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Al-‘aql Al-fa‘‘al
''Aql al-Fa'al ()'' or Wahib al-Suwar'''' is a kind of reason in Islamic philosophy and psychology. It is considered as the lowest level of celestial intelligences''.'' Concept Aql has many different meanings in Islamic philosophy and psychology. The word aql philologically means to restrain or to tie. It is something which prevents human from judgment and behavior. Semantically aql gradually transformed to reason. In Islamic philosophy, particularly the peripatetic school, the technical use of aql to some extent is under the influence of Greek philosophy. Historical background Farabi numerated several meanings of aql in his book. Farabi tries to reconcile between the peripatetic understanding of active intellect with the Islamic notion of prophecy. Farabi identifies active intellect with Jibril (the angel of revelation in Islam). Humans can be transformed from '' Aql bi al-Quwwah'' (potential intellect) into '' Aql bi al-Fi'l'' (actual intellect). Thereby men can be free f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Philosophy
Islamic philosophy is philosophy that emerges from the Islamic tradition. Two terms traditionally used in the Islamic world are sometimes translated as philosophy—''falsafa'' (), which refers to philosophy as well as logic, mathematics, and physics; and ''kalam'' (), which refers to a Rationalism, rationalist form of Schools of Islamic theology#ʿIlm_al-Kalām, Scholastic Islamic theology which includes the schools of Maturidiyah, Ashari, Ashaira and Mu'tazila. Early Islamic philosophy began with al-Kindi in the 2nd century of the Islamic calendar (early 9th century CE) and ended with Averroes, Ibn Rushd (Averroes) in the 6th century AH (late 12th century CE), broadly coinciding with the period known as the Islamic Golden Age, Golden Age of Islam. The death of Averroes effectively marked the end of a specific discipline of Islamic philosophy usually called the Islamic peripatetic school, and philosophical activity declined significantly in the west of the Islamic world, includ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Peripatetic School
The Peripatetic school ( ) was a philosophical school founded in 335 BC by Aristotle in the Lyceum in ancient Athens. It was an informal institution whose members conducted philosophical and scientific inquiries. The school fell into decline after the middle of the 3rd century BC, but had a revival in the Roman Empire. History The term ''peripatetic'' is a transliteration of the Ancient Greek word , meaning 'of walking' or 'given to walking about'. The Peripatetic school, founded by Aristotle, was actually known simply as the Peripatos. Aristotle's school came to be so named because of the ('walkways', some covered or with colonnades) of the Lyceum where the members met. The legend that the name came from Aristotle's alleged habit of walking while lecturing may have started with Hermippus of Smyrna. Unlike Plato (born BC, died 348 BC), Aristotle was not a citizen of Athens, and could not own property; he and his colleagues therefore used the grounds of the Lyceum ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Greek Philosophy
Ancient Greek philosophy arose in the 6th century BC. Philosophy was used to make sense of the world using reason. It dealt with a wide variety of subjects, including astronomy, epistemology, mathematics, political philosophy, ethics, metaphysics, ontology, logic, biology, rhetoric and aesthetics. Greek philosophy continued throughout the Hellenistic period and later evolved into Roman philosophy. Greek philosophy has influenced much of Western culture since its inception, and can be found in many aspects of public education. Alfred North Whitehead once claimed: "The safest general characterization of the European philosophical tradition is that it consists of a series of footnotes to Plato". Clear, unbroken lines of influence lead from ancient Greek and Hellenistic philosophers to Roman philosophy, early Islamic philosophy, medieval scholasticism, the European Renaissance and the Age of Enlightenment. Greek philosophy was influenced to some extent by the older wisdom ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Farabi
