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Alâeddin Mosque
The Alâeddin Mosque ( Turkish: Alâeddin Camii) is the principal monument on Alaaddin Hill (Alaadin Tepesi) in the centre of Konya, Turkey. Part of the hilltop citadel complex that contained the Seljuk Palace, it served as the main prayer hall for the Seljuk Sultans of Rum and its courtyard contains the burial places of several of the sultans. It was constructed in stages between the mid-12th and mid-13th centuries. It is the largest of several Seljuk mosques to survive in Konya. Both the mosque and the hill it stands on are named after the Seljuk Sultan Alaaddin Keykubad I (''Alaaddin Tepesi'' and ''Alaaddin Camii''). History Alaeddin Hill The Alâeddin Hill was known as Kawania and Kaoania Hill in antiquity. The Eflatun Mescidi, the converted Byzantine church of Ayios Amphilochios, used to share the hill with the mosque before the 1920's.Scott Redford, ''The Alâeddin Mosque in Konya Reconsidered'', Artibus Asiae, Vol. 51, No. 1/2, 1991:54 The Alaaddin Mosque itself wa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Konya
Konya is a major city in central Turkey, on the southwestern edge of the Central Anatolian Plateau, and is the capital of Konya Province. During antiquity and into Seljuk times it was known as Iconium. In 19th-century accounts of the city in English its name is usually spelt Konia or Koniah. In the late medieval period, Konya was the capital of the Seljuk Turks' Sultanate of Rum, from where the sultans ruled over Anatolia. As of 2024, the population of the Metropolitan Province was 2 330 024 of whom 1 433 861 live in the three urban districts (Karatay, Selcuklu, Meram), making it the sixth most populous city in Turkey, and second most populous of the Central Anatolia Region, after Ankara. City has Konya is served by TCDD high-speed train ( YHT) services from Istanbul, Ankara and Karaman. The local airport ( Konya Havalimanı, KYA) is served by frequent flights from Istanbul whereas flights to and from İzmir are offered few times a week. Name Konya is believed to corre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islam
Islam is an Abrahamic religions, Abrahamic monotheistic religion based on the Quran, and the teachings of Muhammad. Adherents of Islam are called Muslims, who are estimated to number Islam by country, 2 billion worldwide and are the world's Major religious groups, second-largest religious population after Christians. Muslims believe that Islam is the complete and universal version of a Fitra, primordial faith that was revealed many times through earlier Prophets and messengers in Islam, prophets and messengers, including Adam in Islam, Adam, Noah in Islam, Noah, Abraham in Islam, Abraham, Moses in Islam, Moses, and Jesus in Islam, Jesus. Muslims consider the Quran to be the verbatim word of God in Islam, God and the unaltered, final revelation. Alongside the Quran, Muslims also believe in previous Islamic holy books, revelations, such as the Torah in Islam, Tawrat (the Torah), the Zabur (Psalms), and the Gospel in Islam, Injil (Gospel). They believe that Muhammad in Islam ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minbar
A minbar (; sometimes romanized as ''mimber'') is a pulpit in a mosque where the imam (leader of prayers) stands to deliver sermons (, ''khutbah''). It is also used in other similar contexts, such as in a Hussainiya where the speaker sits and lectures the congregation. Etymology The word is a derivative of the Arabic root ''n-b-r'' ("to raise, elevate"); the Arabic plural is ''manābir'' (). Function and form The minbar is symbolically the seat of the imam who leads prayers in the mosque and delivers sermons. In the early years of Islam, this seat was reserved for the Islamic prophet Muhammad and later for the caliphs who followed him, each of whom was officially the imam of the whole Muslim community. It eventually became standard for all Friday mosques and was used by the local imam, but it retained its significance as a symbol of authority. While minbars are roughly similar to church pulpits, they have a function and position more similar to that of a church lectern ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Quran
