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Avunculate
The avunculate, sometimes called avunculism or avuncularism, is any social institution where a special relationship exists between an uncle and his sisters' children. This relationship can be formal or informal, depending on the society. Early anthropological research focused on the association between the avunculate and matrilineal descent, while later research has expanded to consider the avunculate in general society. Definition The term ''avunculate'' comes from the Latin '' avunculus,'' the maternal uncle. The 1989 ''Oxford English Dictionary'' defines "avunculate" as follows: :"Avunculate. The special relationship existing in some societies between a maternal uncle and his sister's son; maternal uncles regarded as a collective body. ::1920 R. H. LOWIE Prim. Soc. v. 81 Ethnologists describe under the heading of avunculate the customs regulating in an altogether special way the relations of a nephew to his maternal uncle. Ibid. vii. 171 The Omaha are patrilineal now, but th ...
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Avunculate Marriage
An avunculate marriage is a marriage with a parent's sibling or with one's sibling's child—i.e., between an uncle or aunt and their niece or nephew. Such a marriage may occur between biological (consanguine) relatives or between persons related by marriage (affinity). In some countries, avunculate marriages are prohibited by law, while in others marriages between such biological relatives are both legal and common, though now far less common. If the partners in an avunculate marriage are biologically related, they normally have the same genetic relationship as half-siblings, or a grandparent and grandchild—that is they share approximately 25% of their genetic material. (They are therefore more closely related than partners in a marriage between first cousins, in which on average the members share 12.5% of inherited genetic material, but less than that of a marriage between, for instance, cousin-siblings, in which the partners share 37.5% of their inherited genetic materia ...
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Uncle
An uncle is usually defined as a male relative who is a sibling of a parent or married to a sibling of a parent. Uncles who are related by birth are second-degree relatives. The female counterpart of an uncle is an aunt, and the reciprocal relationship is that of a nephew or niece. The word comes from la, avunculus, the diminutive of ''avus'' (grandfather), and is a family relationship within an extended or immediate family. In some cultures and families, children may refer to the cousins of their parents as uncle (or aunt). It is also used as a title of respect for older relatives, neighbours, acquaintances, family friends, and even total strangers in some cultures, for example Aboriginal Australian elders. Using the term in this way is a form of fictive kinship. Any social institution where a special relationship exists between a man and his sisters' children is known as an avunculate (or avunculism or avuncularism). This relationship can be formal or informal, dependi ...
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Tsonga People
The Tsonga people ( ts, Vatsonga) are a Bantu ethnic group primarily native to Southern Mozambique and South Africa (Limpopo and Mpumalanga). They speak Xitsonga, a Southern Bantu language. A very small number of Tsonga people are also found in Zimbabwe and Northern Eswatini. The Tsonga people of South Africa share some history with the Tsonga people of Southern Mozambique, and have similar cultural practices; however they differ on the dialects spoken. History The Tsonga people originated from Central and East Africa somewhere between AD 200 and 500, and have been migrating in-and-out of South Africa for over a thousand (1,000) years. Initially, the Tsonga people settled on the coastal plains of Northern Mozambique but finally settled in the Transvaal Province and around parts of St Lucia Bay in South Africa from as early as the 1300s.Junod, H.A (1912), ''The Life of a South African Tribe: The Social Life'', Imprimerie Attinger Freres, Neuchatel. One of the earliest reputab ...
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Cultural Anthropology
Cultural anthropology is a branch of anthropology focused on the study of cultural variation among humans. It is in contrast to social anthropology, which perceives cultural variation as a subset of a posited anthropological constant. The portmanteau term sociocultural anthropology includes both cultural and social anthropology traditions. Anthropologists have pointed out that through culture people can adapt to their environment in non-genetic ways, so people living in different environments will often have different cultures. Much of anthropological theory has originated in an appreciation of and interest in the tension between the local (particular cultures) and the global (a universal human nature, or the web of connections between people in distinct places/circumstances). Cultural anthropology has a rich methodology, including participant observation (often called fieldwork because it requires the anthropologist spending an extended period of time at the research locat ...
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Peritia
''Peritia'' is an annual peer-reviewed academic journal covering Celtic and Insular medieval studies in the context of the European Middle Ages and European medieval studies in general. It is published by the Medieval Academy of Ireland. History Founded and edited by Donnchadh Ó Corráin of University College Cork since the early 1980s until 2016, Ó Corráin passed on this role to Dáibhí Ó Cróinín (NUI Galway) and Elva Johnston (University College Dublin). Ó Cróinín's work had featured in the first edition. Patrick Wormald also noted two "firsts" in English language scholarship in his review of that edition: Jonas's great life of Columbanus being given its first "sustained treatment" in the language (by Ian N. Wood) and a description of "the beginnings of hagiographical writing in Iceland". ''The Irish Times'' has credited the journal with featuring the work of scholars who might elsewhere have been neglected. Publication history The journal is published by Brepols ...
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Cambrian Medieval Celtic Studies
''Cambrian Medieval Celtic Studies'' is a bi-annual academic journal of Celtic studies, which appears in summer and winter. The journal was founded as ''Cambridge Medieval Celtic Studies'' in 1981 by Patrick Sims-Williams, who has remained the journal's editor to this day. It was given its present title beginning with volume 26 in 1993. CMCS Publications has now widened its publishing output to monographs, such as Helen McKee's ''The Cambridge Juvencus manuscript glossed in Latin, Old Welsh, and Old Irish: Text and Commentary'' (2000) and Marged Haycock's ''Legendary Poems from the Book of Taliesin'' (2007). See also * Book of Taliesin The Book of Taliesin ( cy, Llyfr Taliesin) is one of the most famous of Middle Welsh manuscripts, dating from the first half of the 14th century though many of the fifty-six poems it preserves are taken to originate in the 10th century or before ... External links CMCS Publications website* ttp://www.alarichall.org.uk/cmcsindex.pdf Contents ...
