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Ar-Rahman
Ar-Rahman (; the Merciful; Most Gracious; Most Merciful) is the 55th Chapter (''Surah'') of the Qur'an, with 78 verses; ('' āyāt''). The Surah was revealed in Mecca and emphasizes themes of mercy, creation, and the relationship between Allah and humanity, making it a significant chapter in Islamic teachings. The title of the surah, Ar-Rahman, appears in verse 1 and means "The Most Beneficent". The divine appellation "ar-Rahman" also appears in the opening formula which precedes every surah except Sura 9 ("In the Name of God, the Lord of Mercy, the Giver of Mercy"). English translations of the surah's title include "The Most Gracious", "The All Merciful", "The Lord of Mercy", "The Beneficent", and "The Mercy-Giving". In the fourth century CE south Arabian pagan inscriptions started to be replaced by monotheistic expressions, using the term rahmān.Robert Schick, ''Archaeology and the Quran'', Encyclopaedia of the Qur'an There is disagreement over whether Ar-Rahman ought ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Houri
In Islam, a houri (; ), or houris or hoor al ayn in plural form, is a maiden woman with beautiful eyes who lives alongside the Muslim faithful in Jannah, paradise. They are described as the same age as the men in paradise. Since hadith states people will be aged 30–33 Islamic calendar, lunar years in heaven, this translates to 29–32 Gregorian solar years. The term "houris" is used four times in the Quran,Houri#JISYYHIU1981, Smith & Haddad, ''Islamic Understanding'', 1981: p.164 although the houris are mentioned indirectly several other times, (sometimes as ''azwāj'', lit. companions), and hadith provide a "great deal of later elaboration". Muslim scholars differ as to whether they refer to the believing women of this world or a separate creation, with the majority opting for the latter. Houris have been said to have "captured the imagination of Muslims and non-Muslims alike". According to hadith, faithful women of the Dunya will be superior to houris in paradise. Etymo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Waqia
Al-Wāqiʻa (; "The Inevitable" or "The Event") is the 56th surah (chapter) of the Quran. Muslims believe it was revealed in Mecca (see Meccan surah), specifically around 7 years before the Hijrah (622), the migration of Muhammad to Medina. The total number of verses in this surah is 96. It mainly discusses the afterlife according to Islam, and the different fates people will face in it. Summary The afterlife (''akhirah'') is the main topic discussed in the chapter. Picking up from the preceding chapter, Ar-Rahman, which discusses the rewards of Paradise (''jannah''), this chapter also mentions them and then contrasts them with the punishment of hell. The chapter also distinguishes the three classes of people in the afterlife, "the foremost", "the companions of the right" and "the companions of the left": the first two groups will enter paradise while the companions of the left will go to hell. Here, "the right" is associated with goodness, the righteous will be seated to t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Chapters In The Quran
The Quran is divided into 114 surahs, and 6,236 (excluding "Bismillah") or 6,349 (including Bismillah") ayahs. Chapters are arranged broadly in descending order of length. For a preliminary discussion about the chronological order of chapters, see Surah. Each surah except the ninth ( At-Tawba) is preceded by a formula known as the '' basmalla'' or '' tasmiah'', which reads ' ("In the name of Allah Allah ( ; , ) is an Arabic term for God, specifically the God in Abrahamic religions, God of Abraham. Outside of the Middle East, it is principally associated with God in Islam, Islam (in which it is also considered the proper name), althoug ..., the Most Gracious, the Most Merciful."). In twenty-nine surahs this is followed by a group of letters called "'' muqaṭṭa'āt''" (lit. "abbreviated" or "shortened"), unique combinations of a few letters whose meaning are unknown. Table of surahs * Makkan surah * Medinan surah * Nöldeke Chronology * Bazargan chronology ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Qamar
Al-Qamar () is the List of chapters in the Quran, 54th chapter (''surah'') of the Quran, with 55 verses (''ayat'').The Surah was revealed in Mecca. The opening verses refer to the splitting of the Moon. "Qamar" (), meaning "Moon" in Arabic, is also a common name among Muslims. Regarding the timing and contextual background of the believed revelation in Islam, revelation (''asbāb al-nuzūl''), it is a "Meccan surah", which means it is believed to have been revealed in Mecca, rather than later in Medina. Summary *'12 The Splitting of the Moon, moon was split as a sign of the Judgement Day in Islam, Judgement Day *3-5 The Kafir, disbelievers reject the Quran and warnings, instead choosing to follow their own desires. *6 This verse talked about the prophecy where the infidels shall surely be overtaken suddenly by the voice of judgment day (which spoken by Israfil, archangel who blow the trumpet of armageddon). *7 Infidels were said to regret in that judgment day. *8 The infidel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Juz'
A ''juzʼ'' (Arabic: ; : , ''ajzāʼ''; ) is one of thirty parts of varying lengths into which the Quran is divided. It is also known as parah ( Persian: ) in Iran and subsequently the Indian subcontinent. There are 30 ''ajzāʼ'' in the Quran, also known as – ''sipārah'' ("thirty parts"; in Persian ''si'' means 30). During medieval times, when it was too costly for most Muslims to purchase a manuscript, copies of the Qurʼān were kept in mosques and made accessible to people; these copies frequently took the form of a series of thirty parts (''juzʼ''). Some use these divisions to facilitate recitation of the Qurʼān in a month—such as during the Islamic month of Ramadan, when the entire Qurʼān is recited in the '' Tarawih'' prayers, typically at the rate of one ''juzʼ'' a night. Subdivisions Most Juz' are named after the first word of the first verse of the Juz'. Each Juz' is divided into two ''Hizb'' (lit. "two groups", plural: Aḥzāb). Therefore, there are 60 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Medinan Surah
