Baháʼí Views On Sin
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Baháʼí Views On Sin
The Baháʼí Faith teaches that sin is disobedience to God and that sinning separates a person from God. Examples of sins in the Baháʼí Faith include anger, jealousy, hypocrisy, prejudice, and failure to follow the Baháʼí laws. Conversely, Baháʼís believe that God will forgive sins for which a person repents, and people can draw nearer to God by developing spiritual qualities. The Baháʼí teachings do not accept the doctrine of original sin Original sin () in Christian theology refers to the condition of sinfulness that all humans share, which is inherited from Adam and Eve due to the Fall of man, Fall, involving the loss of original righteousness and the distortion of the Image ..., instead teaching that babies come into the world without sin. Also, the Baháʼí teachings hold that Manifestation of God (Baháʼí Faith), Manifestations of God do not sin. See also * Baháʼí Faith on life after death * God in the Baháʼí Faith Notes References

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Baháʼí Faith
The Baháʼí Faith is a religion founded in the 19th century that teaches the Baháʼí Faith and the unity of religion, essential worth of all religions and Baháʼí Faith and the unity of humanity, the unity of all people. Established by Baháʼu'lláh, it initially developed in Iran and parts of the Middle East, where it has faced Persecution of Baháʼís, ongoing persecution since its inception. The religion has 5-8 million adherents (known as Baháʼís) spread throughout most of the world's countries and territories. The Baháʼí Faith has three central figures: the Báb (1819–1850), executed for heresy, who taught that a prophet similar to Jesus and Muhammad would soon appear; Baháʼu'lláh (1817–1892), who claimed to be said prophet in 1863 and who had to endure both exile and imprisonment; and his son, ʻAbdu'l-Bahá (1844–1921), who made teaching trips to Europe and the United States after his release from confinement in 1908. After ʻAbdu'l-Bahá's death ...
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Baháʼí Laws
Baháʼí laws are laws and ordinances used in the Baháʼí Faith and are a fundamental part of Baháʼí practice. The laws are based on authenticated texts from Baháʼu'lláh, the founder of the Baháʼí Faith, and also includes subsequent interpretations from ʻAbdu'l-Bahá and Shoghi Effendi, and legislation by the Universal House of Justice. Baháʼí law is presented as a set of general principles and guidelines and individuals must apply them as they best seem fit. While some of the social laws are enforced by Baháʼí institutions, the emphasis is placed on individuals following the laws based on their conscience, understanding and reasoning, and Baháʼís are expected to follow the laws for the love of Baháʼu'lláh. The laws are seen as the method of the maintenance of order and security in the world. History The Baháʼí Faith had its roots in the Bábí Religion which was started by the Báb in the mid-19th century in Persia. Originally Bábís adhered to the Is ...
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Baháʼí Teachings
The teachings of the Baháʼí Faith are derived from the writings of Baháʼu'lláh, its founder. A corpus of Baháʼí literature include books and writings of the Báb and Baháʼu'lláh, along with the public talks and writings of ‘Abdu’l-Bahá, the founder's son. A central tenet of the Baháʼí Faith is the unity of the world's major religions (Zoroastrianism, Hinduism, Judaism, Buddhism, Christianity, and Islam) as part of a single plan overseen by one God. The teachings also address theological subjects including the oneness of God, humanity and religion, as well as aspects of human life such as the harmony of science and religion, elimination of extreme wealth and poverty, universal compulsory education, and the equality of all people equality, regardless of gender, race, nationality, colour, or social class. Summary In the course of  ‘Abdu’l-Bahá’s journeys to the west during 1911 and 1912–1913, he clearly summarized the basic principles underlying Ba ...
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Original Sin
Original sin () in Christian theology refers to the condition of sinfulness that all humans share, which is inherited from Adam and Eve due to the Fall of man, Fall, involving the loss of original righteousness and the distortion of the Image of God. The biblical basis for the belief is generally found in Fall of man#Genesis 3, Genesis 3 (the story of the expulsion of Adam and Eve from the Garden of Eden), and in texts such as ("I was brought forth in iniquity, and in sin did my mother conceive me") and ("Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned"). The specific doctrine of original sin was developed in the 2nd century struggle against Gnosticism by Irenaeus of Lyons, and was shaped significantly by Augustine of Hippo (354–430 AD), who was the first author to use the phrase "original sin". Influenced by Augustine, the Councils of Carthage (411–418 AD) and Council of Orange ...
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Manifestation Of God (Baháʼí Faith)
The Manifestation of God () is a concept in the Baháʼí Faith that refers to what are commonly called prophets. The Manifestations of God are appearances of the Divine Spirit or Holy Spirit in a series of personages, and as such, they perfectly reflect the attributes of the divine into the human world for the progress and advancement of human morals and civilization through the agency of that same Spirit. In the Baha'i Faith, it is believed that the Manifestations of God are the only channel for humanity to know about God because contact with the Spirit is what transforms the heart and mind, creating a living relationship between the soul and God. They act as perfect mirrors reflecting the attributes of God into the physical world. Baháʼí teachings hold that the motive force in all human development is due to the coming of the Manifestations of God. The Manifestations of God are directly linked with the Baháʼí concepts of progressive revelation and unity of religion. ...
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God In The Baháʼí Faith
The Baháʼí conception of God is of an "unknowable essence" who is the source of all existence and known through the perception of human virtues. The Baháʼí Faith follows the tradition of monotheism and dispensationalism, believing that God has no physical form, but periodically provides divine messengers in human form that are the sources of spiritual education. In another sense, Baháʼí teachings on God are also panentheistic, seeing signs of God in all things, but the reality of God being exalted and above the physical world. Shoghi Effendi, head of the religion from 1921 to 1957, described God as "a personal God, unknowable, inaccessible, the source of all Revelation, eternal, omniscient, omnipresent and almighty". According to Baháʼí teachings, God communicates his will and purpose for humanity through intermediaries known as Manifestations of God, who are the prophets and messengers who have founded religions throughout human history. Accepting these Manifesta ...
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