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Anglo-Saxon Migration Debate
The historiography on the Anglo-Saxon migration into Britain has tried to explain how there was a widespread change from Romano-British to Anglo-Saxon cultures in the area roughly corresponding to present-day England between the Fall of the Western Roman Empire and the eighth century, a time when there were scant historical records. From as early as the eighth century until around the 1970s, the traditional view of the settlement was a mass invasion in which "Anglo-Saxon" incomers exterminated or enslaved many of the native "Romano-British culture, Romano-British" inhabitants of Britain, driving the remainder from eastern Britain into western Britain and Brittany. This view has influenced many of the scholarly and popular perceptions of the process of anglicisation in Britain. It remains the starting point and default position from which other hypotheses are compared in modern reviews of the evidence. From the 1970s onwards there was Anglo-Saxon diffusionism, a reaction to this nar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Historiography
Historiography is the study of the methods used by historians in developing history as an academic discipline. By extension, the term ":wikt:historiography, historiography" is any body of historical work on a particular subject. The historiography of a specific topic covers how historians have studied that topic by using particular sources, techniques of research, and theoretical approaches to the interpretation of documentary sources. Scholars discuss historiography by topic—such as the historiography of the United Kingdom, of historiography of World War II, WWII, of the Pre-Columbian era, pre-Columbian Americas, of early historiography of early Islam, Islam, and of Chinese historiography, China—and different approaches to the work and the genres of history, such as political history and social history. Beginning in the nineteenth century, the development of academic history produced a great corpus of historiographic literature. The extent to which historians are influence ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saint Germanus Of Auxerre
Germanus of Auxerre (; ; ; 378 – c. 442–448 AD) was a western Roman clergyman who was bishop of Autissiodorum in Late Antique Gaul. He abandoned a career as a high-ranking government official to devote his formidable energy towards the promotion of the church and the protection of his "flock" in dangerous times, personally confronting, for instance, the barbarian king "Goar". In Britain he is best remembered for his journey to combat Pelagianism in or around 429 AD, and the records of this visit provide valuable information on the state of post-Roman British society. He also played an important part in the establishment and promotion of the Cult of Saint Alban. The saint was said to have revealed the story of his martyrdom to Germanus in a dream or holy vision, and Germanus ordered this to be written down for public display. Germanus is venerated as a saint in both the Roman Catholic and Orthodox churches, which commemorate him on 31 July. The principal source for the ev ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
2 Kings 25
2 Kings 25 is the twenty-fifth and final chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of recorded acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE; a supplement was added in the sixth century BCE. This chapter records the events during the reign of Zedekiah, the last king of Judah, the fall of Jerusalem, the governorship of Gedaliah, and the release of Jehoiachin from prison in Babylon. Text This chapter was originally written in Biblical Hebrew. It is divided into 30 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), Aleppo Codex (10th century), and Codex Leningradensis (1008). There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. Extant ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jeremiah 39
Jeremiah 39 is the thirty-ninth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. It is numbered as Jeremiah 46 in the Septuagint. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter is part of a narrative section consisting of chapters 37 to 44.The New Oxford Annotated Bible with the Apocrypha, Augmented Third Edition, New Revised Standard Version, Indexed. Michael D. Coogan, Marc Brettler, Carol A. Newsom, Editors. Publisher: Oxford University Press, USA; 2007. pp. 1137 Hebrew Bible. Chapter 39 records the fall of Jerusalem, verses 1–10, and Jeremiah's fate, verses 11–18. Text The original text was written in Hebrew. This chapter is divided into 18 verses. Verse numbering The order of chapters and verses of the Book of Jeremiah in the English Bibles, Masoretic Text (Hebrew), and Vulgate (Latin), in some places differs from that in the Septuagint (LXX, t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jeremiah 38
Jeremiah 38 is the thirty-eighth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. It is numbered as Jeremiah 45 in the Septuagint. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter is part of a narrative section consisting of chapters 37 to 44. Chapter 38 records the petition from the royal officials to punish Jeremiah (verses 1–6), his confinement in the dungeon or cistern and his rescue from there (verses 7-13a), although he remains in captivity (verse 13b), a secret conversation between Jeremiah and King Zedekiah (verses 14–26), and the inquiry of Jeremiah by the king's officials (verses 27–28). Text The original text was written in Hebrew. This chapter is divided into 28 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jeremiah 32
Jeremiah 32 is the thirty-second chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. It is numbered as Jeremiah 39 in the Septuagint. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. In this chapter, Jeremiah redeems a piece of property belonging to his family and explains the significance of his act. Text The original text of this chapter, as with the rest of the Book of Jeremiah, was written in Hebrew language. Since the division of the Bible into chapters and verses in the late medieval period, this chapter is divided into 44 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th century), Codex Leningradensis (1008). Some fragments possibly containing parts of this chapter were found a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ecclesiastical History Of The English People
The ''Ecclesiastical History of the English People'' (), written by Bede in about AD 731, is a history of the Christian Churches in England, and of England generally; its main focus is on the growth of Christianity. It was composed in Latin, and is believed to have been completed in 731 when Bede was approximately 59 years old. It is considered one of the most important original references on Anglo-Saxon history, and according to some scholars has played a key role in the development of an English national identity. Overview The , or ''An Ecclesiastical History of the English People'', is Bede's best-known work, completed in about 731. The first of the five books begins with some geographical background and then sketches the history of England, beginning with Julius Caesar's invasion in 55 BC. A brief account of Christianity in Roman Britain, including the martyrdom of St Alban, is followed by the story of Augustine's mission to England in 597, which brought Christianity to the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bede
Bede (; ; 672/326 May 735), also known as Saint Bede, Bede of Jarrow, the Venerable Bede, and Bede the Venerable (), was an English monk, author and scholar. He was one of the most known writers during the Early Middle Ages, and his most famous work, '' Ecclesiastical History of the English People'', gained him the title "The Father of English History". He served at the monastery of St Peter and its companion monastery of St Paul in the Kingdom of Northumbria of the Angles. Born on lands belonging to the twin monastery of Monkwearmouth–Jarrow in present-day Tyne and Wear, England, Bede was sent to Monkwearmouth at the age of seven and later joined Abbot Ceolfrith at Jarrow. Both of them survived a plague that struck in 686 and killed the majority of the population there. While Bede spent most of his life in the monastery, he travelled to several abbeys and monasteries across the British Isles, even visiting the archbishop of York and King Ceolwulf of Northumbria. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Divine Punishment
Divine retribution is supernatural punishment of a person, a group of people, or everyone by a deity in response to some action. Many cultures have a story about how a deity imposed punishment on previous inhabitants of their land, causing their doom. An example of divine retribution is the story found in many religions about a great flood destroying all of humanity, as described in the Epic of Gilgamesh, the Hindu Vedas, or the Book of Genesis (6:9–8:22), leaving one principal 'chosen' survivor. In the first example, the survivor is Utnapishtim, in the Hindu Vedas, it is Manu, and in the last example, it is Noah. References in the Old Testament and the Quran to a man named Nuh (Noah) who was commanded by God to build an ark also suggest that one man and his followers were saved in a great flood. Other examples in Bible history include the dispersion of the builders of the Tower of Babel (Genesis 11:1–9), the destruction of Sodom and Gomorrah (Genesis 18:20–21, 19:23� ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
