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Bacchae
''The Bacchae'' (; , ''Bakkhai''; also known as ''The Bacchantes'' ) is an ancient Greek tragedy, written by the Athenian playwright Euripides during his final years in Macedonia, at the court of Archelaus I of Macedon. It premiered posthumously at the Theatre of Dionysus in 405 BC as part of a tetralogy that also included '' Iphigeneia at Aulis'' and '' Alcmaeon in Corinth'', and which Euripides' son or nephew is assumed to have directed. It won first prize in the City Dionysia festival competition. The tragedy recounts the Greek myth of King Pentheus of Thebes and his mother Agave, who were punished by the god Dionysus (who is Pentheus's cousin) for rejecting his cult. The play opens with Dionysus proclaiming that he has arrived in Thebes with his votaries to avenge the slander, repeated by his aunts, that he is not the son of Zeus. Disguised as a foreign holy man, the god intends to introduce Dionysian rites into the city, but the Thebans reject his divinity and ki ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Euripides
Euripides () was a Greek tragedy, tragedian of classical Athens. Along with Aeschylus and Sophocles, he is one of the three ancient Greek tragedians for whom any plays have survived in full. Some ancient scholars attributed ninety-five plays to him, but the ''Suda'' says it was ninety-two at most. Of these, eighteen or nineteen have survived more or less complete (''Rhesus (play), Rhesus'' is suspect). There are many fragments (some substantial) of most of his other plays. More of his plays have survived intact than those of Aeschylus and Sophocles together, partly because his popularity grew as theirs declinedMoses Hadas, ''Ten Plays by Euripides'', Bantam Classic (2006), Introduction, p. ixhe became, in the Hellenistic Age, a cornerstone of ancient literary education, along with Homer, Demosthenes, and Menander.L.P.E.Parker, ''Euripides: Alcestis'', Oxford University Press (2007), Introduction p. lx Euripides is identified with theatrical innovations that have profoundly influ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dionysus
In ancient Greek religion and Greek mythology, myth, Dionysus (; ) is the god of wine-making, orchards and fruit, vegetation, fertility, festivity, insanity, ritual madness, religious ecstasy, and theatre. He was also known as Bacchus ( or ; ) by the Greeks (a name later adopted by the Ancient Rome, Romans) for a frenzy he is said to induce called ''baccheia''. His wine, music, and ecstatic dance were considered to free his followers from self-conscious fear and care, and subvert the oppressive restraints of the powerful. His ''thyrsus'', a fennel-stem sceptre, sometimes wound with ivy and dripping with honey, is both a beneficent wand and a weapon used to destroy those who oppose his Cult of Dionysus, cult and the freedoms he represents. Those who partake of his mysteries are believed to become possessed and empowered by the god himself. His origins are uncertain, and his cults took many forms; some are described by ancient sources as Thrace, Thracian, others as Greek. In O ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maenads
In Greek mythology, maenads (; ) were the female followers of Dionysus and the most significant members of his retinue, the ''thiasus''. Their name, which comes from :wikt:μαίνομαι#Ancient Greek, μαίνομαι (''maínomai'', “to rave, to be mad; to rage, to be angry”), literally translates as 'raving ones'. Maenads were known as Bassarids, Bacchae , or Bacchantes in Roman mythology after the penchant of the equivalent Roman god, Bacchus, to wear a bassaris or fox skin. Often the maenads were portrayed as inspired by Dionysus into a state of Ecstasy (emotion), ecstatic frenzy through a combination of dancing and alcohol intoxication, intoxication. During these rites, the maenads would dress in fawn skins and carry a thyrsus, a long stick wrapped in ivy or vine leaves and tipped with a pine cone. They would weave ivy-wreaths around their heads or wear a bull helmet in honor of their god, and often handle or wear snakes. These women were mythology, mythologized a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pentheus
