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Abhava
Abhava means non-existence, negation, nothing or absence. It is the negative of Bhava which means being, becoming, existing or appearance. Overview Uddayana divides ''Padārtha'' (Categories) into ''Bhava'' (existence) which is real, and ''Abhava'' ( non-existence) which is not real. '' Dravya'' ( substance), ''Guṇa'' (quality), ''Karma'' ( action), ''Samanya'' (community or generality), ''Visesa'' (particularity or partimerity) and ''Samavaya'' (inherence) are the marks of existence. ''Abhava'' has not been categorically defined by the Vaisheshika School of Hindu philosophy but is of four kinds viz – 1) ''Pragabhava'' i.e. Prior non-existence, 2) ''Pradhvamsabhava'' i.e. Posterior non-existence, 3) ''Atyantabhava'' i.e. Absolute non-existence, and 4) '' Anyonyabhava'' i.e. Mutual non-existence. # ''Pragabhava'' i.e. Prior non-existence, is the non-existence of an effect in its material cause before production; it has a beginning it has an end because it is destroyed by th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anumana
''Pramana'' (Sanskrit: प्रमाण, ) literally means "proof" and "means of knowledge".pramANa Sanskrit-English Dictionary, Koeln University, GermanyJames Lochtefeld, "Pramana" in The Illustrated Encyclopedia of Hinduism, Vol. 2: N-Z, Rosen Publishing. , pages 520-521 In Indian philosophies, pramana are the means which can lead to knowledge, and serve as one of the core concepts in Indian . It has been one of the key, much debated fields of study in , |
Bhava
The Sanskrit word bhava (भव) means being, worldly existence, becoming, birth, be, production, origin,Monier Monier-Williams (1899), Sanskrit English Dictionary, Oxford University Press, Archiveभव bhava but also habitual or emotional tendencies. In Buddhism, ''bhava'' is the tenth of the twelve links of ''Pratītyasamutpāda''. It is the link between the defilements, and repeated birth, that is, reincarnation. In Thai Buddhism, ''bhava'' is also interpreted as habitual or emotional tendencies which leads to the arising of the sense of self, as a mental phenomenon. In Buddhism In Buddhism, ''bhava'' (not ''bhāva'', condition, nature) means being, worldly existence, becoming, birth, be, production, origin experience, in the sense of rebirths and redeaths, because a being is so conditioned and propelled by the karmic accumulations; but also habitual or emotional tendencies. [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anyonyābhāva
Anyonyābhāva, is one of the four Abhāvas. According to Acharya Samant Bhadra, as related in Aptamimansa, the absence (non-existence) of the present modification of one particular matter substance in the present modification of any other matter substance is called ''Anyonyābhāva'', e.g. the present bitter taste of lemon The lemon (''Citrus limon'') is a species of small evergreen trees in the flowering plant family Rutaceae, native to Asia, primarily Northeast India (Assam), Northern Myanmar or China. The tree's ellipsoidal yellow fruit is used for culin ... is not present in the present sweetness of sugar.The Four Abhāvas http://www.jainworld.com/education/tatvagyan1/lesson07.htm References {{DEFAULTSORT:Anyonyabhava Hindu philosophical concepts ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Padārtha
Padārtha is a Sanskrit word for "categories" in Vaisheshika and Nyaya schools of Indian philosophy Indian philosophy refers to philosophical traditions of the Indian subcontinent. A traditional Hindu classification divides āstika and nāstika schools of philosophy, depending on one of three alternate criteria: whether it believes the Veda ....Padārtha Jonardon Ganeri (2014), Stanford Encyclopedia of Philosophy Definition The term “Padārtha” derived from two “Pada” or word and “Artha” or the meaning or referent. Therefore etymologically the term Padārtha means “the meaning or referent of words”.Philosophical significance Almost all the philosophical systems of India acc ...[...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vasubandhu
Vasubandhu (; Tibetan: དབྱིག་གཉེན་ ; fl. 4th to 5th century CE) was an influential Buddhist monk and scholar from ''Puruṣapura'' in ancient India, modern day Peshawar, Pakistan. He was a philosopher who wrote commentary on the Abhidharma, from the perspectives of the Sarvastivada and Sautrāntika schools. After his conversion to Mahayana Buddhism, along with his half-brother, Asanga, he was also one of the main founders of the Yogacara school. Vasubandhu's '' Abhidharmakośakārikā'' ("Commentary on the Treasury of the Abhidharma") is widely used in Tibetan and East Asian Buddhism, as the major source for non-Mahayana Abhidharma philosophy. His philosophical verse works set forth the standard for the Indian Yogacara metaphysics of "appearance only" (''vijñapti-mātra''), which has been described as a form of "epistemological idealism", phenomenology and close to Immanuel Kant's transcendental idealism. Apart from this, he wrote several commentari ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moksha
''Moksha'' (; sa, मोक्ष, '), also called ''vimoksha'', ''vimukti'' and ''mukti'', is a term in Hinduism, Buddhism, Jainism and Sikhism for various forms of emancipation, enlightenment, liberation, and release. In its soteriological and eschatological senses, it refers to freedom from '' saṃsāra'', the cycle of death and rebirth. In its epistemological and psychological senses, ''moksha'' is freedom from ignorance: self-realization, self-actualization and self-knowledge. In Hindu traditions, ''moksha'' is a central concept and the utmost aim of human life; the other three aims being '' dharma'' (virtuous, proper, moral life), '' artha'' (material prosperity, income security, means of life), and '' kama'' (pleasure, sensuality, emotional fulfillment). Together, these four concepts are called Puruṣārtha in Hinduism. In some schools of Indian religions, ''moksha'' is considered equivalent to and used interchangeably with other terms such as ''vimoksha'', ''vi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vaisheshika
