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Al-Qāʾim Āl Muḥammad
In Shia Islam, Qāʾim Āl Muḥammad ( ar, قائم آل محمد, , lit=the one who shall rise of the family of Muhammad) is an epithet for the Mahdi, the eschatological figure in Islam who is widely believed to restore the religion and justice in the end of time. The term was used as early as the eighth century to refer to a future member of the family of the Islamic prophet Muḥammad who would rise against tyranny in the end of time and restore justice. This term was already common by the end of the Umayyad caliphate and largely replaced the term Mahdi in Shia literature. The term was often qualified as al-Qa'im bi 'l-sayf () or al-Qa'im bi-amr Allah (). Twelver Shia Twelver eschatology is dominated by the figure of the twelfth Imam, Muhammad ibn Hasan al-Askari, the son of the eleventh Imam. The twelfth Imam is also known by the titles al-Mahdi (), al-Qa'im (), and Saheb al-Zaman (). It is believed that he was born around 868, and has been concealed by God from the human ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shia Islam
Shīʿa Islam or Shīʿīsm is the second-largest branch of Islam. It holds that the Islamic prophet Muhammad designated ʿAlī ibn Abī Ṭālib as his successor (''khalīfa'') and the Imam (spiritual and political leader) after him, most notably at the event of Ghadir Khumm, but was prevented from succeeding Muhammad as the leader of the Muslims as a result of the choice made by some of Muhammad's other companions (''ṣaḥāba'') at Saqifah. This view primarily contrasts with that of Sunnī Islam, whose adherents believe that Muhammad did not appoint a successor before his death and consider Abū Bakr, who was appointed caliph by a group of senior Muslims at Saqifah, to be the first rightful (''rāshidūn'') caliph after Muhammad. Adherents of Shīʿa Islam are called Shīʿa Muslims, Shīʿītes, or simply Shīʿa or Shia. Shīʿa Islam is based on a ''ḥadīth'' report concerning Muhammad's pronouncement at Ghadir Khumm.Esposito, John. "What Everyone Needs t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abdulaziz Sachedina
Abdulaziz Sachedina is Professor and International Institute of Islamic Thought (IIIT) Chair in Islamic Studies at George Mason University in Fairfax, Virginia. Biography He has been a professor for 33 years, beginning in 1975. He annually teaches courses on Classical Islam, Islam in the Modern Age, Islam, Democracy and Human Rights, Islamic Bioethics and Muslim Theology. He was born in Tanzania, his heritage originally is from India. He has an MA/PhD from the University of Toronto and has BA degrees from Aligarh Muslim University in India and Ferdowsi University of Mashad in Iran. He was one of the students of Dr. Ali Shariati in Iran. In 1997, Grand Ayatollah Lotfollah Safi Golpaygani thanked him for his translation of a book on Imam Mahdi into English, originally written by Ayatollah Ebrahim Amini. The acknowledgement letter was published by the Iranian Hawza magazine. In 1998, Grand Ayatollah Sistani issued a statement against Sachedina that advised Muslims ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Eschatology
Islamic eschatology ( ar, علم آخر الزمان في الإسلام, ) is a field of study in Islam concerning future events that would happen in the end times. It is primarily based on hypothesis and speculations based on sources from the Quran and Sunnah. Aspects from this field of study includes the signs of the final age, the destruction of the universe and Judgement Day. The general consensus of Muslim scholars agree there would be tremendous and distinctive signs before the world ends. Among which would be an era of trials and tribulations, a time of immorality followed by mighty wars, worldwide unnatural phenomena and the return of justice to the world. Defining figures are also prophesied such as the Mahdi, and the Second Coming of Jesus who bring about a heavenly victory against the Antichrist ending with the release of Gog and Magog to the world. Once all the events are completed, the universe shall be destroyed and every human being would be resurrected ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seyyed Hossein Nasr
