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Abu Jafar Muhammad Ibn Uthman
Abu Ja'far Muhammad ibn Uthman ( ar, أَبُو جَعْفَر مُحَمَّد ٱبْن عُثْمَان ٱلْأَسَدِيّ, ') was the second of the Four Deputies, who are believed by the Twelvers to have successively represented their twelfth Imam, Muhammad al-Mahdi, during his Minor Occultation (874–941 CE). Abu Ja'far in this role succeeded his father, Uthman ibn Sa'id al-Asadi, the first deputy. After some forty years in office, Abu Ja'far died in 304 or 305 AH (917 or 918 CE) and was succeeded by Ibn Ruh al-Nawbakhti, the third deputy. Abu Ja'far has been credited with the unification of the mainstream Shia. Historical background Until their deaths, the tenth and eleventh Shia Imams (Ali al-Hadi and Hasan al-Askari, respectively) were held in the garrison town of Samarra under close surveillance (or house arrest) by the Abbasids, who are often responsible in Shia sources for poisoning the two Imams. The two Imams witnessed the deterioration of the Abbasid calip ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Four Deputies
The Four Deputies ( ar, ٱلنُّوَّاب ٱلْأَرْبَعَة, ') were the four individuals who are believed by the Twelvers to have successively represented their twelfth Imam, Muhammad al-Mahdi, during his Minor Occultation (874–941 CE). Historical background Until their deaths, the tenth and eleventh Shia Imams ( Ali al-Hadi and Hasan al-Askari, respectively) were held under close surveillance in the garrison town of Samarra by the Abbasids, who are often responsible in Shia sources for poisoning the two Imams. The two Imams witnessed the deterioration of the Abbasid caliphate, as the imperial authority rapidly transitioned into the hands of the Turks, particularly after al-Mutawakkil. Contemporary to the tenth Imam, the Abbasid al-Mutawakkil violently prosecuted the Shia, partly due to the renewed Zaydi opposition. The restrictive policies of al-Mutawakkil towards the tenth Imam were later adopted by his son, al-Mu'tamid, who is reported to have kept the eleventh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad Husayn Tabatabai
Muhammad Husayn Tabataba'i or Sayyid Mohammad Hossein Tabataba'i (16 March 1903 – 15 November 1981) was an Iranian scholar, theorist, philosopher and one of the most prominent thinkers of modern Shia Islam. He is perhaps best known for his '' Tafsir al-Mizan'', a twenty-seven-volume work of tafsir (Quranic exegesis), which he produced between 1954 and 1972. He is commonly known as Allameh Tabataba'i and the Allameh Tabataba'i University in Tehran is named after him. Biography He received his earlier education in his native Tabriz city, mastering the elements of Arabic and the religious sciences, and at about the age of twenty set out for the great Shiite university of Najaf to continue more advanced studies. He studied at Najaf, under masters such as Ali Tabatabaei (in gnosis), Mirza Muhammad Husain Na'ini, Sheykh Muhammad Hossein Qaravi Esfahani (in Fiqh and Jurisprudence), Sayyid Abu'l-Qasim Khwansari (in Mathematics), as well as studying the standard texts of Avicenna's ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seyyed Hossein Nasr
Seyyed Hossein Nasr (; fa, سید حسین نصر, born April 7, 1933) is an Iranian philosopher and University Professor of Islamic studies at George Washington University. Born in Tehran, Nasr completed his education in Iran and the United States, earning a bachelor's degree in physics from Massachusetts Institute of Technology, a master's in geology and geophysics, and a doctorate in the history of science from Harvard University. He returned to his homeland in 1958, turning down teaching positions at MIT and Harvard, and was appointed a professor of philosophy and Islamic sciences at Tehran University. He held various academic positions in Iran, including vice-chancellor at Tehran University and President of Aryamehr University, and established the Imperial Iranian Academy of Philosophy at the request of Empress Farah Pahlavi, which soon became one of the most prominent centers of philosophical activity in the Islamic world. During his time in Iran, he stud ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Al-Hasan Ali Ibn Muhammad Al-Samarri
