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Armaiti
In Zoroastrianism, the Amesha Spenta ( ae, , Aməša Spəṇta—literally "Immortal (which is) holy/bounteous/furthering") are a class of seven divine entities emanating from Ahura Mazda, the highest divinity of the religion. Later Middle Persian variations of the term include the contraction 'Ameshaspand' as well as the specifically Zoroastrian 'Mahraspand' and 'Amahraspand'. As divine entities Significantly more common than the non-specific meaning of ''Amesha Spenta'' (see below) is a restrictive use of the term to refer to the great seven divine entities emanating from Ahura Mazda. In Zoroastrian tradition, these are the first seven emanations of the uncreated creator, through whom all subsequent creation was accomplished. This fundamental doctrine is only alluded to in the Avesta, but is systematically described in later Middle Persian language texts, in particular in the '' Bundahishn'', an 11th or 12th century work that recounts Zoroastrian cosmology. The expression ''A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Spenta Armaiti
In Zoroastrianism, Spənta Ārmaiti (Avestan 𐬯𐬞𐬆𐬧𐬙𐬀 𐬁𐬭𐬨𐬀𐬌𐬙𐬌 for "Bounteous Harmony" or "Holy Devotion") is one of the Amesha Spentas, the seven divine manifestations of Wisdom and Ahura Mazda. While older sources present the Amesha Spentas more as abstract entities, in later sources Spenta Armaiti is personified as a female divinity with connotations of harmony and devotion. Name Spenta Armaiti is known in later Iranian languages as ''Spandarmad'' (in Middle Persian) and ''Isfandārmaḏ'' (in Modern Persian). Sometimes Armaiti is paired with other Zoroastrian deity, Zam ('earth'), another being associated with the Earth, thus forming a compound ''Zam-Armaiti'' or ''Zam-Armatay''. Cultic role In Zoroastrian religion, Spenta Armaiti is seen as the wife or companion of major deity Ahura Mazda, who, in some accounts, is described as her creator or father. She is associated with earth and sacred literature describes her role as a Mother Natu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Haurvatat
Haurvatat /ˈhəʊrvətət/ (Avestan: ') is the Avestan language word for the Zoroastrian concept of "wholeness" or "perfection." In post-Gathic Zoroastrianism, Haurvatat was the Amesha Spenta associated with water (''cf.'' '' apo''), prosperity, and health. Etymologically, Avestan ''haurvatat'' derives from an Indo-Iranian root and is linguistically related to Vedic Sanskrit ''sarvatāt'' "intactness, perfection". The Indo-Iranian root has in turn Indo-European origins. In Common Era Zoroastrian tradition, Haurvatat appears as Middle Persian ''Hordad'', continuing in New Persian as ''Khordad''. The Iranian civil calendar of 1925, which adopted Zoroastrian calendar month names, has ''Khordad'' as the name of the 3rd month of the year. The Avestan language noun ''haurvatat'' is grammatically feminine and in scripture the divinity Haurvatat is a female entity. However, in tradition (K)Hordad was/is considered male; this development is attributed to the loss of grammatical ge ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ameretat
(Avestan: ''𐬀𐬨𐬆𐬭𐬆𐬙𐬁𐬙 '') is the Avestan language name of the Zoroastrian divinity/divine concept of immortality. Amerdad is the Amesha Spenta of long life on earth and perpetuality in the hereafter. The word ' is grammatically feminine and the divinity Amerdad is a female entity. Etymologically, Avestan ' derives from an Indo-Iranian root and is linguistically related to Vedic Sanskrit '' amṛtatva''. In Sassanid Era Zoroastrian tradition, Amerdad appears as Middle Persian 𐭠𐭬𐭥𐭫𐭣𐭠𐭣 ''Amurdad'', continuing in New Persian as مرداد ''Mordad'' or ''Amordad''. It is followed by Shehrevar. In scripture In the Gathas Like the other Amesha Spentas also, Ameretat is already attested in the Gathas, the oldest texts of the Zoroastrianism and considered to have been composed by Zoroaster himself. And like most other principles, Ameretat is not unambiguously an entity in those hymns. Unlike four of the other Amesha Spentas, Ameretat does ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Middle Persian
