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Basiliad
The Basileias (also ''Basiliados'') was an ancient multi-functional philanthropic and monastic institution in Caesarea Mazaka in Cappadocia founded in the late fourth century by Basil of Caesarea, after whom it was named. While the exact nature of the Basileias has been debated, it may have been the first hospital for which evidence survives or the first hospital that provided comprehensive services to the wider public in one place, marking a major advance in medical care. History Background Christian charity and care for the poor and sick was rooted in the concept of agape and the principle that love of God requires a love of mankind, thus requiring a manifestation of this love in the care for one's brother. After the legalisation of Christianity, a number of discrete Christian institutions arose in the 320s that were dedicated to either provide shelter for travellers, care for foundlings, homes for elderly, and almshouses for the poor. Basil may have also been inspired by care ...
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Basil Of Caesarea
Basil of Caesarea, also called Saint Basil the Great (330 – 1 or 2 January 379) was an early Roman Christian prelate who served as Bishop of Caesarea in Cappadocia from 370 until his death in 379. He was an influential theologian who supported the Nicene Creed and opposed the heresies of the early Christian church such as Arianism and Apollinarianism. In addition to his work as a theologian, Basil was known for his care of the poor and underprivileged. Basil established guidelines for monastic life which focus on community life, liturgical prayer, and manual labor. Together with Pachomius, he is remembered as a father of communal monasticism in Eastern Christianity. He is considered a saint by the traditions of both Eastern and Western Christianity. Basil, together with his brother Gregory of Nyssa and his friend Gregory of Nazianzus, are collectively referred to as the Cappadocian Fathers. The Eastern Orthodox Church and Eastern Catholic Churches have given him, tog ...
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Kayseri
Kayseri () is a large List of cities in Turkey, city in Central Anatolia, Turkey, and the capital of Kayseri Province, Kayseri province. Historically known as Caesarea (Mazaca), Caesarea, it has been the historical capital of Cappadocia since ancient times. The Kayseri Metropolitan Municipality area is composed of five districts: the two central districts of Kocasinan and Melikgazi, and since 2004, also outlying Hacılar, İncesu, Kayseri, İncesu, and Talas, Turkey, Talas. As of 31 December 2024, the province had a population of 1 452 458 of whom 1 210 983 lived in the four urban districts (Melikgazi, Kocasinan, Talas, Incesu), excluding İncesu, Kayseri, İncesu which is not conurbated, meaning it is not contiguous and has a largely non-protected buffer zone. Kayseri sits at the foot of Mount Erciyes (Turkish language, Turkish: ''Erciyes Dağı''), a dormant volcano that reaches an altitude of , more than 1,500 metres above the city's mean altitude. It contains a number of hist ...
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Caesarea (Mazaca)
Caesarea ( /ˌsɛzəˈriːə, ˌsɛsəˈriːə, ˌsiːzəˈriːə/; ), also known historically as Mazaca or Mazaka (, ), was an ancient city in what is now Kayseri, Turkey. In Hellenistic and Roman times, the city was an important stop for merchants headed to Europe on the ancient Silk Road. The city was the capital of Cappadocia, and Armenian and Cappadocian kings regularly fought over control of the strategic city. The city was renowned for its bishops of both the Greek Orthodox and Armenian Apostolic churches. After the Battle of Manzikert where the Byzantine Empire lost to the incoming Seljuk Empire, the city was later taken over by the Sultanate of Rum and became reconfigured over time with the influences of both Islamic and, later, Ottoman architecture. History Superseded trading town An earlier town or city associated with the Old Assyrian trade network can be traced to 3000 BCE, in ruined Kültepe, north-east. Findings there include numerous baked-clay tablets, so ...
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Xenodocheion
In the early Middle Ages, a xenodochium or (from Ancient Greek , or ''xenodocheion''; place for strangers, inn, guesthouse) was either a hostel or hospital, usually specifically for foreigners or pilgrims, although the term could refer to charitable institutions in general. The xenodochium was a church institution that first appeared in the Byzantine world.Guenter B. Risse, ''Mending Bodies, Saving Souls: A History of Hospitals'' (Oxford University Press, 1999), 82. The xenodochium was a more common institution than any of its more-specific counterparts, such as the ''gerocomium'' (from , ; place for the old), ''nosocomium'' (from , ; place for the sick) or ''orphanotrophium'' (for orphans). A hospital for victims of Plague (disease) , plague was called a (guesthouse of the plague-carriers). References Further reading

*{{cite journal , first=Hendrik W. , last=Dey , title=''Diaconiae'', ''Xenodochia'', ''Hospitalia'' and Monasteries: 'Social Security' and the Meaning of Mo ...
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Christian Hospitals
A Christian () is a person who follows or adheres to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. Christians form the largest religious community in the world. The words ''Christ'' and ''Christian'' derive from the Koine Greek title (), a translation of the Biblical Hebrew term '' mashiach'' () (usually rendered as ''messiah'' in English). While there are diverse interpretations of Christianity which sometimes conflict, they are united in believing that Jesus has a unique significance. The term ''Christian'' used as an adjective is descriptive of anything associated with Christianity or Christian churches, or in a proverbial sense "all that is noble, and good, and Christ-like." According to a 2011 Pew Research Center survey, there were 2.3 billion Christians around the world, up from about 600 million in 1910. Today, about 37% of all Christians live in the Americas, about 26% live in Europe, 24% live in sub-Saharan Africa, a ...
