|
Alma Rišaia Zuṭa
The '' Alma Rišaia Zuṭa'' ( myz, ࡀࡋࡌࡀ ࡓࡉࡔࡀࡉࡀ ࡆࡅࡈࡀ, "The Smaller Supreme World" or "The Smaller First World") is a Mandaean religious text. The text is used for Mandaean priestly initiation ceremonies. It is written as a scroll. The ''Alma Rišaia Zuṭa'' complements the '' Alma Rišaia Rba'', or "The Greater Supreme World", a related Mandaic text used for priestly rituals. Manuscripts and translations An English translation of the text was published by E. S. Drower in 1963, which was based on manuscript 48 of the Drower Collection (abbreviated DC 48). It was copied in 972 A.H. (1564 or 1565 A.D.). Since the first part of the scroll is missing, the content of DC 48 begins in the middle of a dialogue between an initiating priest (''rba'') and a novice. There are 4 extant parts in the DC 48 manuscript.Drower, E. S. 1963. A Pair of Naṣoraean Commentaries: Two Priestly Documents, the Great First World and the Lesser First World'. Leiden: Brill. MS Rb ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandaeism
Mandaeism ( Classical Mandaic: ࡌࡀࡍࡃࡀࡉࡉࡀ ; Arabic: المندائيّة ), sometimes also known as Nasoraeanism or Sabianism, is a Gnostic, monotheistic and ethnic religion. Its adherents, the Mandaeans, revere Adam, Abel, Seth, Enos, Noah, Shem, Aram, Jesus and especially John the Baptist. Mandaeans consider Adam, Seth, Noah, Shem and John the Baptist prophets with Adam being the founder of the religion and John being the greatest and final prophet. The Mandaeans speak an Eastern Aramaic language known as Mandaic. The name 'Mandaean' comes from the Aramaic '' manda'', meaning knowledge. Within the Middle East, but outside their community, the Mandaeans are more commonly known as the (singular: ), or as Sabians (, ). The term is derived from an Aramaic root related to baptism. The term Sabians derives from the mysterious religious group mentioned three times in the Quran alongside the Jews, the Christians and the Zoroastrians as a ' People of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandaic Language
Mandaic is a southeastern Aramaic variety in use by the Mandaean community, traditionally based in southern parts of Iraq and southwest Iran, for their religious books. Classical Mandaic is still employed by Mandaean priests in liturgical rites. The modern descendant of Classical Mandaic, known as Neo-Mandaic or Modern Mandaic, is spoken by a small section of Mandaeans around Ahvaz and Khorramshahr in the southern Iranian Khuzestan province. Liturgical use of Classical Mandaic is found in Iran (particularly the southern portions of the country), in Baghdad, Iraq and in the diaspora (particularly in the United States, Sweden, Australia and Germany). It is an Eastern Aramaic language notable for its abundant use of vowel letters (''mater lectionis'' with ''aleph'', ''he'' only in final position, ''‘ayin'', ''waw'', ''yud'')) in writing, so-called ''plene'' spelling ( Mandaic alphabet) and the amount of Iranian and AkkadianStephen A. Kaufman, ''The Akkadian Influences on A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alma Rišaia
''Alma Rišaia'' or ''Diwan Alma Rišaia'' ("The Supreme World" or "The First World") is a series of Mandaean religious texts that serve as esoteric priestly ritual commentaries. The texts make copious references to prayers in the Qolasta by quoting the opening lines of each prayer. Texts There are two texts that complement each other in the ''Alma Rišaia'' series: *''Alma Rišaia Rba'', or "The Great(er) Supreme World" *''Alma Rišaia Zuṭa'', or "The Smaller Supreme World" English translations of the two texts were published by E. S. Drower Ethel Stefana Drower ( Stevens; full name: Ethel May Stefana Drower; 1 December 1879 – 27 January 1972) was a British cultural anthropologist, orientalist and novelist who studied the Middle East and its cultures.Christa Müller-Kessler, Drowe ... in 1963. Drower based the translations on manuscripts 41 and 48 of the Drower Collection (abbreviated DC 41 and DC 48).Drower, E. S. 1963. A Pair of Naṣoraean Commentaries: Two Priest ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alma Rišaia Rba
