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Ayu Khandro Dorje Paldrön
Ayu Khandro (, "Long Life Dakini", 1839 – 1953), also known as Dorje Paldrön, was a Tibetan yogini, practitioner and Tertön, terton of Tantric Buddhism in East Tibet, Eastern Tibet. An accomplished Dzogchen meditator, she is known for her extensive pilgrimages throughout Tibet, long periods of dark retreat practice, the gongter of the practice of the yidam Senge Dongma (the Lion-Faced Dakini), various forms of Chöd, and her lifelong dedication to spiritual practice. Much of the information we have about Ayu Khandro comes from the oral commentary that she gave in person to Namkhai Norbu, Chogyal Namkhai Norbu in Dzongsa in 1951. He wrote her Namtar (biography), namthar, or spiritual biography, which was later published in ''Women of Wisdom'' by Tsultrim Allione. Ayu Khandro met, and was taught by, many great masters of her day: Jamyang Khyentse Wangpo, Jamgon Kongtrul, Jamgon Kongtrul the First, Orgyen Chokgyur Lingpa, Chokgyur Lingpa, Nyala Pema Dündul, Adzom Drukpa, T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dzogchen
Dzogchen ( 'Great Completion' or 'Great Perfection'), also known as ''atiyoga'' ( utmost yoga), is a tradition of teachings in Indo-Tibetan Buddhism and Bön aimed at discovering and continuing in the ultimate ground of existence. The goal of Dzogchen is the direct experience of this basis, called (Sanskrit: ). There are spiritual practices taught in various Dzogchen systems for discovering . Dzogchen emerged during the first dissemination of Buddhism in Tibet, around the 7th to 9th centuries CE. While it is considered a Tibetan development by some scholars, it draws upon key ideas from Indian sources. The earliest Dzogchen texts appeared in the 9th century, attributed to Indian masters. These texts, known as the Eighteen Great Scriptures, form the "Mind Series" and are attributed to figures like Śrī Siṅgha and Vimalamitra. Early Dzogchen was marked by a departure from normative Vajrayāna practices, focusing instead on simple calming contemplations leading to a di ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Orgyen Chokgyur Lingpa
Chokgyur Lingpa or Chokgyur Dechen Lingpa (1829-1870) was a tertön or "treasure revealer" and contemporary of Jamyang Khyentse Wangpo and Jamgon Kongtrul. Regarded as one of the major tertöns in Tibetan history, his terma (religion), termas are widely practiced by both the Kagyu and Nyingma schools. Chokgyur Lingpa founded Neten Monastery in Nangchen in 1858. It is the seat of the Neten Chokling reincarnation line. Neten Chokling Rinpoche and Tsikey Chokling Rinpoche are the fourth reincarnations of Chokgyur Lingpa. This lineage traces back to Trisong Detsen, the Tibetan king who invited Padmasambhava to Tibet. See also *Lamrim Yeshe Nyingpo References External links"Chokgyur Lingpa and his termas" 1829 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rimé Movement
The Rimé movement (Tibetan Wylie: ''ris med''; approximate pronunciation "reemay") also written in some English sources as Rime, Ri-me, Rimay) is a movement or tendency in Tibetan Buddhism which promotes non-sectarianism and universalism.Sam van Schaik (2011). ''Tibet: A History'', pp. 161–162. Yale University Press. Teachers from all branches of Tibetan Buddhism – Sakya, Kagyu, Nyingma, Jonang, Gelug – and from Bon have been involved in the promoting of Rimé ideals.Lopez, Donald S. (1998). ''Prisoners of Shangri-La: Tibetan Buddhism and the West''. Chicago: University of Chicago Press, p. 190 According to Sam van Schaik, eclectic and non-sectarian tendencies existed in Tibetan Buddhism before the 19th century, and figures like Tsongkhapa, Longchenpa and Shabkar are widely known to have studied with teachers from different traditions. However, political divisions and religious sectarianism increased during a period of warfare in the sixteenth and seventeenth cen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yeshe Tsogyal
Yeshe Tsogyal (c. 757 or 777 – 817 CE), also known as "Victorious Ocean of Knowledge", "Knowledge Lake Empress" (, ཡེ་ཤེས་མཚོ་རྒྱལ), or by her Sanskrit name ''Jñānasāgarā'' "Knowledge Ocean", or by her clan name "Lady Kharchen", attained enlightenment in her lifetime and is considered the Mother of Tibetan Buddhism. Yeshe Tsogyal is the highest woman in the Nyingma Vajrayana lineage. Some sources say she, as Princess of Karchen, was either a wife or consort of Tri Songdetsen, emperor of Tibet, when she began studying Buddhism with Padmasambhava, who became her main karmamudrā consort. Padmasambhava is a founder-figure of the Nyingma tradition of Tibetan Buddhism, and is considered as a second buddha of our era. She is known to have revealed terma with Padmasambhava and was also the main scribe for these terma. Later, Yeshe Tsogyal also hid many of Padmasambhava's terma on her own, under the instructions of Padmasambhava for future generation ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Terma (religion)
