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Anaphora (liturgy)
The Anaphora (), Eucharistic Prayer, or Great Thanksgiving, is a portion of the Christian liturgy of the Eucharist in which, through a prayer of thanksgiving, the elements of bread and wine are consecrated. The prevalent historical Roman Rite form is called the " Canon of the Mass". "Anaphora" is a Greek word () meaning a "carrying up", thus an "offering" (hence its use in reference to the offering of sacrifice to God). (This sense is distinct from the usage of "anaphora" in rhetoric and linguistics to mean a "carrying back".) In the sacrificial language of the Greek version of the Hebrew Bible known as the Septuagint, (prospherein) is used of the offerer's bringing the victim ''to'' the altar, and (anapherein) is used of the priest's offering ''up'' the selected portion upon the altar (see, for instance, , , , ). Elements To describe the structure of the Anaphoras as it became standardized from the 4th century, we can look at the structure of the anaphoras in the Antiochene ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Liturgy
Christian liturgy is a pattern for Christian worship, worship used (whether recommended or prescribed) by a Christian congregation or Christian denomination, denomination on a regular basis. The term liturgy comes from Greek and means "public work". Within Christianity, liturgies descending from the same region, denomination, or culture are described as ritual family, ritual families. When Christians meet for worship, they perform a liturgy (work), offering service to God in Christianity, God together. The majority of Christian denominations hold their principal church service on Sunday, the first day of the week, or sometimes called the Lord's Day. In some Christian denominations, liturgies are held daily, with these including those in which the canonical hours are prayed, as well as the offering of the Eucharistic liturgies such as Mass (liturgy), Mass, among other forms of worship. In addition to this, many Christians attend services of worship on holy days such as Christmas, As ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oriental Orthodox Church
The Oriental Orthodox Churches are Eastern Christian churches adhering to Miaphysite Christology, with approximately 50 million members worldwide. The Oriental Orthodox Churches adhere to the Nicene Christian tradition. Oriental Orthodoxy is one of the oldest branches in Christianity. As some of the oldest religious institutions in the world, the Oriental Orthodox Churches have played a prominent role in the history and culture of countries and regions such as Armenia, Egypt, Eritrea, Ethiopia, Sudan, the Levant, Iraq and the Malabar region of southern India. As autocephalous churches, their bishops are equal by virtue of episcopal ordination. Their doctrines recognize the validity of only the first three ecumenical councils. The Oriental Orthodox communion is composed of six autocephalous national churches: the Coptic Orthodox Church of Alexandria; the Syriac Orthodox Church of Antioch; the Armenian Apostolic Church comprising the autocephalous Catholicosate of Etchmia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Preface (liturgy)
In liturgical use the term preface is a formal thanksgiving that immediately precedes (or forms part of) the Canon, Eucharistic Prayer, Prayer of Consecration or analogous portion of the Eucharist (Holy Communion, Mass or Divine Liturgy). The preface, which begins at the words, "It is very meet and just, right and salutary" (or a variation thereof) is ushered in, in all liturgies, with the '' Sursum corda'' ("Lift up your hearts") and ends with the ''Sanctus'' ("Holy, Holy, Holy"). In most Western liturgies, proper prefaces are appointed for particular occasions. In the various Eastern liturgies there is great variation. Among those who follow the Rite of Constantinople the audible portion of the preface does not change, but the silent prayer said by the priest will differ depending upon whether it is the Liturgy of St. John Chrysostom or the Liturgy of St. Basil the Great. Among the Oriental Orthodox Churches the preface will take different forms, depending upon the liturgic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Holy Spirit
The Holy Spirit, otherwise known as the Holy Ghost, is a concept within the Abrahamic religions. In Judaism, the Holy Spirit is understood as the divine quality or force of God manifesting in the world, particularly in acts of prophecy, creation and guidance. In Nicene Christianity, this conception expanded in meaning to represent the third person of the Trinity, co-equal and co-eternal with God the Father and God the Son. In Islam, the Holy Spirit acts as an agent of divine action or communication. In the Baha’i Faith, the Holy Spirit is seen as the intermediary between God and man and "the outpouring grace of God and the effulgent rays that emanate from His Manifestation". Comparative religion The Hebrew Bible contains the term " spirit of God" (') which by Jews is interpreted in the sense of the might of a unitary God. This interpretation is different from the Nicene Christian conception of the Holy Spirit as one person of the Trinity. The Christian concept ten ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
God The Father
God the Father is a title given to God in Christianity. In mainstream trinitarian Christianity, God the Father is regarded as the first Person of the Trinity, followed by the second person, Jesus Christ the Son, and the third person, God the Holy Spirit. Since the second century, Christian creeds included affirmation of belief in "God the Father ( Almighty)", primarily in his capacity as "Father and creator of the universe". Christians take the concept of God as the father of Jesus Christ metaphysically further than the concept of God as the creator and father of all people, as indicated in the Apostles' Creed where the expression of belief in the "Father almighty, creator of heaven and earth" is immediately, but separately followed by in "Jesus Christ, his only Son, our Lord", thus expressing both senses of fatherhood. Christianity Overview In much of modern Christianity, God is addressed as the Father, in part because of his active interest in human affairs on the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jesus
