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Amrit Sanchar
Amrit Sanchar (Gurmukhi: ਅੰਮ੍ਰਿਤ ਸੰਸਕਾਰ "nectar ceremony"; also called Amrit Parchar, or Khande di Pahul ਖੰਡੇ ਦੀ ਪਾਹੁਲ) is one of the four Sikh Sanskaars. The Amrit Sanskar is the initiation rite introduced by Guru Gobind Singh when he founded the Khalsa in 1699. A Sikh who has been initiated into the ''Khalsa'' ('pure'; the Sikh brotherhood) is considered to be ''Amritdhari'' (Baptised) () or ''Khalsa'' ('pure'). Those who undergo initiation are expected to dedicate themselves to ''Waheguru'' (Almighty God) and work toward the establishment of the Khalsa Raj. History Amrit Sanchar was initiated in 1699 when Gobind Singh established the order of the Khalsa at Anandpur Sahib. The day is now celebrated as Vaisakhi. This tradition had come to replace the prior Sikh initiation ceremony, in which the initiate would drink water that the Guru or a masand (designated official representing the Guru) had dipped his foot in. Guru Gobi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Guru Gobind Singh Preparing Amrit
Guru ( sa, गुरु, IAST: ''guru;'' Pali'': garu'') is a Sanskrit term for a " mentor, guide, expert, or master" of certain knowledge or field. In pan-Indian traditions, a guru is more than a teacher: traditionally, the guru is a reverential figure to the disciple (or '' shisya'' in Sanskrit, literally ''seeker f knowledge or truth'' or student, with the guru serving as a "counselor, who helps mold values, shares experiential knowledge as much as literal knowledge, an exemplar in life, an inspirational source and who helps in the spiritual evolution of a student". Whatever language it is written in, Judith Simmer-Brown explains that a tantric spiritual text is often codified in an obscure twilight language so that it cannot be understood by anyone without the verbal explanation of a qualified teacher, the guru. A guru is also one's spiritual guide, who helps one to discover the same potentialities that the ''guru'' has already realized. The oldest references to the co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Max Arthur Macauliffe
Michael MacAuliffe, also known as Max Arthur Macauliffe (11 September 1838 − 15 March 1913) and Max Singh Metcalfe, was a senior British administrator, prolific scholar and author. MacAuliffe is renowned for his partial translation of Sikh scripture Guru Granth Sahib and history into English. Early life and education MacAuliffe was born in Ireland at Newcastle West, County Limerick, on 10 September 1841. He was educated at Newcastle School, Limerick, and Springfield College. He attended Queen's College Galway between 1857 and 1863, being awarded junior scholarships in the Literary Division of the Arts Faculty for 1857–58, 1858–59, and 1859–60. He was awarded a B.A. degree with first class honours in Modern Languages in 1860. He obtained a senior scholarship in Ancient Classics for 1860-1, and a senior scholarship in Modern Languages and History for 1861-62. He also served as Secretary of the college's Literary and Debating Society for the 1860–61 session. Career Ma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mool Mantra
The Mūl Mantar ( pa, ਮੂਲ ਮੰਤਰ, ) is the opening verse of the Sikh scripture, the ''Guru Granth Sahib''. It consists of thirteen words in the Punjabi language, written in Gurmukhi script, and are the most widely known among the Sikhs. They summarize the essential teaching of Guru Nanak,Eleanor Nesbitt, "Sikhism: a very short introduction", , Oxford University Press, pp. 22-24 thus constituting a succinct doctrinal statement of Sikhism. It has been variously translated, with the interpretation of the first two words particularly contested. These are rendered as "There is one god", "One reality is", "This being is one" and others. Sometimes the disagreements include capitalizing g in god, or r in reality, which affects the implied meaning in English. Some consider it monotheistic, others monist. The general view favors the monotheistic interpretation, but not the Semitic understanding of monotheism. It is rather "Guru Nanak's mystical awareness of the one that is exp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kara (Sikhism)