The Quran, also Romanization, romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a Waḥy, revelation directly from God in Islam, God (''Allah, Allāh''). It is organized in 114 chapters (, ) which consist of individual verses ('). Besides its religious significance, it is widely regarded as the finest work in Arabic literature, and has significantly influenced the Arabic, Arabic language. It is the object of a modern field of academic research known as Quranic studies. Muslims believe the Quran was orally revealed by God to the final Islamic Prophets and messengers in Islam, prophet Muhammad in Islam, Muhammad through the Angel#Islam, angel Gabriel#Islam, Gabriel incrementally over a period of some 23 years, beginning on the Night of Power, Laylat al-Qadr, when Muhammad was 40, and concluding in 632, the year of his death. Muslims regard the Quran as Muhammad's most important Islamic view of miracles, miracle, a proof of his prophet ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Baqara 255
The Throne Verse () is the 255th Āyah, verse of the second surah, chapter of the Quran, al-Baqara 2:255. In this verse, God in Islam, God introduces Himself to mankind and says nothing and nobody is comparable to God. Considered the greatest and one of the most well-known verses of the Quran, it is widely memorised and displayed in the Islamic faith. hadith, It is said (''ḥadīṯ'') that reciting this verse wards off shayatin, devils (''šayāṭīn'') and ifrit, fiends (''ʿafārīt'').Suyuti, ''al-Durral-manthur'' Online: https://www.altafsir.com/Tafasir.asp?tMadhNo=2&tTafsirNo=26&tSoraNo=2&tAyahNo=255&tDisplay=yes&Page=2&Size=1&LanguageId=1 Al-Suyuti narrates that a man from humanity and a man from the jinn met. Whereupon, as means of reward for defeating the jinn in a wrestling match, the jinn teaches a Quranic verses that if recited, no devil (''šayṭān'') will enter the man's house with him, which is the "Throne Verse". Due to the association with protection, it is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ottoman Empire
The Ottoman Empire (), also called the Turkish Empire, was an empire, imperial realm that controlled much of Southeast Europe, West Asia, and North Africa from the 14th to early 20th centuries; it also controlled parts of southeastern Central Europe, between the early 16th and early 18th centuries. The empire emerged from a Anatolian beyliks, ''beylik'', or principality, founded in northwestern Anatolia in by the Turkoman (ethnonym), Turkoman tribal leader Osman I. His successors Ottoman wars in Europe, conquered much of Anatolia and expanded into the Balkans by the mid-14th century, transforming their petty kingdom into a transcontinental empire. The Ottomans ended the Byzantine Empire with the Fall of Constantinople, conquest of Constantinople in 1453 by Mehmed II. With its capital at History of Istanbul#Ottoman Empire, Constantinople (modern-day Istanbul) and control over a significant portion of the Mediterranean Basin, the Ottoman Empire was at the centre of interacti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minaret
A minaret is a type of tower typically built into or adjacent to mosques. Minarets are generally used to project the Muslim call to prayer (''adhan'') from a muezzin, but they also served as landmarks and symbols of Islam's presence. They can have a variety of forms, from thick, squat towers to soaring, pencil-thin spires. Etymology Two Arabic words are used to denote the minaret tower: ''manāra'' and ''manār''. The English word "minaret" originates from the former, via the Turkish language, Turkish version (). The Arabic word ''manāra'' (plural: ''manārāt'') originally meant a "lamp stand", a cognate of Hebrew language, Hebrew ''Temple menorah, menorah''. It is assumed to be a derivation of an older Linguistic reconstruction, reconstructed form, ''manwara''. The other word, ''manār'' (plural: ''manā'ir'' or ''manāyir''), means "a place of light". Both words derive from the Arabic root ''n-w-r'', which has a meaning related to "light". Both words also had other meani ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Konya Citadel
