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Archimandrite Pavle Hadžić
The title archimandrite (; ), used in Eastern Christianity, originally referred to a superior abbot (''hegumenos'', , present participle of the verb meaning "to lead") whom a bishop appointed to supervise several "ordinary" abbots and monasteries, or as the abbot of some especially great and important monastery. In the Eastern Orthodox Church and the Eastern Catholic Churches, "archimandrite" is most often used purely as a title of honor (with no connection to any actual monastery) and is bestowed on a hieromonk as a mark of respect or gratitude for service to the Church. This title is only given to those priests who have been tonsured monks, while distinguished non-monastic (typically married) priests would be given the title of protopresbyter. In history, some women were able to obtain that title, notably when cross-dressing as male monks, such as Susanna the Deaconess. History The term ' derives from the Greek: the first element from ''archi-'' meaning "highest" or from ' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Archimandrite
The title archimandrite (; ), used in Eastern Christianity, originally referred to a superior abbot ('' hegumenos'', , present participle of the verb meaning "to lead") whom a bishop appointed to supervise several "ordinary" abbots and monasteries, or as the abbot of some especially great and important monastery. In the Eastern Orthodox Church and the Eastern Catholic Churches, "archimandrite" is most often used purely as a title of honor (with no connection to any actual monastery) and is bestowed on a hieromonk as a mark of respect or gratitude for service to the Church. This title is only given to those priests who have been tonsured monks, while distinguished non-monastic (typically married) priests would be given the title of protopresbyter. In history, some women were able to obtain that title, notably when cross-dressing as male monks, such as Susanna the Deaconess. History The term ' derives from the Greek: the first element from ''archi-'' meaning "highest" ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Panarion
In early Christianity, early Christian heresiology, the ''Panarion'' (, derived from Latin , meaning "bread basket"), to which 16th-century Latin translations gave the name ''Adversus Haereses'' (Latin: "Against Heresies"), is the most important of the works of Epiphanius of Salamis. It was written in Koine Greek beginning in 374 or 375, and issued about three years later,Williams, Frank; translator. "Introduction". The Panarion of Epiphanius of Salamis, Book I (Sects 1-46)'. 1987. (E.J. Brill, Leiden) . as a treatise on heresy, heresies, with its title referring to the text as a "stock of remedies to offset the poisons of heresy." It treats 80 religious sects, either organized groups or philosophies, from the time of Adam to the latter part of the fourth century, detailing their histories, and rebutting their beliefs.Long, G. ed. ''The penny cyclopædia''. Society for the diffusion of useful knowledge. 1833. p 477. The ''Panarion'' is an important source of information on the Jewis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hegumen Polikarp
Hegumen, hegumenos, or igumen (, trans. ), is the title for the head of a monastery in the Eastern Orthodox and Eastern Catholic Churches, or an archpriest in the Coptic Orthodox Church, similar to the title of abbot. The head of a convent of nuns is called a hegumenia or igumeni (). Overview Initially, the title was applied to the head of any monastery. After 1874, when the Russian monasteries were reformed and classified into three classes, the title of ''hegumen'' was reserved only for the lowest, third class. The head of a monastery of the second or first class holds the rank of archimandrite. In the Greek Catholic Church, the head of all monasteries in a certain territory is called the ''protohegumen''. The duties of both hegumen and archimandrite are the same, archimandrite being considered the senior dignity of the two. In the Russian Orthodox Church, the title of Hegumen may be granted as an honorary title to any hieromonk, even one who does not head a monastery. A rulin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pateritsa
A crozier or crosier (also known as a paterissa, pastoral staff, or bishop's staff) is a stylized staff that is a symbol of the governing office of a bishop or abbot and is carried by high-ranking prelates of Roman Catholic, Eastern Catholic, Eastern Orthodox, Oriental Orthodox, Malankara Mar Thoma Syrian Church, Church of South India and some Anglican, Lutheran, United Methodist and Pentecostal churches. In Western Christianity the crozier typically takes the form of a shepherd's crook, a tool used to manage flocks of sheep and herds of goats. In Eastern Christianity, the crozier has two common forms: tau-shaped, with curved arms, surmounted by a small cross; or a pair of sculptured serpents or dragons curled back to face each other, with a small cross between them. Other typical insignia of prelates are the mitre, the pectoral cross, and the episcopal ring. History The origin of the crozier as a staff of authority is uncertain, but there were many secular and religi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mantle (vesture)
A mantle (; ) is an ecclesiastical garment in the form of a very full cape that extends to the floor, joined at the neck, that is worn over the outer garments. Especially in the case of Elijah, it was likely a tallit, a Hebrew garment that housed the fringes still seen today which are also translated at “the hem of His garment” in the New Testament. It is also likely that further ecclesiastical garments were based originally on this one. In the Eastern Orthodox Church and the Catholic Church, the mantle is a monastic garment worn by bishops, hegumens, archimandrites, and other monastics in processions and while attending various church services, such as Vespers or Matins; but not when vested to celebrate the Divine Liturgy. Unlike the Western cope, the mantle is worn only by monastics. The klobuk is worn over the mantle. Christian knights, many of whom take monastic vows, wear a mantle as well, often containing Christian symbols. Knights of the Order of the Holy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Divine Service (Eastern Orthodoxy)