In Greek mythology, Pentheus (; ) was a king of Ancient Thebes (Boeotia), Thebes. His father was Echion, the wisest of the Spartoi. His mother was Agave (Theban princess), Agave, the daughter of Cadmus, the founder of Thebes, and grandson of the goddess Harmonia (mythology), Harmonia. His sister was Epirus (mythology), Epeiros and his son was Menoeceus. Much of what is known about the character comes from the interpretation of the myth in Euripides' tragic play, ''The Bacchae''. Mythological biography The story of Pentheus' resistance to Dionysus and his subsequent punishment is presented by Euripides as follows. Cadmus, the Theban kings in Greek mythology, king of Thebes, abdicated due to his old age in favour of his grandson Pentheus. Pentheus soon banned the worship of the god Dionysus, who was the son of his aunt Semele, and forbade the women of Cadmeia to partake in his rites. An angered Dionysus caused Pentheus' mother Agave (Theban princess), Agave and his aunts Ino (G ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maenad
In Greek mythology, maenads (; ) were the female followers of Dionysus and the most significant members of his retinue, the '' thiasus''. Their name, which comes from μαίνομαι (''maínomai'', “to rave, to be mad; to rage, to be angry”), literally translates as 'raving ones'. Maenads were known as Bassarids, Bacchae , or Bacchantes in Roman mythology after the penchant of the equivalent Roman god, Bacchus, to wear a bassaris or fox skin. Often the maenads were portrayed as inspired by Dionysus into a state of ecstatic frenzy through a combination of dancing and intoxication. During these rites, the maenads would dress in fawn skins and carry a thyrsus, a long stick wrapped in ivy or vine leaves and tipped with a pine cone. They would weave ivy-wreaths around their heads or wear a bull helmet in honor of their god, and often handle or wear snakes. These women were mythologized as the "mad women" who were nurses of Dionysus in Nysa. Lycurgus "chased the Nurs ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iphigeneia At Aulis
''Iphigenia in Aulis'' or ''Iphigenia at Aulis'' (; variously translated, including the Latin ''Iphigenia in Aulide'') is the last of the extant works by the playwright Euripides. Written between 408, after ''Orestes'', and 406 BC, the year of Euripides' death, the play was first produced the following yearSee Hans Christian Günther, ''Euripides. Iphigenia Aulidensis'', Leipzig, Teubner, 1988, p. 1. in a trilogy with ''The Bacchae'' and ''Alcmaeon in Corinth'' by his son or nephew, Euripides the Younger, and won first place at the City Dionysia in Athens. Set prior to the commencement of the Trojan War, ''Iphigenia at Aulis'' revolves around the strong resistance by Clytemnestra to the decision of her husband, Agamemnon, the leader of the Greek coalition before and during the Trojan War, to ritually sacrifice and kill his daughter, Iphigenia, to appease the goddess Artemis. This would allow his troops to set sail to preserve their honour in order to battle and ultimately sack Tro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thyrsus
In Ancient Greece a ''thyrsus'' () or ''thyrsos'' (; ) was a wand or staff of giant fennel ('' Ferula communis'') covered with ivy vines and leaves, sometimes wound with '' taeniae'' and topped with a pine cone, artichoke, fennel, or by a bunch of vine-leaves and grapes or ivy-leaves and berries, carried during Hellenic festivals and religious ceremonies. The ''thyrsus'' is typically associated with the Greek god Dionysus (and his subsequent Roman equivalent Bacchus) as a symbol of prosperity, fertility, and hedonism. Religious and ceremonial use In Greek religion, the staff was carried by the devotees of Dionysus. Euripides wrote that honey dripped from the ''thyrsos'' staves that the Bacchic maenads carried. The ''thyrsus'' was a sacred instrument at religious rituals and fêtes. The fabulous history of Bacchus relates that he converted the ''thyrsi'' carried by himself and his followers into dangerous weapons, by concealing an iron point in the head of leaves. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alcmaeon In Corinth
