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Ashin Jinarakkhita
Ashin Jinarakkhita (23 January 1923 – 18 April 2002), born Tee Boan-an 戴滿安 was an Indonesian-born Chinese who revived Buddhism in Indonesia. He was also known as Bhante Ashin, Tizheng Lao Heshang 體正老和尚, Teh-ching, Sukong 師公 (Grandmaster), and The Flying Monk. Biography Youth and early career Jinarakkhita was born in Bogor, West Java on 23 January 1923 as Tee Boan-an 戴滿安, the third son of The Hong Gie and Tan Sep Moy. According to Juangari, as a young boy Tee Boan-an was already interested in yoga and "mystic powers". As a boy, he met a Theosophist from the Netherlands, who encouraged him to read "The Ancient Wisdom" and "The Secret Doctrines". When he was a teenager, Tee Boan-an practiced meditation at Gede Mountain and Salak Mountain, and visited "virtuous people" and Viharas to gain spiritual knowledge. After attending the HBS at Jakarta and the Technical School in Bandung, he left in 1946 for the Netherlands to study chemistry at Groningen Un ...
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Chinese Indonesians
Chinese Indonesians ( id, Orang Tionghoa Indonesia) and colloquially Chindo or just Tionghoa are Indonesians whose ancestors arrived from China at some stage in the last eight centuries. Chinese people and their Indonesian descendants have lived in the Indonesian archipelago since at least the 13th century. Many came initially as sojourners (temporary residents), intending to return home in their old age. Some, however, stayed in the region as economic migrants. Their population grew rapidly during the colonial period when workers were contracted from their home provinces in Southern China. Discrimination against Chinese Indonesians has occurred since the start of Dutch colonialism in the region, although government policies implemented since 1998 have attempted to redress this. Resentment of ethnic Chinese economic aptitude grew in the 1950s as Native Indonesian merchants felt they could not remain competitive. In some cases, government action propagated the stereotype th ...
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Hsu Yun
Xuyun or Hsu Yun (; 5 September 1840? – 13 October 1959) was a renowned Chinese Chan Buddhist master and an influential Buddhist teacher of the 19th and 20th centuries. Early life Xuyun was purportedly born on 5 September 1840 in Fujian, Qing China. His original name was Xiao Guyan (). He was the son of Xiao Yutang () and his mother was surnamed Yan (). His mother died during childbirth. Guyan's grandmother insisted that her grandson take a wife. In order to continue both his and his uncle's lineage, Guyan was arranged to marry one woman from the Tian family and one from the Tan family. His first exposure to Buddhism was during the funeral of his grandmother. Soon afterward he began reading Buddhist sutras and later made a pilgrimage to Mount Heng, one of the most important Buddhist sites in China. When he was fourteen years old, he announced that he wished to renounce the material world in favour of monastic life. His father did not approve of Buddhism and had him inst ...
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Ganjuran Church
The Church of the Sacred Heart of Jesus ( id, Gereja Hati Kudus Yesus), also known as the Ganjuran Church ( id, Gereja Ganjuran), is a Roman Catholic church located in Ganjuran, Bantul, Java, Indonesia. It is the oldest church in its administrative regency. The church was established on 16 April 1924 by the Schmutzer family, who owned a sugar factory in the area. From a total of 25 Catholics in the area in 1922, the congregation has expanded to 8,000 in 2011. The building has seen many modifications, including reconstruction after the 2006 Yogyakarta earthquake. Much critical commentary has been made on its Javanese design, and the church continues to include Javanese culture in its liturgy. Description Ganjuran Church is located in Ganjuran, Bambanglipuro, Bantul, south of Yogyakarta. It is built on of land and in addition to the church has a parking lot, temple ('), residence for pastors, and other maintenance buildings. , its total congregation is 8,000, consisting ...