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Journal Of Indo-European Studies
The ''Journal of Indo-European Studies'' (JIES) is a peer-reviewed academic journal of Indo-European studies. The journal publishes papers in the fields of anthropology, archaeology, mythology and linguistics relating to the cultural history of the Indo-European-speaking peoples. It is published every three months. The editor-in-chief is Emily Blanchard West. It also publishes the ''Journal of Indo-European Studies'' Monograph Series. ''JIES'' was founded in 1973 by Marija Gimbutas, Edgar C. Polomé, Raimo Aulis Anttila, and Roger Pearson, and published through Pearson's Institute for the Study of Man. Scholars of the far-right have criticised the journal's ongoing association with Pearson, "one of Americas foremost Nazi apologists", and the Institute for the Study of Man, a publisher of "debunked psuedoanthropological claims of a racial Aryanist diaspora". Chip Berlet and Matthew Nemiroff Lyons have described it as a "racialist" and "Aryanist" journal. William H. Tucker notes ...
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Matrilineality
Matrilineality is the tracing of kinship through the female line. It may also correlate with a social system in which each person is identified with their matriline – their mother's lineage – and which can involve the inheritance of property and/or titles. A matriline is a line of descent from a female ancestor to a descendant (of either sex) in which the individuals in all intervening generations are mothersin other words, a "mother line". In a matrilineal descent system, an individual is considered to belong to the same descent group as their mother. This ancient matrilineal descent pattern is in contrast to the currently more popular pattern of patrilineal descent from which a family name is usually derived. The ''matriline'' of historical nobility was also called their enatic or uterine ancestry, corresponding to the patrilineal or "agnatic" ancestry. Early human kinship In the late 19th century, almost all prehistorians and anthropologists believed, followi ...
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Leviticus 18
Leviticus 18 (the eighteenth chapter of the Book of Leviticus) deals with a number of sexual activities considered abominable, including incest, bestiality, and homosexuality (or sodomy). The chapter also condemns Moloch worship. It is part of the Holiness Code (), and its sexual prohibitions are largely paralleled by , except that chapter 20 has more emphasis on punishment. Text The original text of , like that of most of the Hebrew Bible, is written in Hebrew. The oldest extant versions of the text in Hebrew are found in the Dead Sea Scrolls, the Samaritan Pentateuch, and the Masoretic Text. An ancient Greek translation from the third century BCE, the Septuagint, also exists. Since the addition of chapter divisions in the thirteenth century CE, this chapter is divided into 30 verses. The chapter begins with God speaking to Moses (verse 1) and giving him a message for the Israelites (2), warning them to keep God's laws rather than Canaanite or Egyptian practices (3–5). T ...
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Jan N
Jan, JaN or JAN may refer to: Acronyms * Jackson, Mississippi (Amtrak station), US, Amtrak station code JAN * Jackson-Evers International Airport, Mississippi, US, IATA code * Jabhat al-Nusra (JaN), a Syrian militant group * Japanese Article Number, a barcode standard compatible with EAN * Japanese Accepted Name, a Japanese nonproprietary drug name * Job Accommodation Network, US, for people with disabilities * ''Joint Army-Navy'', US standards for electronic color codes, etc. * ''Journal of Advanced Nursing'' Personal name * Jan (name), male variant of ''John'', female shortened form of ''Janet'' and ''Janice'' * Jan (Persian name), Persian word meaning 'life', 'soul', 'dear'; also used as a name * Ran (surname), romanized from Mandarin as Jan in Wade–Giles * Ján, Slovak name Other uses * January, as an abbreviation for the first month of the year in the Gregorian calendar * Jan (cards), a term in some card games when a player loses without taking any tricks or scoring a mini ...
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Claude Lévi-Strauss
Claude Lévi-Strauss (, ; 28 November 1908 – 30 October 2009) was a French anthropologist and ethnologist whose work was key in the development of the theories of structuralism and structural anthropology. He held the chair of Social Anthropology at the Collège de France between 1959 and 1982, was elected a member of the Académie française in 1973 and was a member of the School for Advanced Studies in the Social Sciences in Paris. He received numerous honors from universities and institutions throughout the world. Lévi-Strauss argued that the "savage" mind had the same structures as the "civilized" mind and that human characteristics are the same everywhere. These observations culminated in his famous book ''Tristes Tropiques'' (1955) that established his position as one of the central figures in the structuralist school of thought. As well as sociology, his ideas reached into many fields in the humanities, including philosophy. Structuralism has been defined as "the sea ...
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Nama People
Nama (in older sources also called Namaqua) are an African ethnic group of South Africa, Namibia and Botswana. They traditionally speak the Nama language of the Khoe-Kwadi language family, although many Nama also speak Afrikaans. The Nama People (or Nama-Khoe people) are the largest group of the Khoikhoi people, most of whom have disappeared as a group, except for the Namas. Many of the Nama clans live in Central Namibia and the other smaller groups live in Namaqualand, which today straddles the Namibian border with South Africa. History For thousands of years, the Khoisan peoples of South Africa and southern Namibia maintained a nomadic life, the Khoikhoi as pastoralists and the San people as hunter-gatherers. The Nama are a Khoikhoi group. The Nama originally lived around the Orange River in southern Namibia and northern South Africa. The early colonialists referred to them as Hottentots. Their alternative historical name, "Namaqua", stems from the addition of the Khoekhoe ...
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