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Ananaikyō
is a Shinto-based (Japanese new religion) derived from Oomoto. Ananaikyo was established by on April 1949 in Shimizu, Shizuoka. It is currently headquartered in Yokosuka in Kakegawa, Shizuoka. History The religion's founder was 1887–1974), who was originally an Oomoto practitioner. Nakano was influenced by Shinto priest and spirit medium (1822–1889) and Honda's disciple (1858–1940). Honda and Nagasawa taught a type of meditation (and/or spirit possession) practice known as (), which is also practiced in Shintō Tenkōkyo and Oomoto. On April 4, 1949, Nakano founded Ananaikyo in Shimizu, Shizuoka. Ananaikyo's original headquarters in Shimizu was located less than 100 meters from (note that has the reading "Yamanashi"), the Shinto shrine where Nagasawa Katsutate had spent most of life practicing at. World Religion Congress During the mid-1950s, Ananaikyo held a series of World Religion Congress meetings at its headquarters in Shimizu, Shizuoka. Reports were publish ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oomoto
file:Chouseiden.jpg, 200px, ''Chōseiden'' (長生殿) in Ayabe, Kyoto, Ayabe , also known as , is a religion founded in the 1890s by Nao Deguchi, Deguchi Nao (1836–1918) and Onisaburo Deguchi, Deguchi Onisaburō (1871–1948). Oomoto is typically categorized as a Shinto-based Japanese new religions, Japanese new religion. The spiritual leaders of the movement have always been women within the Deguchi family, along with Onisaburō as its founding ''seishi'' (spiritual teacher). Since 2001, the movement has been guided by its fifth leader, Kurenai Deguchi. Oomoto's administrative headquarters is in Kameoka, Kyoto (Onisaburo Deguchi's hometown), and its spiritual headquarters is in Ayabe, Kyoto (Nao Deguchi's hometown). Uniquely among Japanese religions, Oomoto makes extensive use of the constructed language Esperanto in order promote itself as a world religion. Oomoto has historically engaged in extensive interfaith dialogue with religions such as the Baháʼí Faith, Christia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yonosuke Nakano
was a Japanese religious leader and philanthropist. He founded the Ananaikyo religion in 1949, as well as the non-profit organization in 1961. Life Yonosuke Nakano was born on August 12, 1887 (old lunar calendar date: July 23, 1887) in Yaizu, Shizuoka Prefecture. In December 1929, Nakano joined the Oomoto religion. On August 25, 1931, he was appointed as an Oomoto missionary. In 1935, Nakano was imprisoned in Kyoto as a result of the Second Oomoto Incident, during which the Japanese government imprisoned hundreds of Oomoto members in an attempt to completely eradicate Oomoto. Nevertheless, Nakano was soon released. Upon his release from prison, he went to study with (1858–1940). Nakano commuted daily from his home in Yaizu to Nagasawa's residence in Shimizu to study with him from October 1938 until Nagasawa's death on October 10, 1940. On September 14, 1940, Nakano was initiated as the successor to the official lineage of (or ) in a ceremony that lasted an entire week an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Onisaburo Deguchi
, born Kisaburō Ueda 上田 喜三郎 (1871–1948) was a Japanese religious leader. Together with his mother-in-law Nao Deguchi, he was one of the two spiritual leaders of the Oomoto religious movement in Japan. While Nao Deguchi is the of Oomoto, Onisaburo Deguchi is the . Biography Onisaburo had studied Honda Chikaatsu's ''Spirit Studies'' (''Honda Reigaku'') and also learned to mediate spirit possession ('' chinkon kishin'' 鎮魂帰神) from Honda's disciple in Shimizu, Shizuoka. Starting from March 1, 1898, he followed a hermit named Matsuoka Fuyō (松岡芙蓉), who was a messenger of the kami Kono-hana-saku-ya-hime-no-mikoto (木花咲耶姫命), to a cave on Mount Takakuma near Kameoka, Kyoto, where Onisaburo performed intense ascetic training for one week. While enduring cold weather with only a cotton robe, as well as hunger and thirst, Onisaburo received divine revelations and claimed to have traveled into the spirit world. Onisaburo met the founder of Omot ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sandō
