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Arabhi
Arabhi or Aarabhi (pronounced ārabhi) is a ragam (musical scale) in Carnatic music (South Indian classical music). It is a ''Janya'' raga (derived scale), whose '' Melakarta'' raga (parent scale, also known as ''janaka'') is '' Shankarabharanam'', 29th in the 72 ''Melakarta'' raga system. It is a combination of the pentatonic scale '' Shuddha Saveri'' (or ''Durga'' in Hindustani Music) and the '' sampurna raga'' scale ''Shankarabharanam''. ''Arabhi'' is a raga that dates back to 7 AD. Originally, it was called as ''pazhanthakkam'' in Ancient Tamil music. A very auspicious ragam that emanates Veera rasa (valour), Arabhi is one of the five ''Ghana'' ragams that shine with special brilliance when '' Thanam'' is played on Veena. Structure and Lakshana Its structure (ascending and descending scale) is as follows (see '' swaras in Carnatic music'' for details on below notation and terms): * : * : ''Arabhi'' raga is an ''Owdava-sampoorna'' raga meaning, 5 ''swaras'' ...
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Pancharatna Kriti
The ''Pancharatna kritis'' (transliterated as ''Pañcaratna kṛti'') (Sanskrit: ''pancha'' "five" + ''ratna'' "gems") are a set of five ''kritis'' (songs) in Carnatic classical music, composed by the 18th-century Indian composer Tyagaraja. The first ''kriti'' is penned in Sanskrit while the other four ''kritis'' are penned in Telugu. The songs are: " Jagadananda karaka", "Dudukugala Nanne", "Sadhinchene", "Kanakana Ruchira" and " Endaro Mahanubhavulu". Tyagaraja and the Pancharatna Kritis Tyagaraja lived in the late 18th century and early 19th century in Tiruvaiyaru in present-day Thanjavur district in Tamil Nadu. His compositions are considered to be some of the finest in Carnatic music. Of the five ''Pancharatna Kritis'', four are in Telugu and one in Sanskrit. They are set to music in five ragas: Nata, Gaula, Arabhi, Varali and Sri. Composition The ''Pancharatna kritis'' were written in praise of the Hindu deity Rama. They are set to ''Adi Tala'' and each raga represe ...
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Devagandhari
Devagandhari (pronounced devagāndhāri) is a raga (musical scale) in Indian classical music. In carnatic classical music, Devagandhari is a ''janya'' raga (derived scale), whose ''melakarta'' raga (parent scale, also known as ''janaka'') is '' Shankarabharanam'', 29th in the 72 ''Melakarta'' raga system. This is not to be confused with Karnataka Devagandhari, which is a janya of Kharaharapriya similar to Abheri. It is also present in the Sikh tradition of northern India and is part of the Guru Granth Sahib. In Carnatic music Structure and lakshana Its structure (ascending and descending scale) is as follows (see '' swaras in Carnatic music'' for details on below notation and terms): * : * : Devagandhari ragam is an ''audava-vakra-sampurna'' raga meaning, in ''arohana'' 5 ''swaras'' come (so it is called ''audava'') and in ''avarohana'' all ''swaras'' come (so ''sampurna''), and there is a "zigzag" pattern of notes (so ''vakra''). The notes used in this ragam a ...
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Ragam Thanam Pallavi
Ragam Tanam Pallavi (RTP) is a form of singing in Carnatic music which allows the musicians to improvise to a great extent. It is one of the most complete aspects of Indian classical music, demonstrating the entire gamut of talents and the depth of knowledge of the musician. It incorporates '' raga alapana'', '' tanam'', '' niraval'', and '' kalpanaswara''. In more elaborate ragam tanam pallavis, a ''tani avartanam'' Kassebaum (2000), 158 may follow. Ragam "Ragam" in the context of " Ragam Tanam Pallavi" refers to ''raga alapana'' - the first component. In this form of pure melodic improvisation, the musician starts with a refrain to create the mood of raga and lays a foundation for composition to follow. Each ''Ragam tanam pallavi'' has at least one raga associated with it. Tanam Source: ''Tanam'' is one of the most important forms of the improvisation, and is integral to the RTP. It is the second component of this composite form of improvisation. Originally developed f ...
