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Anjin Ketsujō Shō
The ''Anjin Ketsujō Shō'' (AKS, ''Essence of the Determination of the Settled Mind'') is a Japanese Pure Land Buddhist text which is influential in the Seizan and Jōdo Shinshū traditions. The work was written soon after the time of Hōnen, and modern Japanese scholars argue that it was likely written in the Seizan branch of Jōdo-shū. As its title indicates, the ''Anjin Ketsujō Shō'' focuses on the key Pure Land Buddhist topics of the "settled mind" or "peaceful mind", which is another term for true entrusting (shinjin) in Buddha Amida, and on the idea of "assurance" (ketsujō) of one's future birth in the Pure Land of Sukhavati. Modern scholars are unsure of the author of the AKS, though most Japanese scholars now accept the view that it was written in the Seizan school, possibly by Shōkū (1177–1247). By the 14th century, the text had become influential in Jōdo Shinshū, possibly being introduced into the tradition via the figure of Anichibō, who has also been claimed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pure Land Buddhism
Pure Land Buddhism or the Pure Land School ( zh, c=淨土宗, p=Jìngtǔzōng) is a broad branch of Mahayana, Mahayana Buddhism focused on achieving rebirth in a Pure land, Pure Land. It is one of the most widely practiced traditions of East Asian Buddhism, Buddhism in East Asia. It is also known as the "Lotus School" (Chinese language, Chinese: 蓮宗; pinyin: ''Liánzōng'') in China or the "Nianfo, Nembutsu school" in Japan. East Asian Pure Land mainly relies on three main Mahayana sutras, Mahayana scriptures: the ''Longer Sukhāvatīvyūha Sūtra, Sutra of Amitayus'', the ''Amitāyus Contemplation Sūtra, Contemplation Sutra'' and the ''Shorter Sukhāvatīvyūha Sūtra, Amitabha Sutra''. The Pure Land tradition is primarily focused on achieving rebirth in a Buddhahood, Buddha's "pure land", a superior place to spiritually train for full Buddhahood, where one can meet a Buddha face to face and study under them without any of the distractions or fears of our world.Williams, Pau ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seizan
Amida Hall at Eikan-dō Zenrin-ji, with the famous "Amida looking back" (Mikaeri Amida) statue. is a branch of Jōdo-shū Buddhism that was founded by Hōnen's disciple, Shōkū (1177–1247), who often went by the name ''Seizan.'' The name derives from the western mountains of Kyoto where Shōkū often dwelt. Seizan Jōdo-shū emphasizes the single-minded recitation of the nembutsu (念仏, "Namu Amida Butsu") while also incorporating elements of Tendai and Shingon Buddhism. The head temple of Seizan Jōdo-shū is Kōmyō-ji (光明寺) in Nagaokakyō, Kyoto, which is historically significant as the site where Hōnen first chanted the nembutsu and was later cremated. Additionally, Eikan-dō Zenrin-ji (永観堂禅林寺) in Kyoto played a major role in the early development of the Seizan school. Seizan Jōdo-shū, originally called Jōdo-shū Seizan Kōmyō-ji-ha (浄土宗西山光明寺派), adopted its current name in 1948. Overview The Seizan school traces its origins to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jōdo Shinshū
, also known as Shin Buddhism or True Pure Land Buddhism, is a school of Pure Land Buddhism founded by the former Tendai Japanese monk Shinran. Shin Buddhism is the most widely practiced branch of Buddhism in Japan. History Shinran (founder) Shinran (1173–1263) lived during the late Heian period, Heian to early Kamakura period (1185–1333), a time of turmoil for Japan when the Emperor of Japan, Emperor was stripped of political power by the Shogun, shōguns. Shinran's family had a high rank at the Imperial Court in Kyoto, Imperial Court in Kyoto, but given the times, many aristocratic families were sending sons off to be bhikkhu, Buddhist monks instead of having them participate in the Imperial government. When Shinran was nine years old in 1181, he was sent by his uncle to Mount Hiei, where he was ordained as a śrāmaṇera in the Tendai sect. Over time, Shinran became disillusioned with how Buddhism was practiced, foreseeing a decline in the potency and practicality of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jōdo-shū
