|
Bathsheba
Bathsheba (; , ) was an Kings of Israel and Judah, Israelite queen consort. According to the Hebrew Bible, she was the wife of Uriah the Hittite and later of David, with whom she had all of her five children. Her status as the mother of Solomon, who succeeded David as monarch, made her the Gebirah () of the Kingdom of Israel (united monarchy), Kingdom of Israel. She is best known for her appearance in the Book of Samuel, which recounts how she was summoned by David's royal messengers after he witnessed her bathing and lusted after her; David has Uriah killed and then marries Bathsheba, incurring the wrath of Yahweh, God, who strikes down the couple's first child in infancy before plunging the Davidic line, House of David into chaos and anguish. Biblical account Bathsheba was either the daughter of Eliam, according to 2 Samuel 11:3, or of Ammiel, according to 1 Chronicles 3:5. An Eliam is mentioned in 2 Samuel 23:34 as the son of Ahithophel the Gilohite. Bathsheba was Uriah the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
David Begehrt Batseba 17Jh
David (; , "beloved one") was a king of ancient Israel and Judah and the Kings of Israel and Judah, third king of the Kingdom of Israel (united monarchy), United Monarchy, according to the Hebrew Bible and Old Testament. The Tel Dan stele, an Canaanite and Aramaic inscriptions, Aramaic-inscribed stone erected by a king of Aram-Damascus in the late 9th/early 8th centuries BCE to commemorate a victory over two enemy kings, contains the phrase (), which is translated as "Davidic line, House of David" by most scholars. The Mesha Stele, erected by King Mesha of Moab in the 9th century BCE, may also refer to the "House of David", although this is disputed. According to Jewish works such as the ''Seder Olam Rabbah'', ''Seder Olam Zutta'', and ''Sefer ha-Qabbalah'' (all written over a thousand years later), David ascended the throne as the king of Judah in 885 BCE. Apart from this, all that is known of David comes from biblical literature, Historicity of the Bible, the historicit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
David
David (; , "beloved one") was a king of ancient Israel and Judah and the third king of the United Monarchy, according to the Hebrew Bible and Old Testament. The Tel Dan stele, an Aramaic-inscribed stone erected by a king of Aram-Damascus in the late 9th/early 8th centuries BCE to commemorate a victory over two enemy kings, contains the phrase (), which is translated as " House of David" by most scholars. The Mesha Stele, erected by King Mesha of Moab in the 9th century BCE, may also refer to the "House of David", although this is disputed. According to Jewish works such as the '' Seder Olam Rabbah'', '' Seder Olam Zutta'', and '' Sefer ha-Qabbalah'' (all written over a thousand years later), David ascended the throne as the king of Judah in 885 BCE. Apart from this, all that is known of David comes from biblical literature, the historicity of which has been extensively challenged,Writing and Rewriting the Story of Solomon in Ancient Israel; by Isaac Kalimi; page 3 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
David E
David (; , "beloved one") was a king of ancient Israel and Judah and the third king of the United Monarchy, according to the Hebrew Bible and Old Testament. The Tel Dan stele, an Aramaic-inscribed stone erected by a king of Aram-Damascus in the late 9th/early 8th centuries BCE to commemorate a victory over two enemy kings, contains the phrase (), which is translated as " House of David" by most scholars. The Mesha Stele, erected by King Mesha of Moab in the 9th century BCE, may also refer to the "House of David", although this is disputed. According to Jewish works such as the '' Seder Olam Rabbah'', '' Seder Olam Zutta'', and '' Sefer ha-Qabbalah'' (all written over a thousand years later), David ascended the throne as the king of Judah in 885 BCE. Apart from this, all that is known of David comes from biblical literature, the historicity of which has been extensively challenged,Writing and Rewriting the Story of Solomon in Ancient Israel; by Isaac Kalimi; pa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
2 Samuel 11