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Dheerasankarabharanam
Dhīraśankarābharaṇaṃ, commonly known as ''Śankarābharaṇaṃ'', is a rāga in Carnatic music. It is the 29th '' Melakarta'' rāga in the 72 ''Melakarta'' rāga system of Carnatic music. Since this raga has many Gamakās (ornamentations), it is glorified as ''"Sarva Gamaka Māṇika Rakti Rāgaṃ".'' By scale wise, the Śankarābharaṇaṃ scale corresponds to '' Bilaval'' in the Hindustani music system. The Western equivalent is the major scale, or the ''Ionian mode''.''Ragas in Carnatic music'' by Dr. S. Bhagyalekshmy, Pub. 1990, CBH Publications''Raganidhi'' by P. Subba Rao, Pub. 1964, The Music Academy of Madras Hence this rāga is one of the most popular scales across the world, known with different names in different musical styles. Its nature is mellifluous and smooth. This rāga offers a large scope for compositions. It is ideal for a melodious, but still laid back majestic presentation. Structure and Lakshana It is the 5th Rāga in the 5th ''Chakra Bā� ...
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Shuddha Saveri
Shuddha Saveri or śuddha sāveri is a ragam in Carnatic music (musical scale of South Indian classical music) and Yakshagana music. It is an ''audava'' rāgam (or ''owdava'' rāgam, meaning pentatonic scale). It is a ''janya'' rāgam (derived scale)of the Melakarta ragam Dhīraśaṅkarābharaṇaṃ which is 29th Melakarta raga. In Hindustani music it is called ''Durga''.''Ragas in Carnatic music'' by Dr. S. Bhagyalekshmy, Pub. 1990, CBH Publications''Raganidhi'' by P. Subba Rao, Pub. 1964, The Music Academy of Madras According to the school of Muthuswami Dikshitar, this rāgam is called ''Devakriya''. '' Karnataka Shuddha Saveri'', a janya rāgam of 1st '' melakarta'' '' Kanakangi'', is called ''Shuddha Saveri'' by the Dikshitar school. ''Devakriya'' in the Tyagaraja school of music is a different Raga, which is a Janya of Natabhairavi(Mela 20). Structure and Lakshana ''Shuddha Saveri'' is a symmetric rāgam that does not contain ''gāndhāram'' or ''nishādam''. It ...
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Varnam
Varṇam is a type of composition in the Carnatic music system that encapsulates the key features of a raga, and considered as a foundational element in the learning path. Varnams capture the essence of the ragam in terms of typical swara patterns used, vishesha prayogas, highlighting the main notes (jeeva swaras), etc. This forms the basis for creative presentation (manodharma) of the raga in the form of raga aalapana, kalpana swarams and neraval. Varnams are a fundamental form in Carnatic music. All varnams consist of lyrics, Bradnock (1992), p631 as well as ''swara'' passages, including a '' pallavi'', an '' anupallavi'', ''muktaayi swaras'', a '' charanam'', and '' chitta swaras''. There are different types of varnams, such as ''taana varnam'', ''pada varnam'', ''daru varnam'' and ''ragamalika varnam''. They also come in different ''taalams'' (beat cycles). Though the most popular varnams are in ''Aadi'' and ''Ata taalas'', there are a number of varnams in other ''talas'' ...
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Paidala Gurumurti Sastri
Gurumurti Sastri was a composer of Carnatic music who lived during the 18th century in the village of Kayatar in Tirunelveli district of Tamil Nadu. Family His family name was Paidala. He learnt music from Venkatasubbayya. He was well-versed in both Sangitha and Sahitya. He was felicitated Madras. Geetams Gurumurti Sastri composed many ''Geetams'', or short songs illustrating ''Janaka'' (means parent, also known as Melakarta) and ''Janya'' ''ragas''. He composed around 1000 gitas which earned him the name ' Veyi Gitala Gurumurti Sastri' . He was famous for his technical knowledge of the science of ''Ragas''. His mudra (signature) was ''Gurumurthi''. The Geetams he composed in Sanskrit were lost to time. Here are a few that sustained the test of time: *''Neerajanayana'' in Dhanyasi *''Sadapathim'' in Mohanam *''Kamsaasura'' in Sahana *''Rere Sri Ramachandra'' in Arabhi Arabhi or Aarabhi (pronounced ārabhi) is a ragam (musical scale) in Carnatic music (South Indian ...