''Alcmaeon in Corinth'' (, ''Alkmaiōn ho dia Korinthou''; also known as ''Alcmaeon at Corinth'', ''Alcmaeon'') is a play by Greek dramatist Euripides. It was first produced posthumously at the Dionysia in Athens, most likely in 405 BCE, in a trilogy with ''The Bacchae'' and ''Iphigenia in Aulis''. The trilogy won first prize. Except for a few fragments, ''Alcmaeon in Corinth'' has been lost. Irish playwright Colin Teevan published a reconstruction of the play in 2005. Approximately 23 fragments covering about 40 lines of ''Alcmaeon in Corinth'' are extant and were incorporated by Teevan in his reconstruction, although it is not certain that all these fragments belong to this play. No complete scene has survived, nor has the cast of characters. Plot What is known of the plot of ''Alcmaeon in Corinth'' is based on a summary in the ''Bibliotheca (Pseudo-Apollodorus), Library'' of Pseudo-Apollodorus. According to this summary, during the time he went mad, Alcmaeon (mythology), ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cithaeron
Cithaeron or Kithairon (Κιθαιρών, -ῶνος) is a mountain and mountain range about sixteen kilometres (ten miles) long in Central Greece (geographic region), Central Greece. The range is the physical boundary between Boeotia region in the north and Attica region in the south. It is mainly composed of limestone and rises to . The north-east side of the range is formed by the mountain Pastra (mountain), Pastra. The range was the scene of many events in Greek mythology and was especially sacred to Dionysus. In Euripides' ''Bacchae'', Dionysus carries out his dances and rites with his bacchants, his priestesses, on Cithaeron. Oedipus was exposed on the mountain, while Actaeon and Pentheus were both dismembered on its slopes. It was also the place where Heracles or Alcathous of Elis, Alcathous hunted and killed the Lion of Cithaeron. In historic times, the mountain acted as a backdrop to the Battle of Plataea of 479 BC and was the scene of much skirmishing before the battle ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tiresias
In Greek mythology, Tiresias (; ) was a blind prophet of Apollo in Thebes, Greece, Thebes, famous for clairvoyance and for being transformed into a woman for seven years. He was the son of the shepherd Everes (mythology), Everes and the nymph Chariclo. Tiresias participated fully in seven generations in Thebes, beginning as advisor to Cadmus, the founder of Thebes. Mythology Eighteen allusions to mythic Tiresias, noted by Luc Brisson, fall into three groups: the first recounts Tiresias' sex-change episode and later his encounter with Zeus and Hera; the second group recounts his blinding by Athena; the third, all but lost, seems to have recounted the misadventures of Tiresias. Sex-change On Mount Cyllene in the Peloponnese, Tiresias came upon a pair of copulating snakes and hit them with his stick, which displeased goddess Hera who punished Tiresias by transforming him into a woman. As a woman, Tiresias became a priestess of Hera, married and had children, including his daugh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Agave (Theban Princess)
In Greek mythology, Agave (; or 'high-born'), was the daughter of Cadmus and a princess of Thebes. She is most well known for her role in the myths surrounding her nephew, Dionysus, god of wine. Family Agave was the eldest daughter of Cadmus, a legendary hero, king, and founder of the city of Thebes, and of the goddess Harmonia, goddess of harmony. She had three sisters: Autonoë, Ino and Semele, and a brother, Polydorus.Apollodorus3.4.2/ref> Agave married Echion, one of the five Spartoi, and was the mother of Pentheus, a king of Thebes, and Epirus. Mythology In Euripides' play ''The Bacchae'', Semele, while pregnant with Dionysus, was tricked by Hera into witnessing the true form of Zeus, and was destroyed by the sight. Agave, Ino, and Autonoë began to spread a rumor that Semele had only been pretending that Zeus was the father of her child in order to conceal the fact that she was pregnant out of wedlock with the child of a mortal man, and that her death was a punishm ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