A kara ( pa, ਕੜਾ (Gurmukhi), (Shahmukhi) कड़ा (Devanagari)) is a steel or cast iron (''sarb loh'') bangle worn by Sikhs. It is expected to be worn by all Sikhs. It is one of the five kakars or five Ks—external articles of faith—that identify a Sikh as dedicated to the religious order of Sikhism. The kara was instituted by the tenth Sikh guru Gobind Singh at the Baisakhi Amrit Sanchar in 1699. Guru Gobind Singh Ji explained: The Kara is a symbol of unbreakable attachment and commitment to God. As the Sikhs' holy text the Guru Granth Sahib says "In the tenth month, you were made into a human being, O my merchant friend, and you were given your allotted time to perform good deeds." Similarly, Bhagat Kabir reminds the Sikh to always keep one's consciousness with God: "With your hands and feet, do all your work, but let your consciousness remain with the Immaculate Lord." The kara is also worn by many Sikhs and other non-Sikh Indian families across th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kangha (Sikhism)
A ''kangha'' ( pa, ਕੰਘਾ/کنگھا) is a small wooden comb that Sikhs usually use twice a day. It is supposed to be kept with the hair at all times. Combs help to clean the hair, and are a symbol of cleanliness. Combing their hair reminds Sikhs that their lives should be tidy and organised. The kangha makes the uncut hair neat and keeps away tangles. Kanghas were traditionally made of wood, but many modern Sikhs employ ones made of plastic. History The Sikhs were mandated by Guru Gobind Singh at the Baisakhi Amrit Sanchar in 1699 to wear a small comb called a kangha at all times. Kangha must be kept by all baptised Sikhs (Khalsa), after a mandatory religious commandment given by Guru Gobind Singh ''(the tenth Guru of Sikhism)'' in 1699. This was one of five articles of faith, collectively called Kakars, that form the externally visible symbols to clearly and outwardly display one's commitment and dedication to the order ( Hukam) of the tenth master and become a membe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kacchera
Kachera ( pa, ਕਛੈਰਾ) are an undergarment for the lower body that is specially tailored for shalwar with a tie-knot ''naala'' or '' naada '' ( drawstring) worn by fully initiated Sikhs. They are similar to European boxer shorts in appearance. It is one of the five Sikh articles of faith called the Five Ks (), and was given from Guru Gobind Singh at the Baisakhi Amrit Sanskar in 1699. Kachera have been worn by initiated Sikhs (Khalsa) since a mandatory religious commandment given by Guru Gobind Singh, the tenth Guru of Sikhism, in 1699. Both male and female Sikhs wear similar undergarments. This is one of five articles of faith—collectively called "Kakkars"—that form the external, visible symbols clearly and outwardly displaying one's commitment and dedication to the order( Hukam) of the tenth master. The Sikh Code of Conduct states "For a Sikh, there is no restriction or requirement as to dress except that he must wear Kachera and turban." Kachera is a drawer t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kirpan
The kirpan is a curved, single-edged dagger or knife carried by Sikhs. Traditionally, it was a full-sized sword but modern Sikhs have reduced the length to that of a dagger or knife due to modern considerations based on societal and legal changes since then. It is part of a religious commandment given by Guru Gobind Singh in 1699, in which he gave an option to the Sikhs, if they accepted they must wear the five articles of faith (the five Ks) at all times, the kirpan being one of five Ks. The Punjabi word ਕਿਰਪਾਨ, kirpān, has a folk etymology with two roots: ''kirpa'', meaning "mercy", "grace", "compassion" or "kindness"; and ''aanaa'', meaning "honor", "grace" or "dignity". It is derived from or related to Sanskrit कृपाण (kṛpaṇa, “sword, dagger, sacrificial knife”), ultimately from the Proto-Indo-European stem *kerp-, from *(s)ker, meaning "to cut". Sikhs are expected to embody the qualities of a '' Sant Sipahi'' or "saint-soldier", showing no f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kesh (Sikhism)
In Sikhism, kesh (sometimes kes) ( Gurmukhi: ਕੇਸ) is the practice of allowing one's hair to grow naturally out of respect for the perfection of God's creation. The practice is one of The Five Kakaars, the outward symbols ordered by Guru Gobind Singh in 1699 as a means to profess the Sikh faith. The hair is combed twice daily with a kanga, another of the five Ks, and tied into a simple knot known as a ''joora'' or ''rishi knot''. This knot of hair is usually held in place with the kanga and covered by a turban. The 52 commands of Guru Gobind Singh written at Hazur Sahib at Nanded in the state of Maharashtra, mention that the kesh (hair) should be revered as the form of the Satguru (eternal guru) whom they consider as the same as god. For this reason by practitioners they are kept with the utmost respect. This includes regular maintenance of hair which includes but is not limited to combing at least twice daily, washing regularly and not allowing for public touching. Sig ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Five Ks
