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Aman (Islam)
( ar, امان, , safety, protection, safe conduct) is the Islamic law concept of guaranteeing the security of a person (who is then called ) or a group of people for a limited time. It can represent the assurance of security or clemency granted to enemies who seek protection, and can take the form of a document of safe-conduct for a non-Muslim or (enemy alien). (Re. an ''aman'' taking the shape of a written document.) Evolution The concept has pre-Islamic origins, being traced to the practice of among the Arab tribes, which extended a tribe's protection over an—often outlawed—member of a different tribe. Muhammad extended tribal solidarity and protection to cover the entirety of the Muslim community, so the promise of safety could be extended by Muslims to non-Muslims, and formed the basis of the covenants of security () issued to cities or peoples who submitted to the nascent Muslim caliphate, and which rendered these groups protected () under Islamic law. In later ti ...
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Safe Conduct
Safe conduct, safe passage, or letters of transit, is the situation in time of international conflict or war where one state, a party to such conflict, issues to a person (usually an enemy state's subject) a pass or document to allow the enemy alien to traverse its territory without harassment, bodily harm, or fear of death. Safe conduct is only granted in exceptional circumstances. It may be given to an enemy to allow retreat under surrender terms, or for a meeting to negotiate; to a stateless person; or to somebody who for some reason would normally not be able to pass. A vanquished enemy can also be given, or offered quarter, i.e. be spared, be promised or guaranteed mercy. The term 'safe conduct' is also used to mean the document authorizing this security. In Islamic law, safe conduct or pledge of safety ('' amān'') can be granted to foreigners or dhimmi residents ('' musta'min'') while they travel or reside in Islamic-ruled lands. In the early Middle Ages, during som ...
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Divisions Of The World In Islam
In classical Islamic law, the major divisions are ''dar al-Islam'' (lit. territory of Islam/voluntary submission to God), denoting regions where Islamic law prevails, ''dar al-sulh'' (lit. territory of treaty) denoting non-Islamic lands which have concluded an armistice with a Muslim government, and ''dar al-harb'' (lit. territory of war), denoting adjoining non-Islamic lands whose rulers are called upon to accept Islam."Dar al-Harb"
''The Oxford Dictionary of Islam''
The Arabic singular form ''dar'' (), translated literally, may mean "house", "abode", "structure", "place", "land", or "country". In it often refers to a part of the world. The notions of "houses" or "divisions" of the world in

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Arabic Words And Phrases In Sharia
Arabic (, ' ; , ' or ) is a Semitic language spoken primarily across the Arab world.Semitic languages: an international handbook / edited by Stefan Weninger; in collaboration with Geoffrey Khan, Michael P. Streck, Janet C. E.Watson; Walter de Gruyter GmbH & Co. KG, Berlin/Boston, 2011. Having emerged in the 1st century, it is named after the Arab people; the term "Arab" was initially used to describe those living in the Arabian Peninsula, as perceived by geographers from ancient Greece. Since the 7th century, Arabic has been characterized by diglossia, with an opposition between a standard prestige language—i.e., Literary Arabic: Modern Standard Arabic (MSA) or Classical Arabic—and diverse vernacular varieties, which serve as mother tongues. Colloquial dialects vary significantly from MSA, impeding mutual intelligibility. MSA is only acquired through formal education and is not spoken natively. It is the language of literature, official documents, and formal written ...
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Law Of War
The law of war is the component of international law that regulates the conditions for initiating war ('' jus ad bellum'') and the conduct of warring parties (''jus in bello''). Laws of war define sovereignty and nationhood, states and territories, occupation, and other critical terms of law. Among other issues, modern laws of war address the declarations of war, acceptance of surrender and the treatment of prisoners of war; military necessity, along with ''distinction'' and ''proportionality''; and the prohibition of certain weapons that may cause unnecessary suffering. The ''law of war'' is considered distinct from other bodies of law—such as the domestic law of a particular belligerent to a conflict—which may provide additional legal limits to the conduct or justification of war. Early sources and history The first traces of a law of war come from the Babylonians. It is the Code of Hammurabi, king of Babylon, which, 2000 B.C., explains its laws imposing a code ...
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Legal Immunity
Legal immunity, or immunity from prosecution, is a legal status wherein an individual or entity cannot be held liable for a violation of the law, in order to facilitate societal aims that outweigh the value of imposing liability in such cases. Such legal immunity may be from criminal prosecution, or from civil liability (being subject of lawsuit), or both. The most notable forms of legal immunity are parliamentary immunity and witness immunity. One author has described legal immunity as "the obverse of a legal power":Dudley Knowles, Political Obligation: A Critical Introduction' (2009), p. 26. Criticism Legal immunities may be subject to criticism because they institute a separate standard of conduct for those who receive them. For example, as one author notes: Types Immunity of government leaders Many forms of immunity are granted to government leaders to rule over the world, continent, nation, province, urban area and rural area without fear of being sued or charged wit ...
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Islamic Jurisprudence
''Fiqh'' (; ar, فقه ) is Islamic jurisprudence. Muhammad-> Companions-> Followers-> Fiqh. The commands and prohibitions chosen by God were revealed through the agency of the Prophet in both the Quran and the Sunnah (words, deeds, and examples of the Prophet passed down as hadith). The first Muslims (the Sahabah or Companions) heard and obeyed, and passed this essence of Islam to succeeding generations ('' Tabi'un'' and '' Tabi' al-Tabi'in'' or successors/followers and successors of successors), as Muslims and Islam spread from West Arabia to the conquered lands north, east, and west, Hoyland, ''In God's Path'', 2015: p.223 where it was systematized and elaborated Hawting, "John Wansbrough, Islam, and Monotheism", 2000: p.513 The history of Islamic jurisprudence is "customarily divided into eight periods": El-Gamal, ''Islamic Finance'', 2006: pp. 30–31 *the first period ending with the death of Muhammad in 11 AH. *second period "characterized by personal interpret ...