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Thyagaraja
Sadguru Tyagaraja Swami ( Telugu: సద్గురు త్యాగరాజ స్వామి; 4 May 1767 – 6 January 1847), also known as Tyagayya, and in full as Kakarla Tyagabrahmam ( Telugu: కాకర్ల త్యాగబ్రహ్మం), was a Hindu saint and composer of Carnatic music, a form of Indian classical music. Tyagaraja and his contemporaries, Shyama Shastri and Muthuswami Dikshitar, are regarded as the Trinity of Carnatic music. Tyagaraja composed hundreds of devotional compositions, most in Telugu and in praise of Rama, many of which remain popular today. Of special mention are five of his compositions called the '' Pancharatna Kritis'' ( "five gems"), which are often sung in programs in his honour. Tyagaraja composed ''Utsava Sampradaya Krithis'' ( Festive ritual compositions), which are often sung to accompany temple rituals and Divya Nama Sankeertanas ( Divine name compositions) which are sung as a part of concerts and in daily life. ...
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Ragam
A raga ( ; , ; ) is a melodic framework for improvisation in Indian classical music akin to a musical mode, melodic mode. It is central to classical Indian music. Each raga consists of an array of melodic structures with musical motifs; and, from the perspective of the Indian tradition, the resulting music has the ability to "colour the mind" as it engages the emotions of the audience. Each raga provides the musician with a musical framework within which to improvise. Improvisation by the musician involves creating sequences of notes allowed by the raga in keeping with rules specific to the raga. Ragas range from small ragas like Bahar (raga), Bahar and Sahana (raga), Sahana that are not much more than songs to big ragas like Malkauns, Darbari and Yaman (raga), Yaman, which have great scope for improvisation and for which performances can last over an hour. Ragas may change over time, with an example being Marwa (raga), Marwa, the primary development of which has been going down ...
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Avarohana
An Avarohana, Avarohanam or Avaroha, in the context of Indian classical music, is the descending scale of any raga.''Ragas in Carnatic music'' by Dr. S. Bhagyalekshmy, ''Glossary'' pages, Pub. 1990, CBH Publications The notes descend in pitch from the upper tonic (taar shadja or Sa) down to the lower tonic, possibly in a crooked (vakra) manner. Examples In raga Darbari, an Asavari-thaat raga with vadi-samvadi The samavadi or samvadi is the second-most prominent (though not necessarily second-most played) note of a raga in Indian classical music. The primary note of the raga is the ''Vadi (Hindustani classical music), vadi''; the vadi and samavadi are i ... R-P, the avroha is R' n S' d~ n P, m P g~ m R S, with andolan on the dhaivat and gandhar. In Malahari, which is '' janya'' raga of 15th '' melakarta'' Mayamalavagowla, the avarohana is ''S D1 P M1 G2 R1 S''. See swaras in Carnatic music for description of this notation. In Sahana, a ''janya'' raga of 28th ''melakar ...
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Gamaka (music)
Gamaka (Hindi: / Urdu: ) (also spelled gamakam) refer to ornamentation that is used in the performance of North and South Indian classical music. Gamaka can be understood as embellishment done on a note or between two notes. Present-day Carnatic music uses at least fifteen different kinds of ornamentation. Gamaka is any graceful turn, curve or cornering touch given to a single note or a group of notes, which adds emphasis to each raga's individuality. ''Gamaka can be understood as any movement done on a note or in between two notes.'' The unique character of each raga is given by its gamakas, making their role essential rather than decorative in Indian music. Nearly all Indian musical treatises have a section dedicated to describing, listing and characterising gamakas. The term ''gamaka'' itself means "ornamented note" in Sanskrit. Gamakas involve the variation of pitch of a note, using oscillations or glides between notes. Each raga has specific rules on the types of gamakas ...
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Geetam
Geetam, (Sanskrit: गीतम्; gītaṃ) the simplest music form in Carnatic music, was created by Purandara Dasa in order to introduce '' talas'' with '' sāhityaṃ'' (lyrics). Gītaṃ literally means "song" in Sanskrit. Structure A gītaṃ is a simple devotional melody song with same tempo throughout the song. There is no "anga" change, repetition and Sangati in gītaṃ. Gītaṃs usually have 10/12 avarthanams. Though gītaṃs have no absolutely defined divisions of pallavi, anupallavi or charanas, they may be observed in some cases. Some gītaṃs contain sections rather than the defined divisions (pallavi etc.). They often have no sangatis or variations, with each swara taking one syllable of the sahitya. The gītaṃ is sung without repetition from the beginning to end. However most gītaṃs are concluded by repeating a portion of the opening part. Gītaṃs are set in medium tempo and contain no ''saṃgatis'' or variations and the flow of the music is natu ...
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