The '' Alma Rišaia Rba'' or ''Diwan Alma Rišaia Rabbā'' ( myz, ࡀࡋࡌࡀ ࡓࡉࡔࡀࡉࡀ ࡓࡁࡀ, "The Great Supreme World" or "The Great First World") is a Mandaean religious text. The text is used for Mandaean priestly initiation ceremonies. It is written as a scroll. The ''Alma Rišaia Rba'' complements the ''Alma Rišaia Zuṭa'', or "The Smaller Supreme World", a related Mandaic text used for priestly rituals. Manuscripts and translations An English translation of the text was published by E. S. Drower in 1963, which was based on manuscript 41 of the Drower Collection (abbreviated DC 41). The manuscript consists of 8 parts. It was copied in 1224 A.H. (1809 or 1810 A.D.).Drower, E. S. 1963. A Pair of Naṣoraean Commentaries: Two Priestly Documents, the Great First World and the Lesser First World'. Leiden: Brill. The DC 41 manuscript contains an illustration with Qolasta prayer 79 in scrambled form, and the text also has a scrambled version of Qolasta prayer 82 (wh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Drower Collection
This article contains a list of Mandaean texts (Mandaean religious texts written in Classical Mandaic). Well-known texts include the ''Ginza Rabba'' (also known as the ''Sidra Rabbā'') and the ''Qolastā''. Texts for Mandaean priests include '' The 1012 Questions'', among others. Some, like the ''Ginza Rabba'', are codices (bound books), while others, such as the various ''diwan'' (illustrated scrolls) are scrolls. This list is by no means exhaustive. Institutional libraries and private collections contain various Mandaean religious texts that are little known or even unknown to the international scholarly community. Background Mandaean copyists may transcribe texts as a meritorious deed for one's own forgiveness of sins, or they may be hired to copy a text for another person. Mandaean sacred scriptures, such as the ''Ginza Rabba'' are traditionally kept in wooden chests wrapped in layers of white cotton and silk cloth. These protected manuscripts are generally not touched ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Matthew Morgenstern
Matthew Morgenstern, also known as Moshe Morgenstern ( he, משה מורגנשטרן; born 1968 in London, United Kingdom), is an Israeli linguist and religious studies scholar known for his work on Eastern Aramaic languages, especially Mandaic. He is currently Full Professor in the Department of Hebrew Language and Semitic Linguistics at Tel Aviv University. Education Matthew Morgenstern was born in London in 1968. He obtained his B.A. degree in Social and Political Science from the University of Cambridge in 1990. In 1992, he received his Master of Arts degree in Aramaic Bible Translation from the Department of Hebrew and Jewish Studies at University College London. In the same year, he immigrated to Israel. In Israel, he studied at the Hebrew University of Jerusalem, where he first obtained a Master of Arts degree in Hebrew Language in 1996. As a masters student, he was part of a research group that worked on the Dead Sea Scrolls. Morgenstern continued his doctoral studies at ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandaean Priest
A Mandaean priest or ''Rabbi'' refers to an ordained religious leader in Mandaeism. Overview All priests must undergo lengthy ordination ceremonies, beginning with tarmida initiation. Mandaean religious leaders and copyists of religious texts hold the title ''Rabbi'' or in Arabic ' Sheikh'. All Mandaean communities traditionally require the presence of a priest, since priests are required to officiate over all important religious rituals, including masbuta, masiqta, birth and wedding ceremonies. Priests also serve as teachers, scribes, and community leaders. Unfortunately, many Mandaean diaspora communities do not have easy access to priests. Names In Mandaean scriptures, priests are referred to as ''Naṣuraiia'' ( myz, ࡍࡀࡑࡅࡓࡀࡉࡉࡀ, lit= Naṣoraeans) or occasionally as ''Tarmiduta''. On the other hand, laypeople are referred to as ''Mandaiia'' ( myz, ࡌࡀࡍࡃࡀࡉࡉࡀ, lit=Gnostics, Knowers, Enlightened Ones). ''Naṣuraiia'' are considered to have ''na ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nijmegen
Nijmegen (;; Spanish and it, Nimega. Nijmeegs: ''Nimwèège'' ) is the largest city in the Dutch province of Gelderland and tenth largest of the Netherlands as a whole, located on the Waal river close to the German border. It is about 60 km south east of Utrecht and 50 km north east of Eindhoven. Nijmegen is the oldest city in the Netherlands, the second to be recognized as such in Roman times, and in 2005 celebrated 2,000 years of existence. Nijmegen became a free imperial city in 1230 and in 1402 a Hanseatic city. Since 1923 it has been a university city with the opening of a Catholic institution now known as the Radboud University Nijmegen. The city is well known for the International Four Days Marches Nijmegen event. Its population in 2022 was 179,000; the municipality is part of the Arnhem–Nijmegen metropolitan area, with 736,107 inhabitants in 2011. Population centres The municipality is formed by the city of Nijmegen, incorporating the former villages ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qolasta