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Dharma Transmission
In Chan and Zen Buddhism, dharma transmission is a custom in which a person is established as a "successor in an unbroken lineage of teachers and disciples, a spiritual 'bloodline' (''kechimyaku'') theoretically traced back to the Buddha himself."Haskel, 2 The dharma lineage reflects the importance of family-structures in ancient China, and forms a symbolic and ritual recreation of this system for the monastical "family". In Rinzai-Zen, ''inka shōmei'' is ideally "the formal recognition of Zen's deepest realisation", but practically it is being used for the transmission of the "true lineage" of the masters (''shike'') of the training halls. There are only about fifty to eighty of such ''inka shōmei''-bearers in Japan. In Sōtō-Zen, dharma transmission is referred to as ''shiho'', and further training is required to become an oshō. History The notion and practice of Dharma Transmission developed early in the history of Chan, as a means to gain credibility and to fos ...
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Nibbana
Nirvana (Sanskrit: निर्वाण, '; Pali: ') is "blowing out" or "quenching" of the activities of the worldly mind and its related suffering. Nirvana is the goal of the Hinayana and Theravada Buddhist paths, and marks the soteriological release from worldly suffering and rebirths in ''saṃsāra''. Nirvana is part of the Third Truth on "cessation of '' dukkha''" in the Four Noble Truths, and the "'' Four Noble Truths: BUDDHIST PHILOSOPHY Encycl ..., and the "'' summum bonum">Four Noble Truths: BUDDHIST PHILOSOPHY Encycl ..., and the "''summum bonum'' of Buddhism and goal of the Eightfold Path." In the Buddhist tradition, nirvana has commonly been interpreted as the extinction of the "three fires", or "three poisons", greed (''Raga (Buddhism)">raga''), aversion ('' dvesha'') and ignorance ('' moha''). When these ''fires'' are extinguished, release from the cycle of rebirth (''saṃsāra'') is attained. Nirvana has also been claimed by some scholars to be identical with ...
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Pancasila (politics)
Pancasila () is the official, foundational philosophical theory of Indonesia. The name is made from two words originally derived from Sanskrit: "''pañca''" ("five") and "''śīla''" ("principles", "precepts"). It is composed of five principles: #''Ketuhanan yang Maha Esa'' (The one divinity) #''Kemanusiaan yang adil dan beradab'' (Just and civilized humanity) #''Persatuan Indonesia'' (The unity of Indonesia) #''Kerakyatan yang dipimpin oleh hikmat kebijaksanaan dalam permusyawaratan/perwakilan'' (Democracy guided by the inner wisdom in the unanimity arising out of deliberations among representatives) #''Keadilan sosial bagi seluruh rakyat Indonesia'' (Social justice for all of the people of Indonesia) Background In 1942, the Empire of Japan invaded and occupied the Dutch East Indies. Following setbacks in the Pacific War, the Japanese promised future self-government for Indonesia and in September 1943, established the Central Advisory Council (CAC) in Java, chaired by pre- ...
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Transition To The New Order
Indonesia's transition to the New Order in the mid-1960s ousted the country's first president, Sukarno, after 22 years in the position. One of the most tumultuous periods in the country's modern history, it was the commencement of Suharto's 31-year presidency. Described as the great '' dhalang'' ("puppet master"), Sukarno drew power from balancing the opposing and increasingly antagonistic forces of the army and Indonesian Communist Party (PKI). By 1965, the PKI extensively penetrated all levels of government and gained influence at the expense of the army. On 30 September 1965, six of the military's most senior officers were killed in action (generally labelled an "attempted coup") by the so-called 30 September Movement, a group from within the armed forces. Within a few hours, Major General Suharto mobilised forces under his command and took control of Jakarta. Anti-communists, initially following the army's lead, went on a violent purge of communists throughout the cou ...
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Society Of Jesus
, image = Ihs-logo.svg , image_size = 175px , caption = ChristogramOfficial seal of the Jesuits , abbreviation = SJ , nickname = Jesuits , formation = , founders = , founding_location = , type = Order of clerics regular of pontifical right (for men) , headquarters = Generalate:Borgo S. Spirito 4, 00195 Roma-Prati, Italy , coords = , region_served = Worldwide , num_members = 14,839 members (includes 10,721 priests) as of 2020 , leader_title = Motto , leader_name = la, Ad Majorem Dei GloriamEnglish: ''For the Greater Glory of God'' , leader_title2 = Superior General , leader_name2 = Fr. Arturo Sosa, SJ , leader_title3 = Patron saints , leader_name3 = , leader_title4 = Ministry , leader_name4 = Missionary, educational, literary works , main_organ = La Civiltà Cattolic ...
