Ahitub (High Priest)
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Ahitub (High Priest)
Ahitub ( ''’Aḥiṭub'' or ''’Aḥiṭuv'' 'my brother is goodness') was a High Priest of Israel cited in the Bible. He was the son of Phinehas, grandson of Eli, and brother of Ichabod Ichabod ( he, אִיכָבוֹד ''ʼīyḵāḇōḏ'', – ''without glory'', or "''where is the glory?''") is mentioned in the first Book of Samuel as the son of Phinehas, a malicious priest at the biblical shrine of Shiloh, who was born on t .... On the death of his grandfather Eli he most likely succeeded to the office of High Priest of Israel, and would have been succeeded by his son Ahijah (references to Ahitub as the father of Ahijah are in 1 Sam. 14:3; 22:9, 11, 12, 20 and 1 Chr 9:11). Ahijah (also spelled Ahiah), who is listed as his son i1 Samuel 14:2-3, 18-19 may have been the same person as Ahimelech1 Samuel 22:9-20, or he may have been another son of Ahitub (probably an elder son if this was the case). References {{High Priests of Judaism 11th-century BCE High ...
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High Priest Of Israel
High Priest ( he, כהן גדול, translit=Kohen Gadol or ; ) was the title of the chief religious official of Judaism from the early post- Exilic times until the destruction of the Second Temple in Jerusalem by the Romans in 70 CE. Previously, in the Israelite religion, including during the time of the kingdoms of Israel and Judah, other terms were used to designate the leading priests; however, as long as a king was in place, the supreme ecclesiastical authority lay with him. The official introduction of the term "high priest" went hand-in-hand with a greatly enhanced ritual and political significance bestowed upon the chief priest of the Israelites in the post-Exilic period, especially from 411 BCE onward due to the religious transformations brought about during the time of the Babylonian captivity and due to the lack of a Jewish king and kingdom. The high priests belonged to the Jewish priestly families that trace their paternal line back to Aaron—the first high priest ...
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Hophni And Phinehas
Hophni () and Phinehas or Phineas () were the two sons of Eli. The first book of Samuel describes them as the officiating priests at the sanctuary of Shiloh at the time of Hannah. According to Josephus, Phinehas officiated as high priest because Eli had resigned as high priest at Shiloh because of his advanced age. In the biblical narrative, Hophni and Phinehas are criticised for engaging in illicit behaviour, such as appropriating the best portion of sacrifices for themselves, and having sexual relations with the sanctuary's serving women. They are described as "sons of Belial" in () KJV, "corrupt" in the New King James Version, or "scoundrels" in the NIV. Their misdeeds provoked the wrath of Yahweh and led to a divine curse being put on the house of Eli, and they subsequently both died on the same day, when Israel was defeated by the Philistines at the Battle of Aphek near Eben-ezer; the news of this defeat then led to Eli's death (). On hearing of the deaths of Eli and Phineh ...
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Eli (Judges)
Eli (, ; grc, Ἠλί, translit=Ēli; la, Heli) was, according to the Books of Samuel, a high priest and Judge of the Israelites in the city of Shiloh, ancient Israel. When Hannah came to Shiloh to pray for a son, Eli initially accused her of drunkenness, but when she protested her innocence, Eli wished her well. Hannah's eventual child, Samuel, was raised by Eli in the tabernacle. When Eli failed to rein in the abusive behavior of his sons, God promised to punish his family, which resulted in the death of Eli and his sons. Later biblical passages mention the fortunes of several of his descendants, and he figures prominently in Samaritan religious tradition. Biblical narrative Eli was the high priest (''kohen gadol'') of Shiloh, the second-to-last Israelite judge (succeeded only by Samuel) before the rule of the Kings of Israel and Judah. Hannah This story of Hannah, with which the Books of Samuel begin, involves Eli. Hannah was the wife of Elkanah. She was childless. ...
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Ichabod
Ichabod ( he, אִיכָבוֹד ''ʼīyḵāḇōḏ'', – ''without glory'', or "''where is the glory?''") is mentioned in the first Book of Samuel as the son of Phinehas, a malicious priest at the biblical shrine of Shiloh, who was born on the day that the Israelites' Ark of God was taken into Philistine captivity. His mother went into labour due to the shock of hearing that her husband and Eli, her father-in-law, had died and that the Ark had been captured. He is also named later as the brother of Ahitub. Etymology In the Book of 1 Samuel (), his name is given to him by his mother because ''the glory has departed from Israel'', because of the loss of the Ark to the Philistines, and perhaps also because of the deaths of Eli and Phinehas. She repeats the phrase "The glory has departed from Israel, for the ark of God has been captured", to show her piety, and that the public and spiritual loss lay heavier upon her spirit than her personal or domestic calamity. Yairah Amit su ...
