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Anabaptist Theology
Anabaptist theology, also known as Anabaptist doctrine, is a theological tradition reflecting the doctrine of the Anabaptist Churches. The major branches of Anabaptist Christianity (inclusive of Mennonites, Amish, Hutterites, Bruderhof, Schwarzenau Brethren, River Brethren and Apostolic Christians) agree on core doctrines but have nuances in practice. While the adherence to doctrine is important in Anabaptist Christianity, living righteously is stressed to a greater degree. Important sources for Anabaptist doctrine are the Schleitheim Confession and the Dordrecht Confession of Faith, both of which have been held by many Anabaptist Churches throughout history. Daniel Kauffman, a bishop of the Mennonite Church, codified Anabaptist beliefs in the influential text '' Doctrines of the Bible'', which continues to be widely used in catechesis. John S. Oyer states that the Old Order Amish have an implicit theology that can be found in their biblical hermeneutics, but take little i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Schleitheimer Bekenntnis Druck 1550 Ausgestellt Im Täuferzimmer Des Heimatmuseums Schleitheim
Savagnin or Savagnin blanc (not to be confused with Sauvignon blanc) is a variety of white wine grape with green-skinned berries. It is mostly grown in the Jura region of France, where it is made into Savagnin wine or the famous vin jaune and vin de paille. History The history of Savagnin is complicated and not helped by its rather unstable genome. The story starts with the ancient Traminer variety, a green-skinned grape recorded in the Tyrolean village of Tramin from ca. 1000 until the 16th century. (This region now lies in the Italian province of South Tyrol). The famous ampelographer Pierre Galet thought that Traminer was identical to the green-skinned Savagnin blanc in the Jura.winepros.com.au. More recently it has been suggested that Savagnin blanc acquired slight differences in its leaf shape and geraniol content as it travelled to the other end of the Alps. Frankisch in Austria, Heida and Païen in Switzerland, Formentin in Hungary and tramín bílý (brynšt) from B ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Biblical Hermeneutics
Biblical hermeneutics is the study of the principles of interpretation concerning the books of the Bible. It is part of the broader field of hermeneutics, which involves the study of principles of interpretation, both theory and methodology, for all forms of communication, nonverbal and verbal. While Jewish and Christian biblical hermeneutics have some overlap and dialogue, they have distinctly separate interpretative traditions. Jewish Traditional Talmudical hermeneutics (Hebrew: approximately, מידות שהתורה נדרשת בהן) refers to Jewish methods for the investigation and determination of the meaning of the Hebrew Bible, as well as rules by which Jewish law could be established. One well-known summary of these principles appears in the Baraita of Rabbi Ishmael. Methods by which the Talmud explores the meaning of scripture: :* grammar and exegesis :* the interpretation of certain words and letters and apparently superfluous and/or missing words or letters, an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maundy (foot Washing)
Maundy (from Old French ''mandé'', from Latin ''mandatum'' meaning "command"), or Washing of the Saints' Feet, Washing of the Feet, or Pedelavium or Pedilavium, is a religious rite observed by various Christian denominations. The Latin word ''mandatum'' is the first word sung at the ceremony of the washing of the feet, "''Mandatum novum do vobis ut diligatis invicem sicut dilexi vos''", from the text of John 13:34 in the Vulgate ("I give you a new commandment, That ye love one another as I have loved you", ). This is also seen as referring to the commandment of Christ that believers should emulate his loving humility in the washing of the feet (). The term ''mandatum'' (''mandé'', maundy), therefore, was applied to the rite of foot-washing on the Thursday preceding Easter Sunday, called Maundy Thursday. John 13:2–17 recounts Jesus' performance of this action. In verses 13:14–17, He instructs His disciples: Footwashing was practiced by the early Church, prior to recei ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eucharist