2 Samuel 11 is the eleventh chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains the account of David's reign in Jerusalem. This is within a section comprising 2 Samuel 9–20 and continued to 1 Kings 1– 2 which deal with the power struggles among David's sons to succeed David's throne until 'the kingdom was established in the hand of Solomon' (1 Kings 2:46). Text This chapter was originally written in the Hebrew language. It is divided into 27 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), Aleppo Codex ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uriah The Hittite
Uriah the Hittite ( ''ʾŪrīyyā haḤīttī'') is a minor figure in the Hebrew Bible, mentioned in the Books of Samuel, an elite soldier in the army of David, king of Israel and Judah, and the husband of Bathsheba, the daughter of Eliam. While Uriah was serving in David's army abroad, David, from the roof of his palace, looked down on his city and spied upon Bathsheba bathing in the privacy of her courtyard. Moved by lust at the sight of her, David called for Bathsheba to be brought to him and slept with her, impregnating her. In an effort to hide his misdeeds, David called Uriah home from war, hoping that he and Bathsheba would sleep with each other and that he would be able to pass the child off as belonging to Uriah. However, Uriah, being a disciplined soldier, refused to visit his wife. So David murdered him by proxy by ordering all of Uriah's comrades to abandon him in the midst of battle, so that he ended up getting killed by an opposing army. Following Uriah's death, Dav ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rape In The Hebrew Bible
The Hebrew Bible contains a number of references to rape and other forms of sexual violence, both in the Law of Moses, its historical narratives and its prophetic poetry. History of scholarship Until well into the 20th century, most translators and commentators did not recognise any texts in the Hebrew Bible as containing acts of rape, that is, sexual actions performed without the sexual consent, consent of a participant, apart from the rape of Tamar i2 Samuel 13 Some narratives such as those of Samson and Delilah (Judges 16) and Shechem and Dinah (Genesis 34) were even interpreted to be love stories (e.g. about elopement) rather than rape stories. An example of a rare exception to this is a claim by Thomas Paine, who asserted in ''The Age of Reason'' (1795) that Numbers 31 portrayed Moses as ordering the Israelites to kill all Midianites except the virgin girls, whom they could keep for what Paine termed "debauchery": "Among the detestable villains that in any period of the wo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bathsheba With King David's Letter
''Bathsheba with David's Letter'' is a 1654 oil on canvas painting by Willem Drost, showing the Biblical character Bathsheba. It was produced just before the artist set out for Italy and at the same time as his teacher Rembrandt Rembrandt Harmenszoon van Rijn (; ; 15 July 1606 – 4 October 1669), mononymously known as Rembrandt was a Dutch Golden Age painter, printmaker, and Drawing, draughtsman. He is generally considered one of the greatest visual artists in ...'s ''Bathsheba at Her Bath (Rembrandt), Bathsheba at Her Bath''『ルーヴル美術館展 17世紀ヨーロッパ絵画』ルーヴル美術館、国立西洋美術館、京都市美術館、日本テレビ放送網（2009年） ("Louvre Museum Exhibition: 17th Century European Paintings" Louvre Museum, National Museum of Western Art, Kyoto Municipal Museum of Art, Nippon Television Network Corporation) (2009), page 198 - both works opt not to show King David witnessing her bathing but her receiving his let ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Samuel
The Book of Samuel () is a book in the Hebrew Bible, found as two books (1–2 Samuel) in the Old Testament. The book is part of the Deuteronomistic history, a series of books (Joshua, Judges, Samuel, and Kings) that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets. According to Jewish tradition, the book was written by Samuel, with additions by the prophets Gad and Nathan, who together are three prophets who had appeared within 1 Chronicles in its account of David's reign. Modern scholarly thinking posits that the entire Deuteronomistic history was composed by combining a number of independent texts of various ages. The book begins with Samuel's birth and Yahweh's call to him as a boy. The story of the Ark of the Covenant follows. It tells of Israel's oppression by the Philistines, which brought about Samuel's anointing of Saul as Israel's first king. But Saul proved unworthy, and God's cho ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nathan (son Of David)