Jōdo-shū (浄土宗, "The Pure Land School"), is a Japanese branch of Pure Land Buddhism derived from the teachings of the Kamakura era monk Hōnen (1133–1212). The school is traditionally considered as having been established in 1175 and is the most widely practiced branch of Buddhism in Japan, along with Jōdo Shinshū. There are various branches of Jōdo-shū, which the largest and most influential ones being Chinzei-ha and Seizan-ha. Jōdo-shū Buddhism focuses exclusively on devotion to Amitābha Buddha (Amida Nyorai), and its practice is focused on the Nembutsu (recitation of Amitābha’s name). As in other forms of Pure Land Buddhism, adherents believe that the faithful recitation of the phrase " Namu Amida Butsu" (Homage to Amida Buddha) results in birth in the pure land of Sukhavati. The Jōdo-shū as an independent sect is not to be confused with the term "Jōdo Tradition" (Jōdo-kei, 浄土系) which is used as a classification for "Japanese Pure Land Buddhi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shinjin
Shinjin (信心) is a central concept in Japanese Pure Land Buddhism which indicates a state of mind which totally entrusts oneself to Amida Buddha's other-power (Japanese: tariki), having utterly abandoned any form of self effort (Japanese: jiriki) or calculation (Japanese: hakarai). The term has been variously translated as "faith", "entrusting heart", "true entrusting", "mind of true faith", and so on. It is also often left untranslated in English language publications on Shin Buddhism.Friedrich, Daniel G"Shinjin, Faith, and Entrusting Heart: Notes on the Presentation of Shin Buddhism in English".��阪女学院大学紀要5号（2008） It is a key concept in the thought of Shinran (1173–1263), the founder of Jōdo Shinshū.Tanaka, Kenneth K"The Dimension of Wisdom in Shinran's Shinjin: An Experiential Perspective within the Context of Shinshu Theology."''Journal of Indian and Buddhist Studies''. Vol. 63, No. 3, March 2015. Shinran's concept of shinjin is rooted in the conce ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shōkū
, sometimes called , was a disciple of Hōnen, founder of the Jōdo-shū Buddhist sect. Shōkū later succeeded Jōhen, a Shingon monk with an affinity for Pure Land Buddhism, as the head Eikandō (itself a former Shingon temple). Shōkū then established a separate branch of Jōdo-shū called the Seizan-ha ("West Mountain" branch), and completed the transition of Eikandō from a Shingon temple into a Jōdo-shū one. Shōkū’s teachings reflect a synthesis of Pure Land thought, emphasizing the inseparability of true settled faith ( anjin), ''nembutsu'', and the non-duality between sentient beings and the Dharma through the doctrine of ''kihō ittai'' (one essence, one reality). Shōkū’s thought laid the foundation for later doctrinal developments within the Seizan branch and influenced subsequent Pure Land traditions. His ideas are particularly influential on Jōdo Shinshū, through a text called the '' Anjin Ketsujō Shō'' ''(Determination of the Settled Mind),'' which ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kakunyo
Kakunyo (覚如) (1270-1351) is the great-grandson of Shinran, founder of Jōdo Shinshū Buddhism, and the third caretaker, or Monshu of the family mausoleum, which gradually became the Hongan-ji Temple in Kyoto, Japan. He was responsible for being the first to compile information about Shinran's life, and formalizing the new Jōdo Shinshū sect, while re-asserting power at the mausoleum away from Shinshu followers in the Kantō region The is a geography, geographical region of Honshu, the largest island of Japan. In a common definition, the region includes the Greater Tokyo Area and encompasses seven prefectures of Japan, prefectures: Chiba Prefecture, Chiba, Gunma Prefe .... Kakunyo was an avid writer whose liturgies comprise an important part of Jōdo Shinshū services, while his biography on Shinran, the is still an important source for scholars. References Mahayana Buddhists Jōdo Shinshū Jōdo Shinshū Buddhist priests Buddhist clergy of the Kamakura period ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hongan-ji