Seyyed Hossein Nasr (; fa, سید حسین نصر, born April 7, 1933) is an Iranian philosopher and University Professor of Islamic studies at George Washington University. Born in Tehran, Nasr completed his education in Iran and the United States, earning a bachelor's degree in physics from Massachusetts Institute of Technology, a master's in geology and geophysics, and a doctorate in the history of science from Harvard University. He returned to his homeland in 1958, turning down teaching positions at MIT and Harvard, and was appointed a professor of philosophy and Islamic sciences at Tehran University. He held various academic positions in Iran, including vice-chancellor at Tehran University and President of Aryamehr University, and established the Imperial Iranian Academy of Philosophy at the request of Empress Farah Pahlavi, which soon became one of the most prominent centers of philosophical activity in the Islamic world. During his time in Iran, he stud ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qiyama (Nizari Isma'ilism)
In Nizārī Ismāʿīlism, the ''qiyāma'' (Arabic: قيامة, “resurrection”) was ceremoniously proclaimed at the mountain fortress of Alamūt in 1164 CE by the Nizārī imām Ḥasan ʿAlā Dhikrihi al-Salām (Ḥasan II). According to standard narratives of Islamic eschatology, the ''Yawm al-Qiyāmah'' (“the Day of Resurrection”) is to take place at the end of time, at which point people will be called to account for their actions, and then be rewarded or punished accordingly. The Nizārī proclamation of ''qiyāma'', however, is distinct in that it takes place within history, and, as such, assumes a special significance. Proclamation On 8 August 1164, Ḥasan II assembled a public gathering at the fortress of Alamūt in order to deliver a message from the imām, who was believed to be in hiding at the time. At this ceremony, Ḥasan II announced that the community had arrived at the time of ''qiyāma'', and that he himself had been designated as the imām’s '' kha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yahya Ibn Umar
Yaḥyā ibn ʿUmar ibn Yaḥyā ibn al-Ḥusayn ibn Zayd ibn ʿAlī Zayn al-ʿĀbidīn ibn al-Ḥusayn ibn ʿAlī ibn Abī Ṭālib was an Alid Imam. His mother was Umm al-Ḥusayn Fāṭima bint al-Ḥusayn ibn ʿAbd Allāh ibn Ismāʿīl ibn ʿAbd Allāh ibn Jaʿfar ibn Abī Ṭālib. In the days of the Abbasid caliph Al-Musta'in, he marched out from Kufa and lead an abortive uprising from Kufa in 250 A.H. (864-65 C.E.), but was killed by the Abbasid forces led by Husayn ibn Isma'il, who had been sent to deal with him. Sequence of events of Yahya’s life The following is a sequence of events of Yahya's life: *In 850 C.E. Al-Mutawakkil brought Yahya from one of the Abbasid provinces in order to punish him, after he had reportedly assembled a group of supporters. Umar ibn Faraj al-Rukhkhaj Al-Sijistani (one of the Abbasid's official secretaries who had purchased land for the founding of Samarra) flogged him 18 lashes and he was incarcerated in Baghdad in the Matbaq Prison ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Occultation (Islam)
Occultation ( ar, غَيْبَة, ') in Shia Islam refers to the eschatological belief that Mahdi, a descendant of the Islamic prophet Muhammad, has already been born and subsequently concealed, but will reemerge to establish justice and peace on earth in the end of time. The signs of his (re)appearance are largely common in Shia and Sunni, (although Sunni do not believe the Mahdi has already been born and is in occultation), and the belief in the eschatological Mahdi remains popular among all Muslims, possibly owing to numerous traditions to this effect in canonical Sunni and Shia sources. The branches of Shia Islam that believe in it, however, differ in the identity of Mahdi. The mainstream Shia identifies him as Muhammad al-Mahdi, the twelfth imam, who is believed to be responsible for the affairs of men and, in particular, their inward spiritual guidance during the occultation. Twelver Shia Twelver Shia is the mainstream branch of Shia Islam, accounting for 85 percent o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fatimid Caliphate
The Fatimid Caliphate was an Ismaili Shi'a caliphate extant from the tenth to the twelfth centuries AD. Spanning a large area of North Africa, it ranged from the Atlantic Ocean in the west to the Red Sea in the east. The Fatimids, a dynasty of Arab origin, trace their ancestry to Muhammad's daughter Fatima and her husband ‘Ali b. Abi Talib, the first Shi‘a imam. The Fatimids were acknowledged as the rightful imams by different Isma‘ili communities, but also in many other Muslim lands, including Persia and the adjacent regions. Originating during the Abbasid Caliphate, the Fatimids conquered Tunisia and established the city of " al-Mahdiyya" ( ar, المهدية). The Ismaili dynasty ruled territories across the Mediterranean coast of Africa and ultimately made Egypt the center of the caliphate. At its height, the caliphate included – in addition to Egypt – varying areas of the Maghreb, Sudan, Sicily, the Levant, and the Hijaz. Between 902 to 909 the foun ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nasir Khusraw