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Ahijah
Ahijah ( ''’Ǎḥîyāh'', "brother of Yah"; Latin and Douay–Rheims: Ahias) is a name of several biblical individuals: # Ahijah the Shilonite, the Biblical prophet who divided the Kingdoms of Israel and Judah. # One of the sons of Bela (1 Chr. 8:7, RV). In AV (KJV) called "Ahiah." # One of the five sons of Jerahmeel, who was great-grandson of Judah (1 Chr. 2:25). # A Pelonite, one of David's heroes (1 Chr. 11:36); called also Eliam (2 Sam. 23:34). # A Levite having charge of the sacred treasury in the temple (1 Chr. 26:20). # One of Solomon's secretaries (1 Kings 4:3). # Son of Ahitub (1 Sam. 14:3, 18), Ichabod's brother; the same probably as Ahimelech, who was High Priest at Nob in the reign of Saul (1 Sam. 22:11) and at Shiloh, where the Tabernacle was set up. Some, however, suppose that Ahimelech was the brother of Ahijah, and that they both officiated as high priests, Ahijah at Gibeah or Kirjath-jearim, and Ahimelech at Nob. # Father of King Baasha of Israel Baasha ...
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Ahimelech
Ahimelech ( ''ʾĂḥīmeleḵ'', "my brother is king"/"brother of a king"), the son of Ahitub and father of Abiathar (), but described as the son of Abiathar in and in four places in 1 Chronicles."Ahimelech", ''Encyclopedia Biblica'' He descended from Aaron's son Ithamar and the High Priest of Israel Eli. In his name is Abimelech according to the Masoretic Text, and is probably the same as Ahiah (). Relation to David He was the twelfth High Priest, and officiated at Nob, where he was visited by David (he gave David and his companions five loaves of the showbread) when David fled from Saul (). He was summoned into Saul's presence, and accused of disloyalty for assisting David, on the information of Doeg the Edomite. Then the king commanded that he, with the other priests who stood beside him, 86 in all, should be slain with his family. This sentence was carried into execution by Doeg in a cruel manner (). Possibly Abiathar had a son also called Ahimelech, or the two names, ...
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Eli (Bible)
Eli (, ; grc, Ἠλί, translit=Ēli; la, Heli) was, according to the Books of Samuel, a high priest and Judge of the Israelites in the city of Shiloh, ancient Israel. When Hannah came to Shiloh to pray for a son, Eli initially accused her of drunkenness, but when she protested her innocence, Eli wished her well. Hannah's eventual child, Samuel, was raised by Eli in the tabernacle. When Eli failed to rein in the abusive behavior of his sons, God promised to punish his family, which resulted in the death of Eli and his sons. Later biblical passages mention the fortunes of several of his descendants, and he figures prominently in Samaritan religious tradition. Biblical narrative Eli was the high priest (''kohen gadol'') of Shiloh, the second-to-last Israelite judge (succeeded only by Samuel) before the rule of the Kings of Israel and Judah. Hannah This story of Hannah, with which the Books of Samuel begin, involves Eli. Hannah was the wife of Elkanah. She was childless. E ...
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List Of High Priests Of Israel
This article gives a list of the High Priests (''Kohen Gadol'') of Ancient Israel up to the destruction of the Second Temple in 70 AD. Because of a lack of historical data, this list is incomplete and there may be gaps. High Priests of Israel The High Priests, like all Levitical priests, belonged to the Aaronic line. The Bible mentions the majority of high priests before the Babylonian captivity, but does not give a complete list of office holders. Lists would be based on various historical sources. In several periods of gentile rule, high priests were appointed and removed by kings. Still, most high priests came from the Aaronic line. One exception is Menelaus, who may not have been from the Tribe of Levi at all, but from the Tribe of Benjamin. From the Exodus to Solomon's Temple The following section is based on information found in the various books of the Bible, including the genealogies given in First Book of Chronicles and the Book of Ezra, the works of Josephus and ...
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11th-century BCE High Priests Of Israel
The 11th century is the period from 1001 ( MI) through 1100 ( MC) in accordance with the Julian calendar, and the 1st century of the 2nd millennium. In the history of Europe, this period is considered the early part of the High Middle Ages. There was, after a brief ascendancy, a sudden decline of Byzantine power and a rise of Norman domination over much of Europe, along with the prominent role in Europe of notably influential popes. Christendom experienced a formal schism in this century which had been developing over previous centuries between the Latin West and Byzantine East, causing a split in its two largest denominations to this day: Roman Catholicism and Eastern Orthodoxy. In Song dynasty China and the classical Islamic world, this century marked the high point for both classical Chinese civilization, science and technology, and classical Islamic science, philosophy, technology and literature. Rival political factions at the Song dynasty court created strife amongs ...
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Family Of Eli (biblical Figure)
Family (from la, familia) is a Social group, group of people related either by consanguinity (by recognized birth) or Affinity (law), affinity (by marriage or other relationship). The purpose of the family is to maintain the well-being of its members and of society. Ideally, families offer predictability, structure, and safety as members mature and learn to participate in the community. Historically, most human societies use family as the primary locus of Attachment theory, attachment, nurturance, and socialization. Anthropologists classify most family organizations as Matrifocal family, matrifocal (a mother and her children), patrifocal (a father and his children), wikt:conjugal, conjugal (a wife, her husband, and children, also called the nuclear family), avuncular (a man, his sister, and her children), or Extended family, extended (in addition to parents and children, may include grandparents, aunts, uncles, or cousins). The field of genealogy aims to trace family lineages ...
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