The Qolastā, Qulasta, or Qolusta ( myz, ࡒࡅࡋࡀࡎࡕࡀ; mid, Qōlutā, script=Latn) is the canonical prayer book of the Mandaeans, a Gnostic ethnoreligious group from Iraq and Iran. The Mandaic word ''qolastā'' means "collection". The prayerbook is a collection of Mandaic prayers regarding baptisms ('' masbuta'') and other sacred rituals involved in the ascension of the soul ('' masiqta''). Date The ''Qolasta'', and two other key texts to Mandaic literature, the '' Mandaean Book of John'' and the ''Ginza Rabba'', were compiled together. However, their date of authorship is heavily debated, some believing it to be during the second and third centuries, and others believing it to be conceived during the first century. In 1949, Torgny Säve-Söderbergh demonstrated that many passages in the Manichaean Psalms of Thomas were paraphrases or even word-by-word translations of Mandaean prayers in the Qolasta. Säve-Söderbergh also argued that the Manichaean psalms had borrow ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Canonical Prayerbook
The Qolastā, Qulasta, or Qolusta ( myz, ࡒࡅࡋࡀࡎࡕࡀ; mid, Qōlutā, script=Latn) is the canonical prayer book of the Mandaeans, a Gnostic ethnoreligious group from Iraq and Iran. The Mandaic word ''qolastā'' means "collection". The prayerbook is a collection of Mandaic prayers regarding baptisms (''masbuta'') and other sacred rituals involved in the ascension of the soul (''masiqta''). Date The ''Qolasta'', and two other key texts to Mandaic literature, the ''Mandaean Book of John'' and the ''Ginza Rabba'', were compiled together. However, their date of authorship is heavily debated, some believing it to be during the second and third centuries, and others believing it to be conceived during the first century. In 1949, Torgny Säve-Söderbergh demonstrated that many passages in the Manichaean Psalms of Thomas were paraphrases or even word-by-word translations of Mandaean prayers in the Qolasta. Säve-Söderbergh also argued that the Manichaean psalms had borrowed fr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Coronation Of The Great Shishlam
''The Coronation of the Great Šišlam'' (or ''The Coronation of Shishlam Rabba''; myz, ࡔࡀࡓࡇ ࡖࡕࡓࡀࡑࡀ ࡖࡕࡀࡂࡀ ࡖࡔࡉࡔࡋࡀࡌ ࡓࡁࡀ, translit=Šarḥ ḏ-Traṣa ḏ-Taga ḏ-Šišlam Rba) is a Mandaean religious text. The text is a detailed commentary on the initiation of the tarmida (junior priests), with detailed discussions on masbuta and masiqta rituals. '' The Scroll of Exalted Kingship'' is also used extensively alongside the ''Coronation'' in tarmida initiation rituals. Similar esoteric texts that are traditionally used exclusively by Mandaean priests include '' The Thousand and Twelve Questions'', and ''The Baptism of Hibil Ziwa''. ''The Scroll of Exalted Kingship'' is essentially a much more detailed version of the ''Coronation''. Whereas the ''Coronation'' simply lists the sequences of prayers and rituals to be performed, the ''Exalted Kingship'' also provides symbolic explanations for each prayer and ritual that is performed. Manu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Scroll Of Exalted Kingship
The ''Scroll of Exalted Kingship'' ( myz, ࡃࡉࡅࡀࡍ ࡌࡀࡋࡊࡅࡕࡀ ࡏࡋࡀࡉࡕࡀ ) is a Mandaean religious text. Written as a large illustrated scroll, the text consists of 1,363 lines. The scroll is a commentary on '' tarmida'' (junior priest) initiation. Other related texts include '' The Coronation of the Great Shishlam'', also a commentary on the initiation of the ''tarmida'', and the two esoteric textsDrower, E. S. 1963. A Pair of Naṣoraean Commentaries: Two Priestly Documents, the Great First World and the Lesser First World'. Leiden: Brill. '' Alma Rišaia Rabbā'' (''The Great "First World"'', DC 41) and '' Alma Rišaia Zuṭa'' (''The Lesser "First World"'', DC 48). Manuscripts and translations An English translation of the text, based on Manuscript 34 of the Drower Collection (commonly abbreviated DC 34), was published by Jorunn Jacobsen Buckley in 1993. Contents The beginning of the scroll, from lines 7–227, references 103 prayers in the Qolast ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