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Byzantine Cappadocia
The Byzantine Empire, also known as the Eastern Roman Empire, was the continuation of the Roman Empire centred on Constantinople during late antiquity and the Middle Ages. Having survived the events that caused the fall of the Western Roman Empire in the 5th centuryAD, it endured until the fall of Constantinople to the Ottoman Empire in 1453. The term 'Byzantine Empire' was coined only after its demise; its citizens used the term 'Roman Empire' and called themselves 'Romans'. During the early centuries of the Roman Empire, the western provinces were Latinised, but the eastern parts kept their Hellenistic culture. Constantine I () legalised Christianity and moved the capital to Constantinople. Theodosius I () made Christianity the state religion and Greek gradually replaced Latin for official use. The empire adopted a defensive strategy and, throughout its remaining history, experienced recurring cycles of decline and recovery. It reached its greatest extent unde ...
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Byzantine Medicine
Byzantine medicine encompasses the common medical practices of the Byzantine Empire from c. 400 AD to 1453 AD. Byzantine medicine was notable for building upon the knowledge base developed by its Greco-Roman predecessors. In preserving medical practices from antiquity, Byzantine medicine influenced Islamic medicine and fostered the Western rebirth of medicine during the Renaissance. The concept of the hospital appeared in Byzantine Empire as an institution to offer medical care and possibility of a cure for the patients because of the ideals of Christian charity. Byzantine physicians often compiled and standardized medical knowledge into textbooks. Their records tended to include both diagnostic explanations and technical drawings. The Medical Compendium in Seven Books, written by the leading physician Paul of Aegina, survived as a particularly thorough source of medical knowledge. This compendium, written in the late seventh century, remained in use as a standard textbook for th ...
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Monastery Of Seridus
The monastery of Seridus was a monastic community that flourished during the 6th and early 7th century in Palestine. Founded by Seridus of Gaza after whom the monastery was later named, it housed in the first half of the sixth century the well-known hermits Barsanuphius and John the Prophet who attracted many visitors. History The monastery was founded around the year 520 south of the Besor Stream and in the vicinity of Thabatha, Saint Hilarion's home town, not far from the monastery of Saint Hilarion which was possibly the first monastery in the region. Similar to the many other monasteries around Gaza, the monastery consisted of a coenobium surrounded by hermit cells. The monastery was famous for the presence of two particular hermits: Barsanuphius of Gaza and John the Prophet. They led the monastic community through the abbot Seridus who acted as personal attendant and amanuensis to Barsanuphius. John the Prophet moved to the monastery probably between 525 and 527 on ...
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Dorotheus Of Gaza
Dorotheus of Gaza ( ''Dorotheos tes Gazes''; ca. 500 – 560 or 580), Dorotheus the Archimandrite or Abba Dorotheus, was a Christian monk and abbot. He lived as a monk at the monastery of Seridus near Gaza and wrote instructions on the ascetic life that influenced both Eastern and Western monasticism. Life Early life Dorotheus was born at the beginning of the sixth century (possibly between 506–508) into a prosperous family in Antioch in Syria. His family was likely Christian and he was likely very close with his brother, who later became a benefactor of the monastic community Dorotheus was living in and possibly even a monk himself. Not much more is known from his childhood, though his ''Discourses'' and letters are scattered with many autobiographical details. His health was limited throughout his whole life and, as he got older, he suffered more serious illnesses. Dorotheus received from an early age onwards a classical education and he continued his studies at either Alex ...
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John The Prophet
John the Prophet, known also as Venerable John, was an eastern christian hermit of the monastery of Seridus and teacher of Dorotheus of Gaza.Barnasuphius and John ''Letters'', translated by John Chryssavgis Catholic University of America Press (2002) He is venerated as a saint in the Roman Catholic and Eastern Orthodox churches. Life Not much is known about John's early life, though it is known he was not ordained. Jennifer Hevelone-Harper identifies him as John of Beersheba, a monk with whom Barsanuphius of Gaza corresponded, though this remains contested. What is known is that at some time between 525 and 527 he came to the monastery of Seridus upon invitation of Barsanuphius who gave up his cell to make space for John. He practiced a life of silence and according to the Christian view, earned the gifts of prophecy and perspicacity, for which he earned the designation of prophet. While abbot Seridus served as scribe and letter carrier for Barsanuphius, Dorotheus of Gaza, ...
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Barsanuphius
Barsanuphius (; ; ; died after 543), also known as Barsanuphius of Palestine, Barsanuphius of Gaza or Barsanuphius the Great (in Eastern Orthodoxy), was a Christian hermit and writer of the sixth century. He is considered one of the Desert Fathers. Together with John the Prophet, they gave spiritual direction and advice to a variety of people in the region through letters, of which over 850 have been preserved and influenced especially Orthodox monasticism. Barsanuphius is venerated as a saint in both the Eastern Orthodox Church and the Roman Catholic Church. Life Hermit Born in Egypt, Barsanuphius entered the hilly region of Thavata close to Gaza at some point in the early sixth century and begun to live as a recluse in a cell near the village. The reasons for his move are uncertain, but it is possible that he did so due to the pro-Chalcedonian stance of the region compared to his native Egypt. He was already an experienced ascetic before his arrival and experienced in the tra ...
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