Abu al-Hasan Ali ibn Muhammad al-Samarri ( ar, أَبُو ٱلْحَسَن عَلِيّ ٱبْن مُحَمَّد ٱلسَّمَّرِيّ, ') was the last of the Four Deputies, who are believed by the Twelvers to have successively represented their Hidden Imam, Muhammad al-Mahdi, during his Minor Occultation (874–941 CE). Al-Samarri in this role succeeded Abu al-Qasim al-Husayn ibn Ruh al-Nawbakhti in 937. Al-Samarri is said to have received a letter from Muhammad al-Mahdi shortly before his death in 941 CE. The letter predicted the death of al-Samarri in six days and announced the beginning of the complete occultation, later called the Major Occultation, which continues to this day. The letter, ascribed to Muhammad al-Mahdi, added that the complete occultation would continue until God granted him permission to manifest himself again in a time when the earth would be filled with tyranny. Historical background Until their deaths, the tenth and eleventh Shia Imams ( Ali a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Radi
Abu'l-Abbas Ahmad (Muhammad) ibn Ja'far al-Muqtadir ( ar, أبو العباس أحمد (محمد) بن جعفر المقتدر, Abū al-ʿAbbās Aḥmad (Muḥammad) ibn al-Muqtadir; December 909 – 23 December 940), usually simply known by his regnal name al-Radi bi'llah ( ar, الراضي بالله, al-Rāḍī bi'llāh, Content with God), was the twentieth Caliph of the Abbasid Caliphate, reigning from 934 to his death. He died on 23 December 940 at the age of 31. His reign marked the end of the caliph's political power and the rise of military strongmen, who competed for the title of . Early life The future al-Radi was born on 20 December 909, to the caliph al-Muqtadir () and a Greek-born slave concubine named Zalum. At the age of four, he received the nominal governorship of Egypt and the Maghreb, and was sent with the commander-in-chief Mu'nis al-Muzaffar to Egypt, who became his tutor. When Mu'nis and al-Muqtadir fell out in 927, Abu'l-Abbas and the vizier Ibn Muqla t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Muqtadir
Abu’l-Faḍl Jaʿfar ibn Ahmad al-Muʿtaḍid ( ar, أبو الفضل جعفر بن أحمد المعتضد) (895 – 31 October 932 AD), better known by his regnal name Al-Muqtadir bi-llāh ( ar, المقتدر بالله, "Mighty in God"), was the eighteenth Caliph of the Abbasid Caliphate from 908 to 932 AD (295–320 AH), with the exception of a brief deposition in favour of al-Qahir in 928. He came to the throne at the age of 13, the youngest Caliph in Abbasid history, as a result of palace intrigues. His accession was soon challenged by the supporters of the older and more experienced Abdallah ibn al-Mu'tazz, but their attempted coup in December 908 was quickly and decisively crushed. Al-Muqtadir enjoyed a longer rule than any of his predecessors, but was uninterested in government. Affairs were run by his officials, although the frequent change of viziers—fourteen changes of the head of government are recorded for his reign—hampered the effectiveness of the adminis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baghdad
Baghdad (; ar, بَغْدَاد , ) is the capital of Iraq and the second-largest city in the Arab world after Cairo. It is located on the Tigris near the ruins of the ancient city of Babylon and the Sassanid Persian capital of Ctesiphon. In 762 CE, Baghdad was chosen as the capital of the Abbasid Caliphate, and became its most notable major development project. Within a short time, the city evolved into a significant cultural, commercial, and intellectual center of the Muslim world. This, in addition to housing several key academic institutions, including the House of Wisdom, as well as a multiethnic and multi-religious environment, garnered it a worldwide reputation as the "Center of Learning". Baghdad was the largest city in the world for much of the Abbasid era during the Islamic Golden Age, peaking at a population of more than a million. The city was largely destroyed at the hands of the Mongol Empire in 1258, resulting in a decline that would linger through many ce ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Sahl Isma'il Ibn Ali Al-Nawbakhti