A in Japanese architecture is the road approaching either a Shinto shrine or a Buddhist temples in Japan, Buddhist temple.Iwanami Japanese dictionary, 6th Edition (2008), DVD version. Its point of origin is usually straddled in the first case by a Shinto ''torii'', in the second by a Buddhist ''sanmon'', gates which mark the beginning of the shrine's or temple territory. The word can refer both to a path or road, and to the path of one's life's efforts.See, Karatedo. c.f. Taoism 道 There can also be Tōrō, stone lanterns and other decorations at any point along its course. A ''sandō'' can be called a , if it is the main entrance, or a if it is a secondary point of entrance, especially to the rear; are also sometimes found. The famous Omotesandō district in Tokyo, for example, takes its name from the nearby main access path to Meiji Shrine where an ''ura-sandō'' also used to exist. Gallery File:Ebaraji sanmon.jpg, A Buddhist ''sandō'' File:Miyazaki-jingu, second tor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tamayori-hime (mother Of Jimmu)
Tamayori-hime is a goddess in Japanese mythology. Her name is spelled as in the Kojiki and in the Nihon Shoki. Tamayori-hime is the daughter of the sea-dragon god Watatsumi and the younger sister of Toyotama-hime. When Toyotama-hime abandoned her husband Hoori, she sent Tamayori-hime to care for their son Ugayafukiaezu, although in the Nihon Shoki version of the legend, Tamayori-hime accompanies her sister to the human world when she was about to give birth. When the child grew up, he married his aunt, who bore him four children, the youngest of which became Emperor Jimmu, the first emperor of Japan. Summary She is the mother of Emperor Jimmu (the first Emperor) and the sister of Toyotama-hime, the Emperor's grandmother. Toshio Akima of the International Research Centre for Japanese Studies considers it more likely that Tamayori-hime is not the sister of Toyotama-hime, but that the two should be considered as aspects of the same, single deity. The word ''tamayori-hi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ame-no-Tajikarao
is a Japanese deity (kami) of physical strength who appears in Japanese mythology. Ame-no-tajikarao is written as 天手力男神 in ''Kojiki'', and 天手力雄神 in ''Nihon Shoki''. Tajikarao's name means heaven hand power. Another name is ''Oosugutama-no-mikoto'' or ''Takuzutama-no-mikoto'' (多久豆魂命), as ''Ama-no-Iwatowake-no-kami'' (天石門別神) other names is ''Ookuzutama-no-mikoto'' (大国栖玉命) and ''Tachikarao-mikoto'' (大刀辛雄命). Mythological description At the event of Ama-no-Iwato (天岩戸, literally "heavenly rock cave"), Ame-no-tajikarao waited at the cave's door to pull out (in the ''Nihon Shoki'' and the Kogo Shūi, 'to pull open') Amaterasu (天照) from the cave, and thus return light to the world. During the Tenson kōrin, Amaterasu had Omoikane, Ame-no-tajikarao, and Ama-no-iwato-wake-no-kami accompany the Imperial Regalia of Japan when it went to the Ise province to be enshrined at Ise Grand Shrine. In the genealogy of ''Mochi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sarutahiko Ōkami
is a deity of the Japanese religion of Shinto; he is the leader of the earthly ''kami''. Norito also mentions him with the title instead of . Sarutahiko Ōkami was the head of the kunitsukami and in the Jinnō Shōtōki is said to have been the ancestor of Otanomikoto. Sarutahiko Ōkami is seen as a symbol of Misogi, strength and guidance, which is why he is the patron of martial arts such as aikido. He is enshrined at Tsubaki Grand Shrine in Mie Prefecture; first among the 2000 shrines of Sarutahiko Ōkami, Sarutahiko Jinja in Ise, Mie; and Ōasahiko Shrine in Tokushima Prefecture, and Sarutahiko Shrine in Mie Prefecture. In the ''Nihon Shoki'', he is the one who meets Ninigi-no-Mikoto, the grandson of Amaterasu, the Sun goddess, when he descends from Takama-ga-hara. He is depicted as a towering man with a large beard, jeweled spear, ruddy face, and long nose. At first he is unwilling to let Ninigi pass until persuaded by Ame-no-Uzume-no-Mikoto, the kami of dance and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ame-no-Uzume
is the goddess of Dawn goddess, dawn, mirth, meditation, revelry and the arts in the Shinto religion of Japan, and the wife of fellow-god Sarutahiko Ōkami. (-no-Mikoto is a common honorific appended to the names of Japanese gods; it may be understood as similar to the English honorific 'the Great'.) She famously helped draw out the missing sun deity, Amaterasu, Amaterasu Omikami, when she had hidden herself in a cave. Her name can also be pronounced as Ama-no-Uzume-no-Mikoto. She is also known as Ōmiyanome-no-Ōkami, an ''Inari Ōkami, inari kami'' possibly due to her relationship with her husband. She is also known as Ame-no-Uzume-no-Mikoto, The Great Persuader, and The Heavenly Alarming Female. She is depicted in kyōgen farce as Okame, a woman who revels in her sensuality. Mythology Amaterasu and the cave Amaterasu's brother, the storm god Susanoo-no-Mikoto, Susano'o, had vandalized her rice fields, threw a flayed horse at her loom, and brutally killed one of her maiden ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Konohanasakuya-hime