The Eucharist (; from Greek , , ), also known as Holy Communion and the Lord's Supper, is a Christian rite that is considered a sacrament in most churches, and as an ordinance in others. According to the New Testament, the rite was instituted by Jesus Christ during the Last Supper; giving his disciples bread and wine during a Passover meal, he commanded them to "do this in memory of me" while referring to the bread as "my body" and the cup of wine as "the blood of my covenant, which is poured out for many". The elements of the Eucharist, sacramental bread ( leavened or unleavened) and wine (or non-alcoholic grape juice), are consecrated on an altar or a communion table and consumed thereafter, usually on Sundays. Communicants, those who consume the elements, may speak of "receiving the Eucharist" as well as "celebrating the Eucharist". Christians generally recognize a special presence of Christ in this rite, though they differ about exactly how, where, and when Chr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baptism
Baptism (from grc-x-koine, βάπτισμα, váptisma) is a form of ritual purification—a characteristic of many religions throughout time and geography. In Christianity, it is a Christian sacrament of initiation and adoption, almost invariably with the use of water. It may be performed by sprinkling or pouring water on the head, or by immersing in water either partially or completely, traditionally three times, once for each person of the Trinity. The synoptic gospel The gospels of Matthew, Mark, and Luke are referred to as the synoptic Gospels because they include many of the same stories, often in a similar sequence and in similar or sometimes identical wording. They stand in contrast to John, whose co ...s recount that John the Baptist baptism of Jesus, baptised Jesus. Baptism is considered a sacrament in most churches, and as an ordinance (Christian), ordinance in others. Baptism according to the Trinitarian formula, which is done in most mainstream C ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ordinance (Christianity)
An ordinance is a term used by certain Christian denominations for a religious ritual that was instituted by Jesus for Christians to observe. Examples of ordinances include baptism and the Lord's Supper, both of which are practiced in denominations including the Anabaptist, Baptist, Churches of Christ, and Pentecostal traditions. Some churches, including those of the Anabaptist tradition, include headcovering and footwashing as ordinances. The number of ordinances depends on the Christian denomination, with Mennonite Anabaptists counting seven ordinances, while Baptists may name two or three, for example. Distinctions Christian traditions, including Anabaptists (such as Mennonites and Schwarzenau Brethren), Baptists, Churches of Christ, Christian Churches/Churches of Christ, Disciples of Christ, refer to "ordinances", rather than "sacraments". While a sacrament is seen as a means of grace from God, an ordinance is a practice that rather demonstrates the participants' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Resurrection Of Jesus
The resurrection of Jesus ( grc-x-biblical, ἀνάστασις τοῦ Ἰησοῦ) is the Christian belief that God raised Jesus on the third day after his crucifixion, starting – or restoring – his exalted life as Christ and Lord. According to the New Testament writing, Jesus was firstborn from the dead, ushering in the Kingdom of God. He appeared to his disciples, calling the apostles to the Great Commission of forgiving sin and baptizing repenters, and ascended to Heaven. For the Christian tradition, the bodily resurrection was the restoration to life of a transformed body powered by spirit Spirit or spirits may refer to: Liquor and other volatile liquids * Spirits, a.k.a. liquor, distilled alcoholic drinks * Spirit or tincture, an extract of plant or animal material dissolved in ethanol * Volatile (especially flammable) liquids, ..., as described by Paul the Apostle, Paul and the Gospel authors, that led to the establishment of Christianity. In ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Crucifixion Of Jesus
The crucifixion and death of Jesus occurred in 1st-century Judea, most likely in AD 30 or AD 33. It is described in the four canonical gospels, referred to in the New Testament epistles, attested to by other ancient sources, and considered an established historical event. There is no consensus among historians on the details. Christopher M. Tuckett in ''The Cambridge companion to Jesus'' edited by Markus N. A. Bockmuehl 2001 Cambridge Univ Press pp. 123–124 In the canonical gospels, Jesus is arrested and tried by the Sanhedrin, and then by Pontius Pilate, who sentences him to flagellation and finally crucifixion by the Roman Empire.''The Cradle, the Cross, and the Crown: An Introduction to the New Testament'' by Andreas J. Köstenberger, L. Scott Kellum 2009 pp. 104–108Evans, Craig A. (2001). ''Jesus and His Contemporaries: Comparative Studies'' p. 316 Jesus was stripped of his clothing and offered vinegar mixed with myrrh or gall (likely posca ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Life Of Jesus In The New Testament