Terma (; "hidden treasure") are various forms of hidden teachings that are key to the Vajrayana of Tibetan Buddhism, and Bon spiritual traditions. In the Vajrayana Nyingma school tradition, two lineages occur: an oral ''Kama lineage'' and a revealed ''Terma lineage''. ''Terma'' teachings were originally concealed by eighth-century Vajrayana masters Padmasambhava and Yeshe Tsogyal, to be discovered by treasure revealers known as tertöns, when the time was ripe. As such, the termas represent a tradition of continuous revelation in the Vajrayana of Tibetan Buddhism. Background The terma tradition of rediscovering hidden teaching is not unique to Tibet. It has antecedents in India and cultural resonances in Hindu Vaishnavism as well. The Vaishnava saint Chaitanya Mahaprabhu is said to have rediscovered a fragment of the ''Brahma Samhita'' in a trance state of devotional ecstasy. There is another occasion involving Chaitanya, who deposited his divine love (''prema'') for ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kangyur
The Tibetan Buddhist canon is a defined collection of sacred texts recognized by various schools of Tibetan Buddhism, comprising the Kangyur and the Tengyur. The ''Kangyur'' or ''Kanjur'' is Buddha's recorded teachings (or the 'Translation of the Word'), and the '' Tengyur'' or ''Tanjur'' is the commentaries by great masters on Buddha's teachings (or the 'Translation of Treatises'). Tibetan Buddhist canon In addition to earlier foundational Buddhist texts from early Buddhist schools, mostly the Sarvastivada and Mahayana texts, the Tibetan canon includes Tantric texts. The last category is not always sharply distinguished from the others: the Tantra division sometimes includes material usually not thought of as Tantric in other traditions, such as the Heart Sutra and even versions of material found in the Pali Canon. The Tibetans did not have a formally arranged Mahayana canon, and so devised their own scheme with two broad categories: the "Words of the Buddha" and later ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vajrayogini
Vajrayoginī (; , Dorjé Naljorma) is an important figure in Buddhism, especially revered in Tibetan Buddhism. In Vajrayana she is considered a female Buddhahood, Buddha and a . Vajrayoginī is often described with the epithet ''sarvabuddhaḍākiṇī'', meaning "the [who is the Essence] of all Buddhas". She is an Anuttarayoga Tantra meditational deity (Iṣṭadevatā (Buddhism), iṣṭadevatā) and her practice includes methods for preventing ordinary death, intermediate state (bardo) and rebirth (Saṃsāra, samsara) by transforming them into paths to enlightenment, and for transforming all mundane daily experiences into higher spiritual paths. The origins of Vajrayoginī teachings date from between the 10th and 12th centuries, and draw inspiration from Hindu Tantra#Śaiva and Śākta tantra, Shaiva tantras. She appears as the consort of Padma Thotreng Tsal, and of Cakrasaṃvara, while in Vajrayoginī standalone practice, her inseparable consorts are represented by the kh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yogini
A yogini (Sanskrit: योगिनी, IAST: ) is a female master practitioner of tantra and yoga, as well as a formal term of respect for female Hindu or Buddhist spiritual teachers in the Indian subcontinent, Southeast Asia and Greater Tibet. The term is the feminine Sanskrit word of the masculine '' yogi'', while the term " yogin" is used in neutral, masculine or feminine sense. A yogini, in some contexts, is the sacred feminine force made incarnate, as an aspect of Mahadevi, and revered in the yogini temples of India. These often revere a group of 64 yoginis, and are named as such, but can also have 42 or 81 yoginis. The names of the 64 yoginis vary in different classifications. History According to Indologist and Yoga-Tantra scholar David Gordon White, yoginis are first mentioned in Indian literature in the sixth-century Hindu Agni Purana, with their origins rooted in the Vedic tradition. Their development reflects a synthesis of Vedic and classical Hindu elements. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