Middle Persian or Pahlavi, also known by its endonym Pārsīk or Pārsīg () in its later form, is a Western Middle Iranian language which became the literary language of the Sasanian Empire. For some time after the Sasanian collapse, Middle Persian continued to function as a prestige language. It descended from Old Persian, the language of the Achaemenid Empire and is the linguistic ancestor of Modern Persian, an official language of Iran, Afghanistan ( Dari) and Tajikistan ( Tajik). Name "Middle Iranian" is the name given to the middle stage of development of the numerous Iranian languages and dialects. The middle stage of the Iranian languages begins around 450 BCE and ends around 650 CE. One of those Middle Iranian languages is Middle Persian, i.e. the middle stage of the language of the Persians, an Iranian people of Persia proper, which lies in the south-western highlands on the border with Babylonia. The Persians called their language ''Parsik'', meaning "Persian" ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yazata
Yazata ( ae, 𐬫𐬀𐬰𐬀𐬙𐬀) is the Avestan word for a Zoroastrian concept with a wide range of meanings but generally signifying (or used as an epithet of) a divinity. The term literally means "worthy of worship or veneration",.. and is thus, in this more general sense, also applied to certain healing plants, primordial creatures, the '' fravashis'' of the dead, and to certain prayers that are themselves considered holy. The ''yazata''s collectively are "the good powers under Ahura Mazda", who is "the greatest of the ''yazata''s".. Etymology ''Yazata'' is an Avestan-language passive adjectival participle derived from ''yaz-''; "to worship, to honor, to venerate", from Proto-Indo-European ''*yeh₂ǵ-'' (“to worship, revere, sacrifice”). The word ''yasna'' or yagna– "worship, sacrifice, oblation, prayer" – comes from the same root. A ''yaza+ ta'' is accordingly "a being worthy of worship", "an object of worship" or "a holy being". As the stem form, ''yazata ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Stone Age
The Stone Age was a broad prehistoric period during which stone was widely used to make tools with an edge, a point, or a percussion surface. The period lasted for roughly 3.4 million years, and ended between 4,000 BC and 2,000 BC, with the advent of metalworking. Though some simple metalworking of malleable metals, particularly the use of gold and copper for purposes of ornamentation, was known in the Stone Age, it is the melting and smelting of copper that marks the end of the Stone Age. In Western Asia, this occurred by about 3,000 BC, when bronze became widespread. The term Bronze Age is used to describe the period that followed the Stone Age, as well as to describe cultures that had developed techniques and technologies for working copper alloys (bronze: originally copper and arsenic, later copper and tin) into tools, supplanting stone in many uses. Stone Age artifacts that have been discovered include tools used by modern humans, by their predecessor species in the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bronze Age
The Bronze Age is a historic period, lasting approximately from 3300 BC to 1200 BC, characterized by the use of bronze, the presence of writing in some areas, and other early features of urban civilization. The Bronze Age is the second principal period of the three-age system proposed in 1836 by Christian Jürgensen Thomsen for classifying and studying ancient societies and history. An ancient civilization is deemed to be part of the Bronze Age because it either produced bronze by smelting its own copper and alloying it with tin, arsenic, or other metals, or traded other items for bronze from production areas elsewhere. Bronze is harder and more durable than the other metals available at the time, allowing Bronze Age civilizations to gain a technological advantage. While terrestrial iron is naturally abundant, the higher temperature required for smelting, , in addition to the greater difficulty of working with the metal, placed it out of reach of common use until the end of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iron Age
The Iron Age is the final epoch of the three-age division of the prehistory and protohistory of humanity. It was preceded by the Stone Age ( Paleolithic, Mesolithic, Neolithic) and the Bronze Age ( Chalcolithic). The concept has been mostly applied to Iron Age Europe and the Ancient Near East, but also, by analogy, to other parts of the Old World. The duration of the Iron Age varies depending on the region under consideration. It is defined by archaeological convention. The "Iron Age" begins locally when the production of iron or steel has advanced to the point where iron tools and weapons replace their bronze equivalents in common use. In the Ancient Near East, this transition took place in the wake of the Bronze Age collapse, in the 12th century BC. The technology soon spread throughout the Mediterranean Basin region and to South Asia (Iron Age in India) between the 12th and 11th century BC. Its further spread to Central Asia, Eastern Europe, and Central Europe is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahura
