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Anomoeanism
In 4th-century Christianity, the Anomoeans , also known as Heterousians , Aetians , or Eunomians , were a sect that held to a form of Arianism: that Jesus was neither of the same nature (homoousian) as God the Father nor a similar nature to God the Father ( homoiousian)—the latter being maintained by the semi-Arians. Overview The word ''anomoean'' comes from Greek (''an-'') 'not' and (''homoios'') 'similar', thus 'different; dissimilar'. In the 4th century, during the reign of Constantius II, this was the name by which the followers of Aëtius and Eunomius were described. The term ''heterousian'' derives from Greek , ''heterooúsios'' 'differing in substance' from , ''héteros'' 'another' and , ''ousía'' 'substance, being'. The semi-Arians condemned the Anomoeans in the Council of Seleucia, and the Anomoeans condemned the semi-Arians in their turn in the Councils of Constantinople and Antioch; erasing the word (''homoios'') from the formula of Rimini and that of Constan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arianism
Arianism (, ) is a Christology, Christological doctrine which rejects the traditional notion of the Trinity and considers Jesus to be a creation of God, and therefore distinct from God. It is named after its major proponent, Arius (). It is considered Heresy in Christianity, heretical by most modern mainstream branches of Christianity. It is held by a minority of modern denominations, although some of these denominations hold related doctrines such as Socinianism, and some shy away from use of the term Arian due to the term's historically negative connotations. Modern denominations sometimes connected to the teaching include Jehovah's Witnesses, some individual churches within the Churches of Christ (including the movement's founder Barton W. Stone), as well as some Hebrew Roots Christians and Messianic Judaism, Messianic Jews (although many Messianic Jews also follow Nicene Christianity). It is first attributed to Arius (), a Christian presbyter who preached and studied in Ale ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Semi-Arianism
Semi-Arianism was a position regarding the relationship between God the Father and the Son of God, adopted by some 4th-century Christians. Though the doctrine modified the teachings of Arianism, it still rejected the doctrine that Father, Son, and Holy Spirit are co-eternal, and of the same substance, or consubstantial, and was therefore considered to be heretical by many contemporary Christians."semi-Arianism." Encyclopædia Britannica. Encyclopædia Britannica Ultimate Reference Suite. Chicago: Encyclopædia Britannica, 2012. Arius held that the Father, Son, and Holy Spirit were three separate essences or substances (ousia) and that the Son and Spirit derived their divinity from the Father, were created, and were inferior to the Godhead of the Father. Semi-Arians asserted that the Son was "of a similar substance" (homoiousios) as the Father but not "of the same substance" (homoousios). History Arianism was the view of Arius and his followers, the Arians, that Jesus was su ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christianity In The 4th Century
Christianity in the 4th century was dominated in its early stage by Constantine the Great and the First Council of Nicaea of 325, which was the beginning of the period of the First seven Ecumenical Councils (325–787), and in its late stage by the Edict of Thessalonica of 380, which made Nicene Christianity the state church of the Roman Empire. Christian persecutions : With Christianity the dominant faith in some urban centers, Christians accounted for approximately 10% of the Roman population by 300, according to some estimates. Roman Emperor Diocletian launched the bloodiest campaign against Christians that the empire had witnessed. The persecution ended in 311 with the death of Diocletian. The persecution ultimately had not turned the tide on the growth of the religion, and because of the rapid growth, Christians accounted for 56.5% of the Roman population by 350. Christians had already organized to the point of establishing hierarchies of bishops. In 301 the Kingd ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eunomius
Eunomius () (died c. 393 AD), one of the leaders of the extreme or "anomoean" Arians, who are sometimes accordingly called Eunomians, was born at Dacora in Cappadocia or at Corniaspa in Pontus. early in the 4th century. He studied theology at Alexandria under Aetius, and afterwards came under the influence of Eudoxius of Antioch, who ordained him deacon. On the recommendation of Eudoxius, Eunomius was appointed bishop of Cyzicus in 360. Here his free utterance of extreme Arian views led to popular complaints, including those from a number of contemporary writers such as Andronicianus. Eudoxius was compelled, by command of the emperor, Constantius II, to depose Eunomius from the bishopric within a year of his elevation to it. During the reigns of Julian and Jovian, Eunomius resided in Constantinople in close intercourse with Aetius, consolidating a dissenting party and consecrating bishops. He then went to live at Chalcedon, whence in 367 he was banished to Mauretani ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arrianus (bishop)
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Arrianus may refer to: * Arrianus (bishop), bishop of Ionia, (c. 363–?) and an Anomoean * Arrianus (jurist), Roman jurisconsult * Arrianus (poet), Greek poet who made a Greek translation in hexameter verse of Virgil's ''Georgics'', possibly conflated with Adrianus (poet) *Arrian or (c. 86/89–c. after 146/160), Greek historian, public servant, military commander and philosopher of the Roman period * Arrianus (historian), historical writer of probably around the 3rd century CE * Lucius Annius Arrianus, Roman consul 243 CE * Arrianus (astronomer), Greek astronomer See also * Arianus (other) *Arius Arius (; ; 250 or 256 – 336) was a Cyrenaica, Cyrenaic presbyter and asceticism, ascetic. He has been regarded as the founder of Arianism, which holds that Jesus Christ was not Eternity, coeternal with God the Father, but was rather created b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eunomius Of Cyzicus