Konohanasakuya-hime is the goddess of Mount Fuji and all volcanoes in Japanese mythology; she is also the blossom-princess and symbol of delicate earthly life. She is often considered an avatar of Japanese life, especially since her symbol is the ''sakura'' (cherry blossom). Shinto shrines have been built on Mount Fuji for Sakuya-hime, collectively known as the Asama shrine, Asama or Sengen Shrines. It is believed that she will keep Mount Fuji from erupting, but shrines to her at Mount Kirishima, Kirishima have been repeatedly destroyed by volcanic eruptions. She is also known for having torn up the Yatsugatake Mountains, because it was higher than Fujiyama. Name and etymology Konohanasakuya-hime or Konohananosakuya-hime (wiktionary:木花咲耶姫, 木花咲耶姫 or wiktionary:木花開耶姫, 木花開耶姫; lit. "''[cherry] tree blossom blooming princess''" (''princess'', or ''lady of high birth'' explains hime; her name also appears in a shorter form as "''Sakuya-hime''" ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ōkuninushi
Ōkuninushi (; historical orthography: , ), also known as Ō(a)namuchi (''Oho(a)namuchi'') or Ō(a)namochi (''Oho(a)namochi'') among other variants, is a ''kami'' in Japanese mythology. He is one of the central deities in the cycle of myths recorded in the () and the (720 CE) alongside the sun goddess Amaterasu and her brother, the wild god Susanoo, who is reckoned to be either Ōkuninushi's distant ancestor or father. In these texts, Ōkuninushi (Ōnamuchi) is portrayed as the head of the ''kunitsukami'', the gods of the earth, and the original ruler of the terrestrial world, named Ashihara no Nakatsukuni (葦原中国, the "Central Land of Reed Plains"). When the heavenly deities ('' amatsukami'') headed by Amaterasu demanded that he relinquish his rule over the land, Ōkuninushi agreed to their terms and withdrew into the unseen world (幽世, ''kakuriyo''), which was given to him to rule over in exchange. Amaterasu's grandson Ninigi then came down from heaven to gover ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kuni-no-Tokotachi
In Shinto faith, Kuninotokotachi or Kuni-toko-tachi is one of the two Gods born from "something like a reed that arose from the soil" when the Earth was chaotic. In the , he is the first of the seven generations of Divinities born after the first five divinities were born at the time of the creation of the Universe. In the , he is the first of the three divinities born after Heaven and Earth were born out of chaos, and is born from something looking like a reed-shoot growing between heaven and earth. He is known by mythology to reside on top of Mount Fuji (富士山). Kuninotokotachi is described as a hitorigami and genderless in , but is described as a male god in . Yoshida Kanetomo, the founder of the Yoshida Shintō sect, identified Kuninotokotachi with Amenominakanushi and regarded him as the primordial god of the Universe. In Tenrikyo is a Japanese new religion which is neither strictly monotheistic nor pantheistic, originating from the teachings of a 19th-cent ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
World Religions
World religions is a socially-constructed category used in the study of religion to demarcate religions that are deemed to have been especially large, internationally widespread, or influential in the development of human societies. It typically consists of the "Big Five" religions: Buddhism, Christianity, Hinduism, Islam, and Judaism. These are often juxtaposed against other categories, such as folk religions, Indigenous religions, and new religious movements (NRMs), which are also used by scholars in this field of research. The "World Religions paradigm" was developed in the United Kingdom during the 1960s, where it was pioneered by phenomenological scholars of religion such as Ninian Smart. It was designed to broaden the study of religion away from its heavy focus on Christianity by taking into account other large religious traditions around the world. The paradigm is often used by lecturers instructing undergraduate students in the study of religion and is also the framewo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