Ahura (Avestan: 𐬀𐬵𐬎𐬭𐬀) is an Avestan language designation for a particular class of Zoroastrian divinities. The term is assumed to be linguistically related to the Asuras of Indian Vedic era. Etymology Avestan ''ahura'' "lord" derives from Proto-Indo-Iranian language ''*Hásuras'', also attested in an Indian context as Rigvedic ''asura''. As suggested by the similarity to the Old Norse ''æsir'', Indo-Iranian ''*Hásuras'' may have an even earlier Proto-Indo-European language root. It is commonly supposed that Indo-Iranian ''*Hásuras'' was the proper name of a specific divinity with whom other divinities were later identified. In scripture Gathas In the Gathas, the oldest hymns of Zoroastrianism and thought to have been composed by Zoroaster, followers are exhorted to pay reverence to only the ''ahura''s and to rebuff the ''daeva''s and others who act "at Lie's command". That should not, however, be construed to reflect a view of a primordial opposition. Althoug ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Atar
Atar, Atash, or Azar ( ae, 𐬁𐬙𐬀𐬭, translit=ātar) is the Zoroastrian concept of holy fire, sometimes described in abstract terms as "burning and unburning fire" or "visible and invisible fire" (Mirza, 1987:389). It is considered to be the visible presence of Ahura Mazda and his Asha through the eponymous Yazata. The rituals for purifying a fire are performed 1,128 times a year. In the Avestan language, ''ātar'' is an attribute of sources of heat and light, of which the nominative singular form is ''ātarš'', source of Persian ''ātaš'' (fire). It was once thought to be etymologically related to the Avestan ''āθrauuan'' / ''aθaurun'' (Vedic ''atharvan''), a type of priest, but that is now considered unlikely (Boyce, 2002:16). The ultimate etymology of ''ātar'', previously unknown (Boyce, 2002:1), is now believed to be from the Indo-European *hxehxtr- 'fire'. This would make it related to Latin ''ater'' (black) and possibly a cognate of Albanian '' vatër'', ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Specific Usage
Specific may refer to: * Specificity (other) * Specific, a cure or therapy for a specific illness Law * Specific deterrence, focussed on an individual * Specific finding, intermediate verdict used by a jury in determining the final verdict * Specific jurisdiction over an out-of-state party, specific to cases that have a substantial connection to the party's in-state activity * Order of specific performance, court order to perform a specific act Economics, finance, and accounting * Asset specificity, the extent to which the investments made to support a particular transaction have a higher value to that transaction than they would have if they were redeployed for any other purpose * Specific identification (inventories), summing purchase costs of all inventory items * Specific rate duty, duty paid at a specific amount per unit * Specific risk, risk that affects a very small number of assets Psychology * Domain specificity, theory that many aspects of cogniti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zoroastrian Calendar
Adherents of Zoroastrianism use three distinct versions of traditional calendars for liturgical purposes, all derived from medieval Iranian calendars and ultimately based on the Babylonian calendar as used in the Achaemenid empire. ''Qadimi'' ("ancient") is a traditional reckoning introduced in 1006. ''Shahanshahi'' ("imperial") is a calendar reconstructed from the 10th century text ''Denkard''. ''Fasli'' is a term for a 1906 adaptation of the 11th century Jalali calendar following a proposal by Kharshedji Rustomji Cama made in the 1860s. A number of Calendar eras are in use: *A tradition of counting years from the birth of Zoroaster was reported from India in the 19th century. There was a dispute between factions variously preferring an era of 389 BCE, 538 BCE, or 637 BCE. *The "Yazdegerdi era" (also ''Yazdegirdi'') counts from the accession of the last Sassanid ruler, Yazdegerd III (16 June 632 CE). This convention was proposed by Cama in the 1860s but has since also bee ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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