Eunomius () (died c. 393 AD), one of the leaders of the extreme or "anomoean" Arians, who are sometimes accordingly called Eunomians, was born at Dacora in Cappadocia or at Corniaspa in Pontus. early in the 4th century. He studied theology at Alexandria under Aetius, and afterwards came under the influence of Eudoxius of Antioch, who ordained him deacon. On the recommendation of Eudoxius, Eunomius was appointed bishop of Cyzicus in 360. Here his free utterance of extreme Arian views led to popular complaints, including those from a number of contemporary writers such as Andronicianus. Eudoxius was compelled, by command of the emperor, Constantius II, to depose Eunomius from the bishopric within a year of his elevation to it. During the reigns of Julian and Jovian, Eunomius resided in Constantinople in close intercourse with Aetius, consolidating a dissenting party and consecrating bishops. He then went to live at Chalcedon, whence in 367 he was banished to Mauretani ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eunomius From Nuremberg Chronicle
Eunomius () (died c. 393 AD), one of the leaders of the extreme or "Anomoeanism, anomoean" Arianism, Arians, who are sometimes accordingly called Eunomians, was born at Dacora in Cappadocia or at Corniaspa in ancient Pontus, Pontus. early in the 4th century. He studied theology at Alexandria under Aetius (theologian), Aetius, and afterwards came under the influence of Eudoxius of Antioch, who ordained him deacon. On the recommendation of Eudoxius, Eunomius was appointed bishop of Cyzicus in 360. Here his free utterance of extreme Arian views led to popular complaints, including those from a number of contemporary writers such as Andronicianus. Eudoxius was compelled, by command of the emperor, Constantius II, to depose Eunomius from the bishopric within a year of his elevation to it. During the reigns of Julian the Apostate, Julian and Jovian (Emperor), Jovian, Eunomius resided in Constantinople in close intercourse with Aetius, consolidating a dissenting party and consecrat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Seleucia
The Council of Seleucia was an early Christian church synod at Seleucia Isauria (now Silifke, Turkey). History In 358, the Roman Emperor Constantius II requested two councils, one of the western bishops at Ariminum and one of the eastern bishops at Nicomedia to resolve the Arian controversy over the nature of the divinity of Jesus Christ, which divided the 4th-century church. An earthquake struck Nicomedia, killing the bishop Cecropius of Nicomedia, among others, and on 27 September 359 the eastern council (of about 160 bishops) met at Seleucia instead. The council was bitterly divided, and procedurally irregular, and the two parties met separately and reached opposing decisions. The council was nevertheless attended by a thousand or more bishops. Basil of Ancyra, Macedonius I of Constantinople, and Patrophilus, afraid the council would depose them, had delayed their arrival; Cyril of Jerusalem and Eustathius of Sebaste also faced unresolved charges. On the first day, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philostorgius
Philostorgius (; 368 – c. 439 AD) was an Anomoean Church historian of the 4th and 5th centuries. Very little information about his life is available. He was born in Borissus, Cappadocia to Eulampia and Carterius, and lived in Constantinople from the age of twenty. He is said to have come from an Arian family, and in Constantinople soon attached himself to Eunomius of Cyzicus, who received much praise from Philostorgius in his work. He wrote a history of the Arian controversy titled ''Church History'' (Ἐκκλησιαστικὴ ἱστορία, ''Ekklēsiastikē Historia''). Philostorgius' original appeared between 425 and 433, in other words, slightly earlier than the ''History'' of Socrates of Constantinople, and was formed in twelve volumes bound in two books. The original is now lost. However, the ninth-century historian Photius found a copy in his library in Constantinople, and wrote an epitome of it. Others also borrowed from Philostorgius, most notably the author ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Homoousian
Homoousion ( ; , from , , "same" and , , "being" or "essence") is a Christian theological term, most notably used in the Nicene Creed for describing Jesus (God the Son) as "same in being" or "same in essence" with God the Father (). The same term is also applied to the Holy Spirit in order to designate him as being "same in essence" with the Father and the Son. Those notions became cornerstones of theology in Nicene Christianity, and also represent one of the most important theological concepts within the Trinitarian doctrinal understanding of God. Terminology The term , the accusative case form of (, "consubstantial"), was adopted at the First Council of Nicaea (325) in order to clarify the ontology of Christ. From its Greek original, the term was translated into other languages. In Latin, which is lacking a present participle of the verb 'to be', two main corresponding variants occurred. Since the Aristotelian term was commonly translated in Latin as (essence) or ( sub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Homoiousian
Homoiousios ( from , ''hómoios'', "similar" and , '' ousía'', "essence, being") is a Christian theological term, coined in the 4th century to identify a distinct group of Christian theologians who held the belief that God the Son was of a ''similar'', but not identical, ''essence'' (or ''substance'') with God the Father. Background During the period of the development of Christian doctrine and refinement of Christian theological language which ran from AD 360 to 380, the controversy between Arianism and what would eventually come to be defined as catholic orthodoxy provoked an enormous burgeoning of new movements, sects and doctrines which came into existence in the attempt to stabilize and consolidate a unique and universal position on complex and subtle theological questions. One of the central questions concerned the nature of God and the fundamental character of his relationship with his Son Jesus Christ as the preexistent ''Logos''. This controversy was called the "t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Constantius II
Constantius II (; ; 7 August 317 – 3 November 361) was Roman emperor from 337 to 361. His reign saw constant warfare on the borders against the Sasanian Empire and Germanic peoples, while internally the Roman Empire went through repeated civil wars, court intrigues, and usurpations. His religious policies inflamed domestic conflicts that would continue after his death. Constantius was a son of Constantine the Great, who elevated him to the imperial rank of '' Caesar'' on 8 November 324 and after whose death Constantius became ''Augustus'' together with his brothers, Constantine II and Constans on 9 September 337. He promptly oversaw the massacre of his father-in-law, an uncle, and several cousins, consolidating his hold on power. The brothers divided the empire among themselves, with Constantius receiving Greece, Thrace, the Asian provinces, and Egypt in the east. For the following decade a costly and inconclusive war against Persia took most of Constantius's time and at ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