Jesus (AD 30 or 33), also referred to as Jesus Christ, Jesus of Nazareth, and many Names and titles of Jesus in the New Testament, other names and titles, was a 1st-century Jewish preacher and religious leader. He is the Jesus in Christianity, central figure of Christianity, the Major religious groups, world's largest religion. Most Christians consider Jesus to be the Incarnation (Christianity), incarnation of God the Son and awaited Messiah#Christianity, messiah, or Christ (title), Christ, a descendant from the Davidic line that is prophesied in the Old Testament. Virtually all modern scholars of classical antiquity, antiquity agree that Historicity of Jesus, Jesus existed historically. Accounts of Life of Jesus, Jesus's life are contained in the Gospels, especially the four canonical Gospels in the New Testament. Since the Age of Enlightenment, Enlightenment, Quest for the historical Jesus, academic research has yielded various views on the historical reliability of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dominus Vobiscum
''Dóminus vobíscum'' (Latin: "The Lord be with you") is an ancient salutation and blessing traditionally used by the clergy in the Masses of the Catholic Church and other liturgies, as well as liturgies of other Western Christian denominations, such as Lutheranism, Anglicanism and Methodism. Usage The response is ''Et cum spíritu tuo'', meaning "And with your spirit." Some English translations, such as Divine Worship: The Missal and the Anglican Book of Common Prayer, translate the response in the older form, "And with thy spirit." Eastern Orthodox churches also follow this usage, although the episcopal and presbyteral blessing are one and the same; in Greek, ''Εἰρήνη πᾶσι, eirene pasi'', "peace to all." In the Roman Rite, this usage is only for the bishop, who says ''Pax vobíscum''. The ICEL translation presently in use for Roman Catholic Masses in English has "And with your spirit." Prior to Advent 2011, the Roman Catholic response in English-speaking coun ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sursum Corda
The ''Sursum corda'' (Latin for "Lift up your hearts" or literally, "Upwards hearts") is the opening dialogue to the Preface of the Eucharistic Prayer or Anaphora in Christian liturgies, dating back at least to the third century and the Anaphora of the Apostolic Tradition. The dialogue is recorded in the earliest liturgies of the Catholic Church in the west and east, and is found in all ancient rites. Definition The Sursum Corda (Latin: "Lift up your hearts" or literally, "Up hearts!", that is, "Hearts up!") is the opening dialogue to the Preface of the anaphora, also known as the "Eucharistic Prayer", in the Christian liturgy, dating back at least to the 3rd century and the Anaphora of the Apostolic Tradition. The dialogue is recorded in the earliest liturgies of the Christian Church, and is found in all ancient rites. Though the detail varies slightly from rite to rite, the dialogue's structure is generally threefold, comprising an exchange of formal greeting between pr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Communion Rite
Mass is the main Eucharistic liturgical service in many forms of Western Christianity. The term ''Mass'' is commonly used in the Catholic Church, Western Rite Orthodoxy, Old Catholicism, and Independent Catholicism. The term is also used in many Lutheran churches, as well as in some Anglican churches, and on rare occasion by other Protestant churches. Other Christian denominations may employ terms such as '' Divine Service'' or '' worship service'' (and often just "service"), rather than the word ''Mass''. For the celebration of the Eucharist in Eastern Christianity, including Eastern Catholic Churches, other terms such as ''Divine Liturgy'', '' Holy Qurbana'', '' Holy Qurobo'' and ''Badarak'' (or ''Patarag'') are typically used instead. Etymology The English noun ''Mass'' is derived from the Middle Latin . The Latin word was adopted in Old English as (via a Vulgar Latin form ), and was sometimes glossed as ''sendnes'' (i.e. 'a sending, dismission'). The Latin term itself ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Elevation (liturgy)
In Eastern Christianity, Eastern and Western Christianity, Western Christian liturgy, Christian liturgical practice, the elevation is a ritual ''raising'' of the consecrated Body of Christ, Sacred Body and Blood of Christ during the celebration of the Eucharist. The term is applied especially to the Sacred Body of Christ (Host) and the Blood of Christ, chalice containing the Most Precious Blood of Christ being lifted up and shown to the congregation immediately after each is consecrated, in the Mass (liturgy), Mass, both in the Roman Rite of the Catholic Church and in the Lutheran Churches. The term may also refer to a musical work played or sung at that time. The consecration has been historically accompanied by the ringing of church bells. Background Some Christian liturgies have an elevation of the Blessed Sacrament, prior to the Rite of Communion, which shows the congregation, as an act of reverence, Whom they are about to receive. The Elevation was already practiced at the ti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lord's Prayer
The Lord's Prayer, also known by its incipit Our Father (, ), is a central Christian prayer attributed to Jesus. It contains petitions to God focused on God’s holiness, will, and kingdom, as well as human needs, with variations across manuscripts and Christian traditions. Two versions of this prayer are recorded in the gospels: a longer form within the Sermon on the Mount in the Gospel of Matthew, and a shorter form in the Gospel of Luke when "one of his disciples said to him, 'Lord, teach us to pray, as John taught his disciples. Scholars generally agree that the differences between the Matthaean and Lucan versions of the Lord’s Prayer reflect independent developments from a common source. The first-century text '' Didache'' (at chapter VIII) reports a version closely resembling that of Matthew and the modern prayer. It ends with the Minor Doxology. Theologians broadly view the Lord’s Prayer as a model that aligns the soul with God’s will, emphasizing praise, tr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nicene Creed
The Nicene Creed, also called the Creed of Constantinople, is the defining statement of belief of Nicene Christianity and in those Christian denominations that adhere to it. The original Nicene Creed was first adopted at the First Council of Nicaea in 325. According to the traditional view, forwarded by the Council of Chalcedon of 451, the Creed was amended in 381 by the First Council of Constantinople as "consonant to the holy and great Synod of Nice." However, many scholars comment on these ancient Councils saying "there is a failure of evidence" for this position since no one between the years of 381–451 thought of it in this light. Further, a creed "almost identical in form" was used as early as 374 by St. Epiphanius of Salamis. Nonetheless, the amended form is presently referred to as the Nicene Creed or the Niceno-Constantinopolitan Creed. J.N.D. Kelly, who stands among historians as an authority on creedal statements, disagrees with the aforementioned assessment. H ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