In the practice of Christianity, canonical hours mark the divisions of the day in terms of fixed times of prayer at regular intervals. A book of hours, chiefly a breviary, normally contains a version of, or selection from, such prayers. In the Roman Rite of the Catholic Church, canonical hours are also called officium, since it refers to the official prayer of the Church, which is known variously as the ("divine service" or "divine duty"), and the ("work of God"). The current official version of the hours in the Roman Rite is called the Liturgy of the Hours () or ''divine office''. In Lutheranism and Anglicanism, they are often known as the daily office or divine office, to distinguish them from the other "offices" of the Church (e.g. the administration of the sacraments). In the Eastern Orthodox and Byzantine Catholic Churches, the canonical hours may be referred to as the divine services, and the ''book of hours'' is called the (). Despite numerous small differences ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Byzantine Rite
The Byzantine Rite, also known as the Greek Rite or the Rite of Constantinople, is a liturgical rite that is identified with the wide range of cultural, devotional, and canonical practices that developed in the Eastern Christianity, Eastern Christian church of Constantinople. The canonical hours are extended and complex, lasting about eight hours (longer during Great Lent) but are abridged outside of large Monastery, monasteries. An iconostasis, a partition covered with icons, separates Sanctuary#Sanctuary as area around the altar, the area around the altar from the nave. The Sign of the cross#Eastern Orthodoxy, sign of the cross, accompanied by bowing, is made very frequently, e.g., more than a hundred times during the Divine Liturgy#Byzantine Rite, divine liturgy, and there is prominent veneration of icons, a general acceptance of the congregants freely moving within the church and interacting with each other, and distinctive traditions of liturgical chanting. Some traditional ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sacristan
A sacristan is an officer charged with care of the sacristy, the church, and their contents. In ancient times, many duties of the sacrist were performed by the doorkeepers ( ostiarii), and later by the treasurers and mansionarii. The Decretals of Gregory IX speak of the sacristan as if he had an honourable office attached to a certain benefice, and say that his duty was to care for the sacred vessels, vestments, lights, etc. Nowadays the sacristan is elected or appointed. The '' Cæremoniale Episcoporum'' prescribed that in cathedral and collegiate churches the sacristan should be a priest, and describes his duties in regard to the sacristy, the Blessed Eucharist, the baptismal font, the holy oils, the sacred relics, the decoration of the church for the different seasons and feasts, the preparation of what is necessary for the various ceremonies, the pregustation in pontifical Mass, the ringing of the church bells, the preservation of order in the church, and the distribut ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sakellarios
A ''sakellarios'' () or ''sacellarius'' is the title of an official entrusted with administrative and financial duties (cf. ''sakellē'' or ''sakellion'', "purse, treasury") in a government or institution. The title was used in the Byzantine Empire with varying functions and the title remains in use in the Eastern Orthodox Church. Civil administration The first known ''sakellarios'' was a certain Paul, a freedman appointed by Emperor Zeno (emperor), Zeno (reigned 474–491). Hence, the ''sakellarios'' usually is presumed to have headed a ''sakellion'' (or ''sakella'', ''sakelle''), a term that appears in early Byzantine sources with the apparent sense of "treasury", more specifically of "cash", as opposed to the ''vestiarion'' that was for goods. Despite the origin of the term, the ''sakellarioi'' of the early Byzantine period (fifth–seventh centuries) are not directly associated with financial matters. Rather they appear connected with the imperial bedchamber (''koiton''), ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cenobitic Monasticism
Cenobitic (or coenobitic) monasticism is a monastic tradition that stresses community life. Often in the West the community belongs to a religious order, and the life of the cenobitic monk is regulated by a religious rule, a collection of precepts. The older style of monasticism, to live as a hermit, is called eremitic. A third form of monasticism, found primarily in Eastern Christianity, is the skete. The English words ''cenobite'' and ''cenobitic'' are derived, via Latin, from the Greek words (, ), and (, ). The adjective can also be cenobiac () or cœnobitic (obsolete). A group of monks living in community is often referred to as a cenobium (Latin, from Greek ''koinobion''). Cenobitic monasticism appears in several religious traditions, though most commonly in Buddhism and Christianity. Origins The word ''cenobites'' was initially applied to the followers of Pythagoras in Crotone, Italy, who founded a commune not just for philosophical study but also for the "ami ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anchorite
In Christianity, an anchorite or anchoret (female: anchoress); () is someone who, for religious reasons, withdraws from secular society to be able to lead an intensely prayer-oriented, Asceticism , ascetic, or Eucharist-focused life. Anchorites are frequently considered to be a type of hermit, but unlike hermits, they were required to take a vow of stability of place, opting for permanent enclosure in cells often attached to churches. Also unlike hermits, anchorites were subject to a religious rite of consecration that closely resembled the funeral rite, following which they would be considered dead to the world and a type of living saint. Anchorites had a certain autonomy, as they did not answer to any ecclesiastical authority apart from bishops. The anchoritic life is one of the earliest forms of Christian monasticism. In the Catholic Church, heremitic life is one of the forms of consecrated life. In England in the Middle Ages, medieval England, the earliest recorded anchor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sabbas The Sanctified
SabasPatrich (1995). (439–532), in Church parlance Saint Sabas or Sabbas the Sanctified (), was a Cappadocian Greek monk, priest, grazer and saint, who was born in Cappadocia and lived mainly in Palaestina Prima. He was the founder of several convents, most notably the one known as Mar Saba, in Palestine. The saint's name is derived from ''Sabbāʾ'' "old man". Life Early life St Sabbas was born the son of John, a military commander, and Sophia, at Moutalaske near Caesarea of Cappadocia. The name of the village has no known meaning in Greek, but the Aramaic "Mata la zkha" translates as "Village of Victory". Journeying to Alexandria on military matters, his parents left their five-year-old son in the care of an uncle. When the boy reached eight years of age, he entered the nearby monastery of Bishop Flavian of Antioch. The gifted child quickly learned to read and became an expert on the Holy Scriptures. Sabbas resisted his parents' pressure to return to the world and enter ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