, also archaically romanized as Hongwanji, is the collective name of the largest school of Jōdo Shinshū Buddhism (which further sub-divides into the Nishi and Higashi branches). 'Hongan-ji' may also refer to any one of several actual temple buildings associated with the sect. Nishi Honganji (西本願寺) and Higashi Honganji (東本願寺) are two major temples in Kyoto. Early history The Hongan-ji was established as a temple in 1321, on the site of the Ōtani Mausoleum, where Shinran, the founder of the Jōdo Shinshū ("True Pure Land") was buried. The mausoleum was attended by Shinran's grandson (through daughter Kakushinni), Kakue. Kakue's own son, Kakunyo, became the first chief priest of the Hongan-ji and third monshu (spiritual leader), and dedicated it to the worship of Amitābha (''Amida''). The Hongan-ji first gained power and importance in the 15th century, when Rennyo became its eighth monshu. However, the Tendai sect based on Mount Hiei saw this expansion as a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rennyo
Rennyo (, 1415–1499) was the 8th Monshu (Patriarch) of the Hongan-ji Temple of the Jōdo Shinshū sect of Buddhism, and descendant of founder Shinran. Jodo Shinshu Buddhists often referred to him as the restorer of the sect ( in Japanese). He was also known as ''Shinshō-in'' (信証院), and posthumously ''Etō Daishi'' (慧灯大師). During the conflict and welter of the Ōnin War and the subsequent warfare (Sengoku period, Sengoku era) that spread throughout Japan, Rennyo was able to unite most of the disparate factions of the Jodo Shinshu sect under the Hongan-ji, reform existing liturgy and practices, and broaden support among different classes of society. Through Rennyo's efforts, Jodo Shinshu grew to become the largest, most influential Buddhist sect in Japan. Rennyo is venerated along with Shinran, and liturgical reforms he implemented are still in use today in Jodo Shinshu temples. Further, Rennyo's letters were compiled and are still recited in Jodo Shinshu litur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Original Vow
In Pure Land Buddhism, the refers to a forty eight part vow that Amitābha Buddha made (long ago when he was a bodhisattva named Dharmakara). The term is often used to refer solely to the 18th part of the vow in particular (sometimes just called the 18th vow), which is very important for Pure Land Buddhist doctrine, especially in Japanese Buddhism. The term comes from the Sanskrit ''pūrva-praṇidhāna'', which means Past vow or Previous Vow. This term originally referred to any bodhisattva vows made by any bodhisattva in a past life, which retain a special spiritual power even after Buddhahood. Thus, the term can also refer to the past vows of other figures, such as is the twelve vows of Medicine Master Buddha. In Pure Land Buddhism however, the term specifically refers to the vow of Amitābha Buddha (Jp: Amida Butsu) found in the '' Infinite Life Sutra.'' The Japanese term ''Hongan'' is also the namesake of the Temple of the Original Vow (Hongan-ji), a temple in Kyoto whic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhahood
In Buddhism, Buddha (, which in classic Indo-Aryan languages, Indic languages means "awakened one") is a title for those who are Enlightenment in Buddhism, spiritually awake or enlightened, and have thus attained the Buddhist paths to liberation, supreme goal of Buddhism, variously described as Enlightenment in Buddhism, awakening or enlightenment (''bodhi''), ''Nirvana (Buddhism), Nirvāṇa'' ("blowing out"), and Moksha, liberation (''vimokṣa''). A Buddha is also someone who fully understands the ''Dharma, Dhārma'', the true nature of all things or Phenomenon, phenomena (''Abhidharma, dhārmata''), the Two truths doctrine, ultimate truth. Buddhahood (Sanskrit: ''buddhatva''; or ; zh, c=成佛) is the condition and state of being a Buddha. This highest spiritual state of being is also termed ''sammā-sambodhi'' (Sanskrit: ''samyaksaṃbodhi''; "full, complete awakening") and is interpreted in many different ways across schools of Buddhism. The title of "Buddha" is most c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