Abu Mo’in Hamid ad-Din Nasir ibn Khusraw al-Qubadiani or Nāsir Khusraw Qubādiyānī Balkhi ( fa, ناصر خسرو قبادیانی, Nasir Khusraw Qubadiani) also spelled as ''Nasir Khusrow'' and ''Naser Khosrow'' (1004 – after 1070 CE) was a Persian poet, philosopher, Isma'ili scholar, traveler and one of the greatest writers in Persian literature. He was born in Qabodiyon, a village in Bactria in the ancient Greater Iranian province of Khorasan, now in modern Tajikistan and died in Yamagan, now Afghanistan. He is considered one of the great poets and writers in Persian literature. The ''Safarnama'', an account of his travels, is his most famous work and remains required reading in Iran even today. Ludwig W. Adamec (2009), ''Historical Dictionary of Islam'', p.237. Scarecrow Press. . Life Nasir Khusraw was born in 1004 AD, in Qabodiyon. He was well versed in the branches of the natural sciences, medicine, mathematics, astronomy and astrology, Greek philosophy, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isma'ilism
Isma'ilism ( ar, الإسماعيلية, al-ʾIsmāʿīlīyah) is a branch or sub-sect of Shia Islam. The Isma'ili () get their name from their acceptance of Imam Isma'il ibn Jafar as the appointed spiritual successor ( imām) to Ja'far al-Sadiq, wherein they differ from the Twelver Shia, who accept Musa al-Kadhim, the younger brother of Isma'il, as the true Imām. Isma'ilism rose at one point to become the largest branch of Shia Islam, climaxing as a political power with the Fatimid Caliphate in the 10th through 12th centuries. Ismailis believe in the oneness of God, as well as the closing of divine revelation with Muhammad, whom they see as "the final Prophet and Messenger of God to all humanity". The Isma'ili and the Twelvers both accept the same six initial Imams; the Isma'ili accept Isma'il ibn Jafar as the seventh Imam. After the death of Muhammad ibn Isma'il in the 8th century CE, the teachings of Ismailism further transformed into the belief system as it is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mohammad-Baqer Majlesi
Mohammad Baqer Majlesi (b. 1037/1628-29 – d. 1110/1699) ( fa, علامه مجلسی ''Allameh Majlesi''; also Romanized as: Majlessi, Majlisi, Madjlessi), known as Allamah Majlesi or Majlesi Al-Thani (Majlesi the Second), was a renowned and very powerful Iranian Twelver Shia Scholar and Thinker, during the Safavid era. He has been described as "one of the most powerful and influential Shi'a ulema of all time", whose "policies and actions reoriented Twelver Shia'ism in the direction that it was to develop from his day on." He was buried next to his father in a family mausoleum located next to the Jamé Mosque of Isfahan. Early life and education Born in Isfahan in 1617, his father, Mulla Mohammad Taqi Majlesi (''Majlesi-ye Awwal''—Majlesi the First, 1594 AD-1660 AD), was a cleric of Islamic jurisprudence. The genealogy of his family is traced back to Abu Noaym Ahámad b. Abdallah Esfahani (d. 1038 AD), the author, inter alia, of a History of Isfahan, entitled Zikr-i akhbar-i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ja'far Al-Sadiq
Jaʿfar ibn Muḥammad ibn ʿAlī al-Ṣādiq ( ar, جعفر بن محمد الصادق; 702 – 765 CE), commonly known as Jaʿfar al-Ṣādiq (), was an 8th-century Shia Muslim scholar, jurist, and theologian.. He was the founder of the Jaʿfarī school of Islamic jurisprudence and the sixth Imam of the Twelver and Ismāʿīlī denominations of Shīʿa Islam. The traditions (''ḥadīth'') recorded from al-Ṣādiq and his predecessor, Muḥammad ibn ʿAlī al-Bāqir, are said to be more numerous than all the ''ḥadīth'' reports preserved from the Islamic prophet Muhammad and the other Shīʿīte Imams combined. Among other theological contributions, he elaborated the doctrine of '' '' (divinely inspired designation of each Imam by the previous Imam) and '' '' (the infallibility of the Imams), as well as that of (religious dissimulation under prosecution). Al-Ṣādiq is also important to Sunnīs as a jurist and transmitter of ''ḥadīth'', and a teacher to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