Ismā’īl ibn ‘Alī, Abū Sahl al-Nawbakhtī was the great scholar of the Imamah, and the uncle of Abu Muhammad al-Hasan ibn Musa al-Nawbakhti. Abū Sahl died in 923. Life Abū Sahl Ismā’īl ibn ‘Alī ibn Nawbakht was one of the great men of the Shi‘ah. Abū al-Ḥusayn al-Nāshī said that he was his teacher. He was a virtuous and learned theologian, who presided over a group of theologians. He had an idea about the qā’im of the family of Muḥammad which no one had before him. He used to say: “I say to you the [lawful] imam was Muḥammad ibn al-Ḥasan and, although he died hidden, there has arisen in the cause during the concealment his son, and so will his son’s issue be concealed, until God consummates his dominion by causing him to appear.” Abū Ja‘far Muḥammad ibn ‘Alī al-Shalmaghānī, called Ibn Abī al-‘Azāqir (d. 934), summoned him to opposition, promising miracles and supernatural visions. Abū Sahl had a bare spot on his forehead lik ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yamen
A ''yamen'' (''ya-men''; ; Manchu: ''yamun'') was the administrative office or residence of a local bureaucrat or mandarin in imperial China. A ''yamen'' can also be any governmental office or body headed by a mandarin, at any level of government: the offices of one of the Six Ministries is a ''yamen'', but so is a prefectural magistracy. The term has been widely used in China for centuries, but appeared in English during the Qing dynasty. Overview Within a local ''yamen'', the bureaucrat administered the government business of the town or region. Typical responsibilities of the bureaucrat includes local finance, capital works, judging of civil and criminal cases, and issuing decrees and policies. Typically, the bureaucrat and his immediate family would live in a residence attached to the ''yamen''. This was especially so during the Qing dynasty, when imperial law forbade a person from taking government office in his native province. ''Yamen''s varied greatly in size de ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shaykh Tusi
Shaykh Tusi ( fa, شیخ طوسی), full name ''Abu Jafar Muhammad Ibn Hassan Tusi'' ( ar, ابو جعفر محمد بن حسن طوسی), known as Shaykh al-Taʾifah ( ar, links=no, شيخ الطائفة) was a prominent Persian scholar of the Twelver school of Shia Islam. He was known as the "sheikh of the sect (''shaikh al-ta'ifah'')", author of two of the four main Shi'i books of hadith, '' Tahdhib al-Ahkam'' and ''al-Istibsar'', and is believed to have founded the hawza. He is also the founder of Shia jurisprudence. Life Shaykh Tusi was born 995 AD in Tus, Iran, and by 1018 AD he was living under the rule of the Buyid dynasty. Tusi's birth is considered a miracle, as he was born after the twelfth Imam of Shia, al- Mahdi's, supplications. He started his education in Tus, where he mastered many of the Islamic sciences of that period. He later studied in Baghdad, which was taken by Tughril-bek in 1055 AD. There he entered into the circles of Shaykh Al-Mufid as a paramou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ja'far Al-Zaki
Abū ʿAbd Allāh Jaʿfar ibn ʿAlī al-Hādī ()( 226-271 A.H., CE – CE), also known as Ja'far al-Kadhāb () in Twelver Shi'ism, was the third son of the tenth Shi'a Imam, Ali al-Hadi. He claimed to be an Imam and established his own sect of followers, to whom he was known as Ja'far al-Zakī (). Family Jafar b. Ali b. Muḥammad was the son of the tenth Imam, Ali al-Hadi and the brother of eleventh Imam Hasan al-Askari. Also, he had one older brother, Muhammad who died before his father's death. Challenge After the death of Ali al-Hadi After the death of Ali al-Hadi, Jafar b. Ali claimed Imamate. Twelvers believed that he was immoral. Baháʼís believe that he was a truthful person. In his defense, his followers claimed that his personality had changed from his youth. Jafar b. Ali's followers came to be known as the Ja’fariyya and al-Askari's followers were known as the Twelvers. After the death of Hasan al-Askari After the death of Hasan al-Askari, even though, al ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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