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Astłik
In the earliest prehistoric period Astłik ( hy, Աստղիկ) had been worshipped as the Armenian deity of fertility and love, later the skylight had been considered her personification, and she had been the consort of Vahagn. In the later heathen period she became the goddess of love, maidenly beauty, and water sources and springs. The ''Vardavar'' festival devoted to Astłik that had once been celebrated in mid July was transformed into the Christian holiday of the Transfiguration of Jesus, and is still celebrated by the Armenians. As in pre-Christian times, on the day of this fest the people release doves and sprinkle water on each other with wishes of health and good luck. One tradition holds her as Noah's daughter, born after the great flood. Mythology Astłik was originally the goddess creator of heaven and earth, and was later demoted to the position of "maiden". This change in the pantheon occurred as Aramazd became creator and Anahit became known as Great Lady and Mot ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vahagn
Vahagn or Vahakn ( hy, Վահագն), also known as Vahagn Vishapakagh ( hy, Վահագն Վիշապաքաղ, lit=Vahagn the Dragon-reaper, label=none), is a warrior god in Armenian mythology. Scholars consider him to be either the thunder, or sun and fire god of the pre-Christian Armenian pantheon, as well as the god of war, bravery and victory. He formed a triad with Aramazd and Anahit. Vahagn is etymologically derived from ''*Varhraγn'', the Parthian name for the Indo-Iranian god Verethragna, although there are key differences between the two deities. Vahagn was worshipped at a tripartite temple complex together with his bride Astghik and the goddess Anahit in the district of Taron, on the slopes of a mountain called Karke near the settlement of Ashtishat. After Armenia came under Hellenistic influence in antiquity, Vahagn was identified with the Greek deity Heracles, but also rarely with Apollo. Name The theonym Vahagn is cognates with Verethragna, the name of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Mesopotamian Religion
Mesopotamian religion refers to the religion, religious beliefs and practices of the civilizations of ancient Mesopotamia, particularly Sumer, Akkadian Empire, Akkad, Assyria and Babylonia between circa 6000 BC and 400 AD, after which they largely gave way to Syriac Christianity practiced by today's Assyrian people, Assyrians. The religious development of Mesopotamia and Mesopotamian culture in general, especially in the south, was not particularly influenced by the movements of the various peoples into and throughout the area. Rather, Mesopotamian religion was a consistent and coherent tradition which adapted to the internal needs of its adherents over millennia of development. The earliest undercurrents of Mesopotamian religious thought are believed to have developed in Mesopotamia in the sixth millennium BC, coinciding with the region beginning to be permanently settled. The earliest evidence of Mesopotamian religion date to the mid-fourth millennium BC, coinciding with the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vishap
The Vishap (Վիշապ) is a dragon in Armenian mythology closely associated with water, similar to the Leviathan. It is usually depicted as a winged snake or with a combination of elements from different animals. Mount Ararat was the main home of the Vishap. The volcanic character of the Araratian peak and its earthquakes may have suggested its association with the Vishap. Sometimes with its children, the Vishap used to steal children or toddlers and put a small evil spirit of their own brood in their stead. According to ancient beliefs, the Vishap ascended to the sky or descended therefrom to earth, causing thunderous storms, whirlwinds, and absorption of the sun (causing an eclipse). The dragon was worshipped in a number of Eastern countries, symbolising the element of water, fertility and wealth, and later became a frightful symbol of power. According to ancient legends, the dragon fought Vahagn Vahagn or Vahakn ( hy, Վահագն), also known as Vahagn Vishapakagh ( hy, � ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Artamet
Artamet ( hy, Արտամետ) is a village in the Armavir Province of Armenia; it is located around 65 km east of Yerevan and 12 km from the border with Turkey. Artamet was founded in 1982. In 1991, 650 families from Nagorno Karabakh Nagorno-Karabakh ( ) is a landlocked region in the South Caucasus, within the mountainous range of Karabakh, lying between Lower Karabakh and Syunik, and covering the southeastern range of the Lesser Caucasus mountains. The region is mos ... were settled in Artamet; all but 2 of those families have since left. Artamet has a population of 172 at the 2011 census, down from 212 at the 2001 census. References Populated places in Armavir Province {{ArmavirAM-geo-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lake Van
Lake Van ( tr, Van Gölü; hy, Վանա լիճ, translit=Vana lič̣; ku, Gola Wanê) is the largest lake in Turkey. It lies in the far east of Turkey, in the provinces of Van and Bitlis in the Armenian highlands. It is a saline soda lake, receiving water from many small streams that descend from the surrounding mountains. It is one of the world's few endorheic lakes (a lake having no outlet) of size greater than and has 38% of the country's surface water (including rivers). A volcanic eruption blocked its original outlet in prehistoric times. It is situated at above sea level. Despite the high altitude and winter highs below , high salinity usually prevents it from freezing; the shallow northern section can freeze, but rarely. Hydrology and chemistry Lake Van is across at its widest point. It averages deep. Its greatest known depth is . The surface lies above sea level and the shore length is . It covers and contains (has volume of) . The western portion of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muş
Muş (; hy, Մուշ; ku, Mûş) is a city and the provincial capital of Muş Province in Turkey. Its population is mostly Kurds. Etymology Various explanations of the origin of Muş's name exist. Its name is sometimes associated with the Armenian word ''mshush'' ( hy, մշուշ), meaning fog, explained by the fact that the town and the surrounding plain are frequently covered in fog in the mornings. The 17th-century explorer Evliya Çelebi relates a myth where a giant mouse created by Nemrud ( Nimrod) destroys the city and its inhabitants, after which the city was named Muş (''muš'' means "mouse" in Persian).. Others have proposed a connection with the names of different ancient Anatolian peoples, the Mushki or the Mysians, or the toponyms ''Mushki'' and ''Mushuni'' mentioned in Assyrian and Hittite sources, respectively. History Ancient and medieval The date of foundation of Mush is unknown, although a settlement is believed to have been around by the time of M ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ashtishat
Ashtishat (, ''Aštišat''; Western Armenian: ''Ashdishad'') is a locality and archaeological site in Muş Province of eastern Turkey. It is located near the village of Yücetepe, Muş at 38° 58' 20"N and 41° 27' 04" E on the Murat river east of Lake Van and north of the city of Muş. In antiquity the village was an important site of early Armenian Christianity and the ruins of several ancient church's and the monastery of Saint Daniel of Gop still occupy the town. The site also hosts the tombs of several early saints and patriotic leaders of the ancient Armenian kingdom.Ashdishad or the Tomb of Catholicos Saint Sahag - Union Internationale des Organisations Terre et Culture. History According to Armenian tradition, Ashtisha ...[...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cognate
In historical linguistics, cognates or lexical cognates are sets of words in different languages that have been inherited in direct descent from an etymological ancestor in a common parent language. Because language change can have radical effects on both the sound and the meaning of a word, cognates may not be obvious, and often it takes rigorous study of historical sources and the application of the comparative method to establish whether lexemes are cognate or not. Cognates are distinguished from loanwords, where a word has been borrowed from another language. The term ''cognate'' derives from the Latin noun '' cognatus blood relative'. Characteristics Cognates need not have the same meaning, which may have changed as the languages developed independently. For example English '' starve'' and Dutch '' sterven'' 'to die' or German '' sterben'' 'to die' all descend from the same Proto-Germanic verb, '' *sterbaną'' 'to die'. Cognates also do not need to look or sound ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
