dangerous hitter", a possible natural mythological interpretation has been proposed by some scholars, with lightning hitting the leaves, or needles of a tree to give rise to fire. Attestations In ''Gylfaginning'' ('The Beguiling of Gylfi') ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fárbauti
Fárbauti (Old Norse) is a jötunn in Norse mythology. In all sources, he is portrayed as the father of Loki. Fárbauti is attested in the ''Prose Edda'' and in kennings of Viking Age skalds. Name The Old Norse name has been translated as 'dangerous striker', 'anger striker', or 'sudden-striker'. It is a compound formed with the noun ('hostility, danger, unfortunateness, falseness') attached to the verb ('to strike'). Attestations Two 10th-century skalds call Loki "son of Fárbauti", using, however, the poetic word ''mögr'' for 'son' rather than the usual ''sonr''. The skald Úlfr Uggason is quoted referring to Loki as "Fárbauti's terribly sly son", and the skald Þjóðólfr of Hvinir mentions Loki as "Fárbauti's son". In ''Gylfaginning'' ('The Beguiling of Gylfi'), the enthroned figure of High states that Loki is the son of the jötunn Fárbauti, and that "Laufey or Nál is his mother". In ''Skáldskaparmál'' ('The Language of Poetry'), Fárbauti is mention ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Helblindi
Helblindi (Old Norse: , 'Helblind') is a jötunn in Norse mythology. According to 13th-century poet Snorri Sturluson, he is the brother of Loki and Býleistr. Name The Old Norse name Helblindi has been translated as 'Helblind'. Helblindi is also one of the many names of the god Odin, as found in ''Grímnismál'' (The Lay of Grímnir) or ''Gylfaginning'' (The Beguiling of Gylfi). Attestations In the Prose Edda, Helblindi is several times noted as the brother of Loki and, implicitly, as the son of Laufey Laufey may refer to: Mythology and fictional characters * Laufey (mythology) Laufey or Nál is a figure in Norse mythology and the mother of Loki. The latter is frequently mentioned by the matronymic ''Loki Laufeyjarson'' (Old Norse 'Loki Laufey' ... and Fárbauti. Theories Although it is not directly attested in original sources, scholars have considered Helblindi to be a son of Fárbauti. His exact role in the ancient mythic complex surrounding Loki's family remain ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Old Norse
Old Norse, also referred to as Old Nordic or Old Scandinavian, was a stage of development of North Germanic languages, North Germanic dialects before their final divergence into separate Nordic languages. Old Norse was spoken by inhabitants of Scandinavia and their Viking expansion, overseas settlements and chronologically coincides with the Viking Age, the Christianization of Scandinavia, and the consolidation of Scandinavian kingdoms from about the 8th to the 15th centuries. The Proto-Norse language developed into Old Norse by the 8th century, and Old Norse began to develop into the modern North Germanic languages in the mid- to late 14th century, ending the language phase known as Old Norse. These dates, however, are not precise, since written Old Norse is found well into the 15th century. Old Norse was divided into three dialects: Old West Norse (Old West Nordic, often referred to as ''Old Norse''), Old East Norse (Old East Nordic), and Old Gutnish. Old West Norse and O ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Snorri Sturluson
Snorri Sturluson ( ; ; 1179 – 22 September 1241) was an Icelandic historian, poet, and politician. He was elected twice as lawspeaker of the Icelandic parliament, the Althing. He is commonly thought to have authored or compiled portions of the ''Prose Edda'', which is a major source for what is today known about Norse mythology and alliterative verse, and , a history of the Norsemen, Norse kings that begins with legendary material in ''Ynglinga saga'' and moves through to early medieval History of Scandinavia, Scandinavian history. For stylistic and methodological reasons, Snorri is often taken to be the author of ''Egil's Saga''. He was assassinated in 1241 by men claiming to be agents of the King of Norway. Biography Early life Snorri Sturluson was born in (commonly transliterated as Hvamm or Hvammr) as a member of the wealthy and powerful Sturlungar family clan, Sturlungar clan of the Icelandic Commonwealth, in AD 1179. His parents were Sturla Þórðarson the Elder o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gylfaginning
''Gylfaginning'' (Old Norse: 'The Beguiling of Gylfi' or 'The Deluding of Gylfi'; 13th century Old Norse pronunciation ) is the first main part of the 13th century ''Prose Edda'', after the initial Prologue. The ''Gylfaginning'' takes the form of a dialogue between a Swedish King Gylfi and three men on thrones in Asgard called High, Just-As-High, and Third. Gylfi asks many questions of the three men on the history and future of the Æsir. The creation and eventual destruction of the world are described, as are many other aspects of Norse mythology. While the Gylfaginning never makes it explicit, the three are often presumed to be guises of Odin. The second part of the ''Prose Edda'' is the ''Skáldskaparmál'' and the third ''Háttatal''. The work is often attributed to or considered to have been compiled by Snorri Sturluson. Summary The ''Gylfaginning'' tells the story of Gylfi, a king of "the land that men now call Sweden". He is tricked by one of the goddesses of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Skáldskaparmál