The Konya citadel refers to the defensive walls surrounding the center of the city of Konya in Turkey, encircling the area now called "Alaaddin Hill". The walls were built in the early 1220s by Kayqubad I (r.1220–1237) of the Sultanate of Rum. Structure The Konya citadel protected the administrative, residential, and ceremonial center of the city, including the older Alaeddin Mosque and the Seljuk palace of Konya which was fused with part of the wall of the citadel. A weaker citadel called the ''Zindankale'' functionned as outer protective belt for the city itself. File:Konya-13.jpg, The main circle corresponds to the former tracing of the walls of the Konya citadel File:Plan of Konya, and detail of the Konya citadel, 1766.jpg, Plan of Konya, and detail of the Konya citadel at the center, Carsten Niebuhr 1766 File:Konya citadel in 1838 (from the east).jpg, Konya citadel in 1838 (from the east) Decoration The citadel incorporated many western decorative elements, such as a st ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seljuk Palace Of Konya
The Seljuk palace of Konya, locally known as Seljuk Kiosk, or sometimes Alaeddin Kiosk (''Alaeddin Köşkü'') or ''Kılıç Arslan II Kiosk'', is an ancient palatial structure in Konya, Turkey. The Palace was initially built by Sultan Kılıç Aslan II (1156-1192), first Sultan of the Sultanate of Rum. It is the earliest datable court monument of the Sultanate of Rum. Although only ruins remain today, discovered fragments suggest that the building was high decorated with sophisticated artistic style. The luxurious tiles found in the remains are reminiscent of the ceramic works of Kashan in Iran. There are scene of equestrial combat and royal hunt. Stucco reliefs in Seljuk style were also found. The palace was refurnished by Alaeddin Kayqubad I (r.1220–1237). He also built the Konya citadel, a protective structure around the palace and the nearby Alaeddin Mosque. Only minimal ruins remain today, basically a tower and a few portions of walls, hence its local name of "Kiosk". ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alaaddin Keykubat I
'Alā' ad-Dīn Kay-qubād ibn-e Kay-xusraw (; , 1190–1237), also known as Kayqubad I, was the Seljuq Turkish Sultan of Rûm who reigned from 1220 to 1237. He expanded the borders of the sultanate at the expense of his neighbors, particularly the Mengujek Beylik and the Ayyubids, and established a Seljuq presence on the Mediterranean with his acquisition of the port of Kalon Oros, later renamed Ala'iyya in his honor. The sultan, sometimes styled Kayqubad the Great, is remembered today for his rich architectural legacy and the brilliant court culture that flourished under his reign. Kayqubad's reign represented the apogee of Seljuq power and influence in Anatolia, and Kayqubad himself was considered the most illustrious prince of the dynasty. In the period following the mid-13th century Mongol invasion, inhabitants of Anatolia frequently looked back on his reign as a golden age, while the new rulers of the Anatolian beyliks sought to justify their own authority through pe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kaykaus I
Kaykaus I or Izz ud-Din Kaykaus ibn Kaykhusraw (, ''ʿIzz ad-Dīn Kaykāwūs pour Kaykhusraw'') was the Sultan of Rum from 1211 until his death in 1220. He was the eldest son of Kaykhusraw I. Succession Upon the death of Kaykhusraw I at the Battle of Alaşehir in 1211, Kaykaus’ two younger brothers, Kayferidun Ibrahim and the future Kayqubad I, challenged his succession. Kayqubad initially garnered some support among the neighbors of the sultanate, Leo I, the king of Cilician Armenia, and Tughrilshah, his uncle and the independent ruler of Erzurum. At the same time, Kayferidun imperiled the recently acquired port of Antalya by seeking aid from the Cypriot Franks. Most of the emirs, as the powerful landed aristocracy of the sultanate, supported Kaykaus. From his base in Malatya, Kaykaus seized Kayseri and then Konya, inducing Leo to change sides. Kayqubad was forced to flee to the fortress at Ankara, where he sought aid from the Turkman tribes of Kastamonu. Kaykaus soon app ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