In Sikhism, the Five Ks ( pa, ਪੰਜ ਕਕਾਰ ) are five items that Guru Gobind Singh Ji, in 1699, commanded Khalsa Sikhs to wear at all times. They are: ''kesh'' (unshorn hair and beard since the Sikh decided to keep it), '' kangha'' (a comb for the kesh, usually wooden), ''kara'' (a bracelet, usually made of iron or steel), '' kachera'' (an undergarment), and ''kirpan'' (a small curved sword of any size, shape or metal). The Five Ks are not just symbols, but articles of faith that collectively form the external identity and the Khalsa devotee's commitment to the ''Sikh rehni,'' 'Sikh way of life'. A Sikh who has taken Amrit and keeps all five Ks are known as ''Khalsa'' ('pure') or ''Amritdhari Sikh'' ('Amrit Sanskar participant'), while a Sikh who has not taken Amrit but follows the teachings of the Sri Guru Granth Sahib is called a '' Sahajdhari Sikh''. ''Kesh'' The ''kesh,'' also known as ''kesa'', or uncut, long hair, is considered by Sikhs as an indispensable p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Five Ks
In Sikhism, the Five Ks ( pa, ਪੰਜ ਕਕਾਰ ) are five items that Guru Gobind Singh Ji, in 1699, commanded Khalsa Sikhs to wear at all times. They are: ''kesh'' (unshorn hair and beard since the Sikh decided to keep it), '' kangha'' (a comb for the kesh, usually wooden), ''kara'' (a bracelet, usually made of iron or steel), '' kachera'' (an undergarment), and ''kirpan'' (a small curved sword of any size, shape or metal). The Five Ks are not just symbols, but articles of faith that collectively form the external identity and the Khalsa devotee's commitment to the ''Sikh rehni,'' 'Sikh way of life'. A Sikh who has taken Amrit and keeps all five Ks are known as ''Khalsa'' ('pure') or ''Amritdhari Sikh'' ('Amrit Sanskar participant'), while a Sikh who has not taken Amrit but follows the teachings of the Sri Guru Granth Sahib is called a '' Sahajdhari Sikh''. ''Kesh'' The ''kesh,'' also known as ''kesa'', or uncut, long hair, is considered by Sikhs as an indispensable p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Panj Pyare, Leading A Procession
Panj () is a city in southern Tajikistan which is situated on the Afghan border, some south of the capital Dushanbe. It is located along the north bank of the river Panj, from which it derives its name. The population of the town is 12,500 (January 2020 estimate). In Soviet The Soviet Union,. officially the Union of Soviet Socialist Republics. (USSR),. was a List of former transcontinental countries#Since 1700, transcontinental country that spanned much of Eurasia from 1922 to 1991. A flagship communist state, ... times Panj was known as ''Baumanabad'', and later as ''Kirovabad''. It has also been known as Pyandj, Pyandzh, Kirowabad, Sarai, Sarai-Kamar, Saray Komar, and Saray-Kamar. It is not to be confused with the town of Dusti which has been known as Pyandj, Pyandzh, Molotovabad, Dŭsty, and Dusti. References Populated places in Khatlon Region {{Tajikistan-geo-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Granthi
A Granthi ( pa, ਗ੍ਰੰਥੀ, ) is a person, female or male, of the Sikh religion who is a ceremonial reader of the Sri Guru Granth Sahib, which is the Holy Book in Sikhism, often read to worshipers at Sikh temples called a Gurdwara. The name Granthi comes from the Sanskrit granthika, which means a relater or narrator. Any Sikh individual appointed the title of being a Granthi is considered a principal religious official of Sikhism. Although they are considered religious officials in Sikhism, they are not considered to be the equivalent of a priest, as the belief is that there are no such religious intermediaries. Qualifications To be appointed a Granthi, one of the main qualifications is the commitment to the Sikh religion by becoming an Amritdhari Sikh. This is an acceptance of the full physical and spiritual discipline outlined in the Sikh Reht Maryada through a religious ceremony performed at the Gurdwara called an Amrit Sanchar. This ceremony is approved and conduct ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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