The life of Jesus in the New Testament is primarily outlined in the four canonical gospels, which includes his genealogy and Nativity of Jesus, nativity, Ministry of Jesus, public ministry, Passion of Jesus, passion, prophecy, Resurrection of Jesus, resurrection and Ascension of Jesus, ascension. Other parts of the New Testament – such as the Pauline epistles which were likely written within 20 to 30 years of each other, and which include references to key episodes in the life of Jesus, such as the Last Supper,''Jesus and the Gospels: An Introduction and Survey'' by Craig L. Blomberg 2009 pp. 441–442''The encyclopedia of Christianity, Volume 4'' by Erwin Fahlbusch, 2005 pp. 52–56''The Bible Knowledge Background Commentary'' by Craig A. Evans 2003 pp. 465–477 and the Acts of the Apostles (s:Bible (American Standard)/Acts#1:1, 1:1–11), which includes more references to the Ascension of Jesus, Ascension episode than the canonical gospels– also expound upon the life o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Early Christianity
Early Christianity (up to the First Council of Nicaea in 325) spread from the Levant, across the Roman Empire, and beyond. Originally, this progression was closely connected to already established Jewish centers in the Holy Land and the Jewish diaspora. The first followers of Christianity were Jews or proselytes, commonly referred to as Jewish Christians and God-fearers. The Apostolic sees claim to have been founded by one or more of the apostles of Jesus, who are said to have dispersed from Jerusalem sometime after the crucifixion of Jesus, c. 26–36, perhaps following the Great Commission. Early Christians gathered in small private homes, known as house churches, but a city's whole Christian community would also be called a church – the Greek noun ἐκκλησία (''ekklesia'') literally means assembly, gathering, or congregation but is translated as church in most English translations of the New Testament. Many early Christians were merchants and others who had ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Leonhard Schiemer
Leonhard Schiemer (c. 1500 – 14 January 1528) was an early pacifist Anabaptist writer and martyr whose work survives in the Ausbund. Background Schiemer was born around 1500 in Vöcklabruck, where he grew up in a religious environment and trained to be a tailor. He originally wanted to become a Roman Catholic priest but as an adolescent joined the Franciscan monastery in Judenburg. Six years later he left he monastery and arrived at Nürnberg, where he — disappointed with monastic life — returned to tailoring. Anabaptist encounters Biographers disagree whether Schiemer first made contact with Anabaptists in Nürnberg. Schiemer may have made arrangements to travel to Nikolsburg in Moravia, where Balthasar Hubmaier was an important Anabaptist leader. Here he witnessed the May 1527 disputation between the ''Stäbler'' (shepherd's staff) und ''Schwertler'' (sword) Anabaptist groups. While the ''Stäbler'' under the leadership of Hans Hut held a position of absolute nonviolence, H ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hans Schlaffer
Hans Schlaffer (d. Schwaz, 4 February 1528) was a former Catholic priest, who became an Anabaptist in 1526. In May 1527, Schlaffer was part of the group surrounding Hans Hut, and therefore involved in a notable theological controversy taking place in Nikolsburg, Moravia Moravia ( , also , ; cs, Morava ; german: link=yes, Mähren ; pl, Morawy ; szl, Morawa; la, Moravia) is a historical region in the east of the Czech Republic and one of three historical Czech lands, with Bohemia and Czech Silesia. The .... Unfortunately, the exact subject of the debate has been lost to history, but it may have involved the question of whether or not a committed Christian could hold a job, e.g. as a soldier, in which he would be required to use violence. He was arrested in 1528, along with fellow Anabaptist Leonard Fryk, brought to Schwaz, and questioned regarding his heretical views regarding the inappropriacy of infant baptism as practiced by Catholics. He refused to recant and w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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