''Skáldskaparmál'' (Old Norse: 'Poetic Diction' or 'The Language of Poetry'; ; ) is the second part of the ''Prose Edda'', compiled by Snorri Sturluson. It consists of a dialogue between Ægir, the divine personification of the sea, and Bragi, the god of poetry, in which both stories of the Æsir and discourse on the nature of poetry are intertwined. The work additionally includes tales of human heroes and kings. The overarching mythological setup gradually fades and the work becomes more of an early form of a poetic thesaurus of Old Norse, presumably intended for usage by skalds (Norse poets and bards of the era). Much of the work is focused on poetic phrases and descriptors. The origin of these '' kennings'' is given; Bragi delivers a systematic list of ''kennings'' for various Æsir, people, places, and things. He then goes on to discuss poetic language in some detail, in particular '' heiti'', essentially poetic synonyms or alternate words. For example, the simple ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Völuspá
''Völuspá'' (also ''Vǫluspá'', ''Vǫlospá'', or ''Vǫluspǫ́''; Old Norse: 'Prophecy of the völva, a seeress') is the best known poem of the ''Poetic Edda''. It dates back to the tenth century and tells the story from Norse Mythology of the creation of the world, its coming end, and its subsequent rebirth that is related to the audience by a völva addressing Odin. Her name is given twice as Heiðr. The poem is one of the most important primary sources for the study of Norse mythology. Parts of the poem appear in the ''Prose Edda'', but the earliest known wholly-preserved version of the poem is in the Codex Regius and Hauksbók manuscripts. Preservation Many of stanzas of ''Völuspá'' appear first in the Prose Edda (composed , of which the oldest extant manuscript dates from the beginning of the fourteenth century () in which the stanzas are quoted or paraphrased. The full poem is found in the Icelandic Codex Regius manuscript () and in the Haukr Erlendsson ''Hauk ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hyndluljóð
''Hyndluljóð'' (Old Norse: 'The Lay of Hyndla') is an Old Norse poem often considered a part of the ''Poetic Edda''. It is preserved in its entirety only in ''Flateyjarbók'', but some stanzas are also quoted in the ''Prose Edda'', where they are said to come from '' Völuspá hin skamma''. __NOTOC__ ''Hyndluljóð'' is believed to be a relatively late Eddic poem, dating to the second half of the 12th century or later, although including much older traditions, such as that of the 4th c. Gothic king Ermanaric. In the poem, the goddess Freyja meets the völva Hyndla and they ride together towards Valhalla. Freyja rides on her boar Hildisvíni and Hyndla on a wolf. Their mission is to find out the pedigree of Óttarr so that he can touch his inheritance, and the lay consists mostly of Hyndla reciting a number of names from Óttarr's ancestry. Because of the reference in the ''Prose Edda'' to ''Völuspá hin skamma'', since Sophus Bugge's first edition of the Eddic poems, st ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kenning
A kenning ( Icelandic: ) is a figure of speech, a figuratively-phrased compound term that is used in place of a simple single-word noun. For instance, the Old English kenning () means , as does (). A kenning has two parts: a base-word (also known as a head-word) and a determinant. So in ''whale's road'', ''road'' is the base-word, and ''whale's'' is the determinant. This is the same structure as in the modern English term ''skyscraper''; the base-word here would be ''scraper'', and the determinant ''sky''. In some languages, kennings can recurse, with one element of the kenning being replaced by another kenning. The meaning of the kenning is known as its referent (in the case of ''whale's road'', ''sea'' is the referent). Note that ''skyscraper'' is not a kenning, as it is not a circumlocution for a simpler term; it just means . Kennings are strongly associated with Old Norse-Icelandic and Old English alliterative verse. They continued to be a feature of Icelandic poe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Wormianus
The Codex Wormianus or AM 242 fol. is an Icelandic vellum codex dating from the mid-14th century. It contains an edition of the Prose Edda and some additional material on poetics, including the First Grammatical Treatise. It is the only manuscript to preserve the Rígsþula. The manuscript is believed to have been written in the Benedictine monastery Þingeyraklaustur in Þingeyrar in northern Iceland around 1350. It was obtained by the runologist Ole Worm from the Icelandic scholar Arngrímur Jónsson in 1628, according to an inscription on the first page of the work. In 1706, Árni Magnússon obtained the document from Ole Worm's nephew, Christian Worm. Today it remains part of the Arnamagnæan Manuscript Collection at the Arnamagnæan Institute in Copenhagen, Denmark. The scribe who wrote Codex Wormianus worked on a number of manuscripts, including the '' Stjórn'' codex AM 227 fol. References External linksOnline facsimile of AM 242 fol.by the University of Copenhag ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