A Medinan surah () of the Quran is one that was revealed at Medina after Muhammad's hijrah from Mecca. They are the latest 28 Suwar. The community was larger and more developed, in contrast to its minority position in Mecca. The Medinan Surahs occur mostly at the beginning and in the middle of the Qur'an (but are said to be the last revealed surahs chronologically), and typically have more and longer ayat (verses). Due to the new circumstances of the early Muslim community in Medina, these surahs more often deal with details of moral principles, legislation, warfare (as in Surah 2, al-Baqara), and principles for constituting the community. They also refer more often to the community with "O people!" and at times directly address Muhammad or speak of him as "an agent acting in combination with the divine persona: 'God and his messenger' (Q 33:22)".McAuliffe, Jane Dammen, "The Cambridge Companion to the Quran", Cambridge: 2006. p. 111. The division of surahs into ' Meccan surahs' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saj’
Saj' () is a form of rhymed prose defined by its relationship to and use of end-rhyme, meter, and parallelism. There are two types of parallelism in saj': ''iʿtidāl'' (rhythmical parallelism, meaning "balance") and ''muwāzana'' (qualitative metrical parallelism). Saj' was the earliest artistic speech in Arabic. It could be found in pre-Islamic Arabia among the ''kuhhān'' (the pre-Islamic soothsayers) and in Abyssinia for ecclesiastical poetry and folk songs. One famous composer of saj' was said to have been the bishop of Najran, Quss Ibn Sa'ida al-Iyadi. Saj' continued in Islamic-era Arabic literature and speech. The stylistic similarities between saj' and the Quran have long been a matter of discussion especially between saj' and the style of the earliest surahs. In Umayyad times, saj' was discredited as an artistic style for resembling the speech of soothsayers. This, however, did not stop people from composing saj'. Saj' in the style of pre-Islamic Arabia was still bei ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Kathir
Abu al-Fida Isma'il ibn Umar ibn Kathir al-Dimashqi (; ), known simply as Ibn Kathir, was an Arab Islamic Exegesis, exegete, historian and scholar. An expert on (Quranic exegesis), (history) and (Islamic jurisprudence), he is considered a leading authority on Sunni Islam. Born in Busra, Bostra, Mamluk Sultanate, Ibn Kathir's teachers include al-Dhahabi and Ibn Taymiyya. He wrote several books, including a fourteen-volume universal history titled ().Ludwig W. Adamec (2009), ''Historical Dictionary of Islam'', p. 138. Scarecrow Press. . His renowned , , is recognized for its critical approach to , especially among Western Muslims and Wahhabism, Wahhabi scholars. His methodology largely derives from his teacher Ibn Taymiyya, and differs from that of other earlier renowned exegetes such as Tabari. He adhered to the Athari school of Islamic theology which rejected rationalistic Islamic theology, theology in favor of strict textualism in the interpretation of the Quran and the had ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marmaduke Pickthall
Muhammad Marmaduke Pickthall (born Marmaduke William Pickthall; 7 April 187519 May 1936) was an English Islamic scholar noted for his 1930 English translation of the Quran, called '' The Meaning of the Glorious Koran''. His translation of the Quran (usually anglicized as "Koran" in Pickthall's era) is one of the most widely known and used in the English-speaking world. A convert from Christianity to Islam, Pickthall was a novelist, esteemed by D. H. Lawrence, H. G. Wells, and E. M. Forster, as well as journalists, political and religious leaders. He declared his conversion to Islam in dramatic fashion after delivering a talk on 'Islam and Progress' on 29 November 1917, to the Muslim Literary Society in Notting Hill, West London. Biography Marmaduke William Pickthall was born in Cambridge Terrace, near Regent's Park in London, on 7 April 1875, the elder of the two sons of the Reverend Charles Grayson Pickthall (1822–1881) and his second wife, Mary Hale, ''née'' O'Brien (18 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jinn
Jinn or djinn (), alternatively genies, are supernatural beings in pre-Islamic Arabian religion and Islam. Their existence is generally defined as parallel to humans, as they have free will, are accountable for their deeds, and can be either believers (Muslims#Etymology, Muslims) or disbelievers (''kafir, kuffar'') in God in Islam, God. Since jinn are neither innately evil nor innately good, Islam acknowledged spirits from other religions and could adapt them during Spread of Islam, its expansion. Likewise, jinn are not a strictly Islamic concept; they may represent several pagan beliefs integrated into Islam. Islam places jinn and humans on the same plane in relation to God, with both being subject to Judgement Day in Islam, divine judgement and an Akhirah, afterlife. The Quran condemns the pre-Islamic Arabian practice of Jahiliyyah, worshipping or seeking protection from them. While they are naturally invisible, jinn are supposed to be composed of thin and subtle bodies () ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Final Judgment
The Last Judgment is a concept found across the Abrahamic religions and the ''Frashokereti'' of Zoroastrianism. Christianity considers the Second Coming of Jesus Christ to entail the final judgment by God of all people who have ever lived, resulting in the salvation of a few and the damnation of many. Some Christian denominations believe most people will be saved, some believe most people will be damned, and some believe the number of the saved and of the damned is unknown. The concept of the Last Judgment is found in all the canonical gospels, particularly in the Gospel of Matthew. The Christian tradition is also followed by Islam, where it is mentioned in many chapters of the Quran, according to some interpretations. The Last Judgment has inspired numerous artistic depictions, including painting, sculpture and evangelical work. In Judaism In Judaism, beliefs vary. Rosh HaShanah is sometimes referred to as a 'day of judgement', but it is not conceptualized as ''the'' Day o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