Nathan () was the youngest son among four or five children born to King David and Bathsheba in Jerusalem if names were written in order in the Bible (besides Solomon). He was a younger brother of Shammuah (sometimes referred to as Shammua or Shimea) and Shobab, and Solomon who was the second oldest child of Bathsheba. The first son died before he could be named. Nathan was the first child of Bathsheba that she was given the right to name. Her first child died as an infant before being given a name, and Shammuah and Shobab were given names by David and Nathan the prophet. Biblical writer Carl Hagensick suggests that she chose the name Nathan in honour of Nathan the prophet, her counselor. Hebrew Bible Nathan is mentioned as the son of David in and in and . Throughout the Hebrew Bible, Nathan is referred to when listing the sons of David. First in 2 Samuel 5:14, "And these be the names of those that were born to him in Jerusalem; Shammuah, and Shobab, and Nathan, and Solomon, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Solomon
Solomon (), also called Jedidiah, was the fourth monarch of the Kingdom of Israel (united monarchy), Kingdom of Israel and Judah, according to the Hebrew Bible. The successor of his father David, he is described as having been the penultimate ruler of all Twelve Tribes of Israel under an amalgamated History of ancient Israel and Judah, Israel and Judah. The hypothesized dates of Solomon's reign are from 970 to 931 BCE. According to the biblical narrative, after Solomon's death, his son and successor Rehoboam adopted harsh policies towards the northern Israelites, who then rejected the reign of the Davidic line, House of David and sought Jeroboam as their king. In the aftermath of Jeroboam's Revolt, the Israelites were split between the Kingdom of Israel (Samaria), Kingdom of Israel in the north (Samaria) and the Kingdom of Judah in the south (Judea); the Bible depicts Rehoboam and the rest of Solomon's Patrilineality#In the Bible, patrilineal descendants ruling over independent ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Minor Hebrew Bible Figures, L–Z
This article contains persons named in the Bible, specifically in the Hebrew Bible, of minor notability, about whom little or nothing is known, aside from some family connections. Here are the names which start with L-Z; for A-K see there. L Laadah Laadah (Hebrew: לאדה) is one of the sons of Shelah, son of Judah (son of Jacob) in 1 Chronicles 4:21. Laadan See Libni Ladan See Libni Lael Lael (Hebrew לָאֵל "belonging to God") was a member of the house of Gershon according to Numbers 3:24. He was the father of Eliasaph. Neither of these is named in the Gershonite list in . Lahmi Lahmi, according to 1 Chronicles 20:5, was the brother of Goliath, killed by David's warrior Elhanan. See also Elhanan, son of Jair. Laish ''This entry is about the individual named Laish. For the city Dan, known also as Laish, see Dan (ancient city).'' Laish is a name which appears in 1 Samuel 25:44 and 2 Samuel 3:15, where it is the name of the father of Palti, or Paltiel, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahithophel
Ahitophel, Achitofel, or Ahithophel () was a counselor of King David and a man greatly renowned for his wisdom. During Absalom's attempt to usurp the throne, he deserted David and supported Absalom, whom he then turned to as an advisor. To counteract Ahitophel's counsel, the fleeing David sent his friend Hushai back to Absalom. Seeing that his advice against David had not been followed due to Hushai's influence, Ahithophel surmised that the revolt would fail, returned to his hometown of Giloh, and hanged himself. He was buried in "the sepulcher of his fathers". A man named Ahitophel is also mentioned in 2 Samuel 23:34, and he is said to be the father of Eliam. Since 2 Samuel 11:3 notes that Eliam is the father of Bathsheba, some scholars suggest that the Ahitophel of 2 Samuel 15 may be Bathsheba's grandfather. Levenson and Baruch Halpern, for example, note that "the narrator is sufficiently subtle (or guileless) to have Bathsheba's grandfather ... instigate the exaction of YH ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