Vaisheshika or Vaiśeṣika ( sa, वैशेषिक) is one of the six schools of Indian philosophy (Vedic systems) from ancient India. In its early stages, the Vaiśeṣika was an independent philosophy with its own metaphysics, epistemology, logic, ethics, and soteriology. Over time, the Vaiśeṣika system became similar in its philosophical procedures, ethical conclusions and soteriology to the Nyāya school of Hinduism, but retained its difference in epistemology and metaphysics. The epistemology of the Vaiśeṣika school of Hinduism, like Buddhism, accepted only two reliable means to knowledge: direct observation and inference. the Vaiśeṣika school and Buddhism both consider their respective scriptures as indisputable and valid means to knowledge, the difference being that the scriptures held to be a valid and reliable source by Vaiśeṣikas were the Vedas. The Vaisheshika school is known for its insights in naturalism.Kak, S. 'Matter and Mind: The Vaisheshika S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nyaya
(Sanskrit: न्याय, ''nyā-yá''), literally meaning "justice", "rules", "method" or "judgment",Nyaya: Indian Philosophy Encyclopædia Britannica (2014) is one of the six '' astika'' schools of . This school's most significant contributions to Indian philosophy were systematic development of the theory of , methodology, and its treatises on epistemology. [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rigveda
The ''Rigveda'' or ''Rig Veda'' ( ', from ' "praise" and ' "knowledge") is an ancient Indian collection of Vedic Sanskrit hymns (''sūktas''). It is one of the four sacred canonical Hindu texts ('' śruti'') known as the Vedas. Only one Shakha of the many survive today, namely the Śakalya Shakha. Much of the contents contained in the remaining Shakhas are now lost or are not available in the public forum. The ''Rigveda'' is the oldest known Vedic Sanskrit text. Its early layers are among the oldest extant texts in any Indo-European language. The sounds and texts of the ''Rigveda'' have been orally transmitted since the 2nd millennium BCE. Philological and linguistic evidence indicates that the bulk of the ''Rigveda'' Samhita was composed in the northwestern region of the Indian subcontinent (see) Rigvedic rivers), most likely between 1500 and 1000 BCE, although a wider approximation of 19001200 BCE has also been given. The text is layered, consisting of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dharmakirti
Dharmakīrti (fl. c. 6th or 7th century; Tibetan: ཆོས་ཀྱི་གྲགས་པ་; Wylie: ''chos kyi grags pa''), was an influential Indian Buddhist philosopher who worked at Nālandā.Tom Tillemans (2011)Dharmakirti Stanford Encyclopedia of Philosophy He was one of the key scholars of epistemology (pramāṇa) in Buddhist philosophy, and is associated with the Yogācāra and Sautrāntika schools. He was also one of the primary theorists of Buddhist atomism. His works influenced the scholars of Mīmāṃsā, Nyaya and Shaivism schools of Hindu philosophy as well as scholars of Jainism. Dharmakīrti's '' Pramāṇavārttika'', his largest and most important work, was very influential in India and Tibet as a central text on pramana ('valid knowledge instruments') and was widely commented on by various Indian and Tibetan scholars. His texts remain part of studies in the monasteries of Tibetan Buddhism. History Little is known for certain about the life of Dhar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Being
In metaphysics, ontology is the philosophical study of being, as well as related concepts such as existence, becoming, and reality. Ontology addresses questions like how entities are grouped into categories and which of these entities exist on the most fundamental level. Ontologists often try to determine what the categories or highest kinds are and how they form a system of categories that encompasses classification of all entities. Commonly proposed categories include substances, properties, relations, states of affairs and events. These categories are characterized by fundamental ontological concepts, including particularity and universality, abstractness and concreteness, or possibility and necessity. Of special interest is the concept of ontological dependence, which determines whether the entities of a category exist on the most fundamental level. Disagreements within ontology are often about whether entities belonging to a certain category exist and, if so, how t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sthiramati
Sthiramati (Sanskrit; Chinese:安慧; Tibetan: ''blo gros brtan pa'') or Sāramati was a 6th-century Indian Buddhist scholar-monk. Sthiramati was a contemporary of Dharmapala based primarily in Valābhi university (present-day Gujarat), although he is thought to have spent some time at Nālandā. He was renowned for his numerous and detailed commentaries on Yogācāra and Abhidharma, works by Vasubandhu and others, as well as for a commentary on the '' Kaśyāpa-parivarta''. He was a student of the Valābhi Yogacara scholar Gunamati. Takasaki is certain that the author of the embedded commentary (verse and prose) to the core text (verse) of the ''Ratnagotravibhāga The ''Ratnagotravibhāga'' (Sanskrit, abbreviated as RGV, meaning: ''Analysis of the Jeweled Lineage, Investigating the Jewel Disposition'') and its ''vyākhyā'' commentary (abbreviated RGVV to refer to the RGV verses along with the embedded comm ...'' GV version as per Johnstonis Sāramati through his analysis o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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