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Tahdia
Tahdiya is Arabic (تهدئة) for "calming" or "quieting". The term has been applied to a temporary lull between the Israeli forces and the Palestinian Hamas, beginning early in 2004 following the non successful discussions to sign a Hudna, or temporary armistice. While Hudna is a term for temporary armistice, it should not be confused with tahdiya, which stands for calming down on hostilities but not a complete stop to them. See also *Aman (Islam) or ''amān'', assurance of security or clemency granted to enemies who seek protection *Futuwwa, concept of moral behavior similar to Western chivalry in the medieval Arab and Muslim world *Hudna, truce or armistice in Islam *List of Islamic terms in Arabic *Sulh Sulh ( ar, صلح, ṣulḥ) is an Arabic word meaning "resolution" or "fixing" generally, in problem solving. It is frequently used in the context of social problems. It is also an Arabic surname, mostly from Lebanon used in the variant Solh. Usag ..., Arabic word meaning ...
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Sulh
Sulh ( ar, صلح, ṣulḥ) is an Arabic word meaning "resolution" or "fixing" generally, in problem solving. It is frequently used in the context of social problems. It is also an Arabic surname, mostly from Lebanon used in the variant Solh. Usage In Quranic Arabic, ''ṣulḥ'' is used as a term signifying an agreement or settlement over a property dispute and retains this sense in later Islamic legal usage. In Bedouin customary law, it can signify a settlement of a tribal feud and in modern Arabic usage, it is applied to treaties, such as ''ṣulḥ Versailles'' (the Treaty of Versailles).Lewis, (1991), pg 78-80 In general, it reflects a sense of resolution of conflict through negotiation. The two parties select respected individuals to mediate the conflict, a truce (''hudna'') is declared, a settlement is reached that maintains the honor and status of both parties, and a public ritual takes place. Particularly important is the fact that the practice affirms bonds between groups ...
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List Of Islamic Terms In Arabic
The following list consists of notable concepts that are derived from Islamic and associated cultural (Arab, Persian, Turkish) traditions, which are expressed as words in Arabic or Persian language. The main purpose of this list is to disambiguate multiple spellings, to make note of spellings no longer in use for these concepts, to define the concept in one or two lines, to make it easy for one to find and pin down specific concepts, and to provide a guide to unique concepts of Islam all in one place. Separating concepts in Islam from concepts specific to Arab culture, or from the language itself, can be difficult. Many Arabic concepts have an Arabic secular meaning as well as an Islamic meaning. One example is the concept of dawah. Arabic, like all languages, contains words whose meanings differ across various contexts. Arabic is written in its own alphabet, with letters, symbols, and orthographic conventions that do not have exact equivalents in the Latin alphabet (see Ar ...
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Istijarah
Istijarah ( ar, إستجارة, ) is an Islamic term for asylum, accepting a person at risk as a member of own tribe.http://www.icmif.org/doc_store/takaful/Doctrines%20Justifying%20Takaful.doc Definition A system of clan protection existed in Pre-Islamic Arabia, and people without a clan would stand without protection. Such a person could request for ''Istijarah'' (asylum) from a person already having a clan association in order to receive protection from that person. This was a common practice in Arabia, this was used by some Muslims who returned from the first Migration to Abyssinia,The Sealed Nectarbr>The Second ‘Aqabah Pledge on sunnipath.com and Muhammad himself requested ''Istijarah'' from Mut'im ibn Adi after his return to Mecca Mecca (; officially Makkah al-Mukarramah, commonly shortened to Makkah ()) is a city and administrative center of the Mecca Province of Saudi Arabia, and the holiest city in Islam. It is inland from Jeddah on the Red Sea, in a na ...
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Hudna
A ''hudna'' (from the Arabic meaning "calm" or "quiet") is a truce or armistice. It is sometimes translated as "cease-fire". In his medieval dictionary of classical Arabic, the '' Lisan al-Arab'', Ibn Manzur defined it as: : "''hadana'': he grew quiet. ''hadina'': he quieted (transitive or intransitive). ''haadana'': he made peace with. The noun from each of these is ''hudna''." A famous early ''hudna'' was the Treaty of Hudaybiyyah between Muhammad and the Quraysh tribe. Hudna in the Israeli–Palestinian conflict In English, the term is most frequently used in reference to a ceasefire agreement in the Israeli–Palestinian conflict, particularly one that would involve organizations such as Hamas. The concept was also proposed to reduce violence in the conflict between Israel and the Palestinians by a Queen's University Belfast Professor in the period of 1999–2003 as a result of protracted negotiations with the Hamas leadership in the Gaza Strip, West Bank and abroad i ...
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Futuwwa
Futuwwa (Arabic: فتوة, "young-manliness" or "chivalry") was a conception of moral behavior around which myriad institutions of Medieval confraternity developed. With characteristics similar to chivalry and virtue, these communal associations of Arab men gained significant influence as stable social units that exerted religious, military, and political influence in much of the Islamic world. History and development Origins In its most literal sense, Futuwwa described the quality of being young. It was not until the eighth century C.E. that the word came to represent something like a moral code.Goshgarian, Rachel. "Beyond the social and the spiritual: Redefining the urban confraternities of late medieval Anatolia." PhD diss., Harvard University, 2008. Proquest (AAT 3295918). The evolution of the word, from adjective to moral framework, was driven by a melding of and Islamicization of Persian and Arab traditions. The spread of Islam was accompanied by the spread of a definition of ...
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