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Divine Word Missionaries
The Society of the Divine Word ( la, Societas Verbi Divini), abbreviated SVD and popularly called the Verbites or the Divine Word Missionaries, and sometimes the Steyler Missionaries, is a Catholic clerical religious congregation of Pontifical Right for men. As of 2020, it consisted of 5,965 members composed of priests and religious brothers working in more than 70 countries, now part of VITA international. It is one of the largest missionary congregations in the Catholic Church. Its members add the nominal letters SVD after their names to indicate membership in the Congregation. The superior general is Paulus Budi Kleden who hails from Indonesia. History The Society was founded in Steyl in the Netherlands in 1875 by Arnold Janssen, a diocesan priest, and drawn mostly from German priests and religious exiles in the Netherlands during the church-state conflict called the ''Kulturkampf'', which had resulted in many religious groups being expelled and seminaries being closed ...
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Mahasi Sayadaw
Mahāsī Sayādaw U Sobhana ( my, မဟာစည်ဆရာတော် ဦးသောဘန, ; 29 July 1904 – 14 August 1982) was a Burmese Theravada Buddhist monk and meditation master who had a significant impact on the teaching of vipassanā (insight) meditation in the West and throughout Asia. In his style of practice, derived from the so-called New Burmese Method of U Nārada, the meditator lives according to Buddhist morality as a prerequisite for meditation practice. Meditation itself entails the practice of "bare insight," using '' satipaṭṭhāna'', the four foundations of mindfulness, to anchor the attention on the sensations of the rising and falling of the abdomen during breathing, observing carefully any other sensations or thoughts. This is coupled to reflection on the Buddhist teachings on causality, thereby gaining insight into ''anicca'', '' dukkha'', and ''anattā'' and attaining stream entry. Mahāsī Sayādaw was a questioner and final editor at t ...
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Satipatthana
''Satipatthana'' ( pi, Satipaṭṭhāna, italic=yes; sa, smṛtyupasthāna, italic=yes) is a central practice in the Buddha's teachings, meaning "the establishment of mindfulness" or "presence of mindfulness", or alternatively "foundations of mindfulness", aiding the development of a wholesome state of mind. In Theravada Buddhism, applying mindful attention to four domains, the body, feelings, the mind, and key principles or categories of the Buddha's teaching ( ''dhammās''), is thought to aid the elimination of the five hindrances and the development of the seven aspects of wakefulness. The ''Satipatthana Sutta'' is probably the most influential meditation text in modern Theravada Buddhism,Sujato (2012), pp. 1–2. on which the teachings of the Vipassana movement are based. While these teachings are found in all Buddhist traditions, modern Theravada Buddhism and the Vipassana Movement are known especially for promoting the practice of satipaṭṭhāna as developing mindfuln ...
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Yinshun
Master Yin Shun (印順導師, ''Yìnshùn Dǎoshī''; 5 April 1906 – 4 June 2005) was a well-known Buddhist monk and scholar in the tradition of Chinese Mahayana Buddhism. Though he was particularly trained in the Three Treatise school, he was an advocate of the One Vehicle (or Ekayana) as the ultimate and universal perspective of Buddhahood for all, and as such included all schools of Buddha Dharma, including the Five Vehicles and the Three Vehicles, within the meaning of the Mahayana as the One Vehicle. Yin Shun's research helped bring forth the ideal of "Humanistic" (human-realm) Buddhism, a leading mainstream Buddhist philosophy studied and upheld by many practitioners. His work also regenerated the interests in the long-ignored Āgamas among Chinese Buddhist society and his ideas are echoed by Theravadin teacher Bhikkhu Bodhi. As a contemporary master, he was most popularly known as the mentor of Cheng Yen (Pinyin: Zhengyan), the founder of Tzu-Chi Buddhist Foundati ...
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