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Ali Ibn Mahziar Ahvazi
Ali ibn Mahziar al-Ahvazi () was an early and prominent Shia religious judicial scholar, narrator and scholar. Mahziar was a ninth-century scholar and companion of Ali al-Rida (Reza), Muhammad al-Jawad, Ali al-Hadi, and Hasan al-Askari, the eighth, ninth, tenth, and eleventh of the Twelve Imams. Also, he was their agent in some areas particularly Ahvaz. Mahziar learned Islamic jurisprudence from these Shia Imams. Shia scholars accepted his religious narrates about the Fourteen Infallibles with complete confidence. Al-Ahvazi is noted for his writings, including a ''Kitab al-malahim'' 'Book of Prophecies'' as well as a ''Kitab al-qa'im''. Mahziar was born in Hendijan but as Hendijan was Doraq (today known as Shadegan) city suburban he was known as Doraq resident. His father was Christian, but in his youth along with his father converted to Islam. Later he stayed in Ahvaz. The time of his death is unknown, but presumably he died during Hasan al-Askari'a era. There is holy shrine o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Ahvaz
Ahvaz (; ) is a city in the Central District of Ahvaz County, Khuzestan province, Iran, serving as capital of the province, the county, and the district. It is home to Persians, Arabs and other groups such as Qashqai and Kurds. Languages spoken in the area include Persian, Khuzestāni Arabic, Southern Kurdish, Neo-Mandaic, and dialects such as Bakhtiari, Dezfuli and Shushtari. Ahvaz is home to over 1.3 million people within its metropolitan area. Census results suggest a steady increase in population. As the most watery river in Iran, the Karun flows through the center of the city, which is one of the two navigable rivers in Iran, alongside the Arvand Rud. Ahvaz has earned the reputation of being the City of Bridges due to its numerous big bridges built on the Karun to facilitate better communication between the east and west parts of the city, although since the beginning of the 20th century, this city has always been known as the Oil Capital of Iran, along with o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Abbasid Caliphate
The Abbasid Caliphate or Abbasid Empire (; ) was the third caliphate to succeed the Islamic prophet Muhammad. It was founded by a dynasty descended from Muhammad's uncle, Abbas ibn Abd al-Muttalib (566–653 CE), from whom the dynasty takes its name. After overthrowing the Umayyad Caliphate in the Abbasid Revolution of 750 CE (132 AH), they ruled as caliphs based in modern-day Iraq, with Baghdad being their capital for most of their history. The Abbasid Revolution had its origins and first successes in the easterly region of Khurasan, far from the Levantine center of Umayyad influence. The Abbasid Caliphate first centered its government in Kufa, modern-day Iraq, but in 762 the caliph al-Mansur founded the city of Baghdad as the new capital. Baghdad became the center of science, culture, arts, and invention in what became known as the Golden Age of Islam. By housing several key academic institutions, including the House of Wisdom, as well as a multiethnic and multi- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Shia Scholars Of Islam
Shia Islam is the second-largest branch of Islam. It holds that Muhammad designated Ali ibn Abi Talib () as both his political successor (caliph) and as the spiritual leader of the Muslim community (imam). However, his right is understood to have been usurped by a number of Muhammad's companions at the meeting of Saqifa where they appointed Abu Bakr () as caliph instead. As such, Sunni Muslims believe Abu Bakr, Umar (), Uthman () and Ali to be ' rightly-guided caliphs' whereas Shia Muslims only regard Ali as the legitimate successor. Shia Muslims assert imamate continued through Ali's sons Hasan and Husayn, after whom different Shia branches have their own imams. They revere the , the family of Muhammad, maintaining that they possess divine knowledge. Shia holy sites include the shrine of Ali in Najaf, the shrine of Husayn in Karbala and other mausoleums of the . Later events such as Husayn's martyrdom in the Battle of Karbala (680 CE) further influenced the developme ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Hadith Narrators
Hadith is the Arabic word for a 'report' or an 'account f an event and refers to the Islamic oral tradition of anecdotes containing the purported words, actions, and the silent approvals of the Islamic prophet Muhammad or his immediate circle ( companions in Sunni Islam, Ahl al-Bayt in Shiite Islam). Each hadith is associated with a chain of narrators ()—a lineage of people who reportedly heard and repeated the hadith from which the source of the hadith can be traced. The authentication of hadith became a significant discipline, focusing on the ''isnad'' (chain of narrators) and ''matn'' (main text of the report). This process aimed to address contradictions and questionable statements within certain narrations. Beginning one or two centuries after Muhammad's death, Islamic scholars, known as muhaddiths, compiled hadith into distinct collections that survive in the historical works of writers from the second and third centuries of the Muslim era ( 700−1000 CE). For ma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
People From Shadegan
The term "the people" refers to the public or common mass of people of a polity. As such it is a concept of human rights law, international law as well as constitutional law, particularly used for claims of popular sovereignty. In contrast, a people is any plurality of persons considered as a whole. Used in politics and law, the term "a people" refers to the collective or community of an ethnic group or nation. Concepts Legal Chapter One, Article One of the Charter of the United Nations states that "peoples" have the right to self-determination. Though the mere status as peoples and the right to self-determination, as for example in the case of Indigenous peoples (''peoples'', as in all groups of indigenous people, not merely all indigenous persons as in ''indigenous people''), does not automatically provide for independent sovereignty and therefore secession. Indeed, judge Ivor Jennings identified the inherent problems in the right of "peoples" to self-determination, as i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
People From Ahvaz
The term "the people" refers to the public or Common people, common mass of people of a polity. As such it is a concept of human rights law, international law as well as constitutional law, particularly used for claims of popular sovereignty. In contrast, a people is any plurality of Person, persons considered as a whole. Used in politics and law, the term "a people" refers to the collective or community of an ethnic group or nation. Concepts Legal Chapter One, Article One of the Charter of the United Nations states that "peoples" have the right to self-determination. Though the mere status as peoples and the right to self-determination, as for example in the case of Declaration on the Rights of Indigenous Peoples, Indigenous peoples (''peoples'', as in all groups of indigenous people, not merely all indigenous persons as in ''indigenous people''), does not automatically provide for independence, independent sovereignty and therefore secession. Indeed, judge Ivor Jennings i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