file:A21-133 grande.webp, thumbnail, 200px, Postage stamp of the USSR, issued on the 1100th anniversary of the birth of Al-Farabi (1975) Abu Nasr Muhammad al-Farabi (; – 14 December 950–12 January 951), known in the Greek East and Latin West, Latin West as Alpharabius, was an Early Islamic philosophy#Farabism, early Islamic philosopher and music theorist. He has been designated as "Father of Platonism in Islamic philosophy, Islamic Neoplatonism", and the "Founder of Islamic philosophy#Political philosophy, Islamic Political Philosophy". Al-Farabi's fields of philosophical interest included—but not limited to, Islamic philosophy#Social philosophy, philosophy of society and Islamic philosophy#Philosophy of religion, religion; philosophy of language and Logic in Islamic philosophy#Aristotelian logic, logic; Psychology in the medieval Islamic world, psychology and Islamic philosophy#Epistemology, epistemology; Islamic metaphysics, metaphysics, Islamic philosophy#Political philo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gabriel
In the Abrahamic religions (Judaism, Christianity, Islam), Gabriel ( ) is an archangel with the power to announce God's will to mankind, as the messenger of God. He is mentioned in the Hebrew Bible, the New Testament and the Quran. Many Christian traditions – including Eastern Orthodoxy, Catholicism, Lutheranism, and Anglicanism – revere Gabriel as a saint. In the Hebrew Bible, Gabriel appears to the prophet Daniel (biblical figure), Daniel to explain his visions (Daniel 8:15–26, Daniel 9, 9:21–27). The archangel also appears in the Book of Enoch and other ancient Jewish writings not preserved in Hebrew. Alongside the archangel Michael (archangel), Michael, Gabriel is described as the guardian angel of the Israelites, people of History of ancient Israel and Judah, Israel, defending it against the angels of the other peoples. In the New Testament, the Gospel of Luke relates the Annunciation, in which the angel Gabriel appears to Zechariah (New Testament figur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aql Bi Al-Quwwah
Aql bi al-Quwwah () is the first stage of the intellect's hierarchy in Islamic philosophy. This kind of reason is also called the potential or material intellect. In philosophy thus kind of intellect also called as passive intellect. Historical background Aristotle, in his "On the Soul" believes that human intellect at first is just a receptive faculty. This receptive capacity becomes actual by receiving the forms of things. It seems that Farabi for the first time in his Treatise on Reason (Risala fi'l-Aql) renders the hierarchy of intellect following his theory of intellection. There Farabi tried to distinguish six meanings of Aql. The fifth intellect among them is very important. Farabi took notice to elaborate this kind of Aql in detail. Fifth reason itself divided to four stages, where potential Aql is the first stage. Other stages include actual intellect, acquired intellect and finally active intellect. Concept Aql bi al-Quwwah is designating reason as that which could abstra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aql Bi Al-Fi'l
Aql bi al-Fi'l () is a kind of intellect in Islamic philosophy. This level deals with readiness of the soul for acquiring the forms without receiving them again. Historical background Al-Kindi pointed out to a kind of intellect which could reach from the state of potentiality, to the state of actuality. Farabi pointed out that the first level of actualization of intellect is the potential intellect. The second stage is Aql bi al-Fi'l or actual intellect. The actual intellect reflects upon itself. In other word when intellect acquired forms and categories, reflects upon itself, this action is called actual intellect. Groff classify the actual intellect as third. meanwhile Farabi used the term Aql bi al-Fi'l for intellect in full exercise of its powers. Iji, known theologian, referred to the actual intellect versus potential intellect. It seems that the term Aql bi al-Fi'l in Avicenna is comparable with Al-Ruh Al-Aqli for Al-Ghazali. Concept If the intellect acquired its knowled ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Active Intellect
In medieval philosophy, the active intellect (Latin: ''intellectus agens''; also translated as agent intellect, active intelligence, active reason, or productive intellect) is the formal (''morphe'') aspect of the intellect ('' nous''), according to the Aristotelian theory of hylomorphism. The nature of the active intellect was a major theme of late classical and medieval philosophy. Various thinkers sought to reconcile their commitment to Aristotle's account of the body and soul to their own theological commitments. At stake in particular was in what way Aristotle's account of an incorporeal soul might contribute to understanding of deity and creation. Aristotle's conception The idea is first encountered in two of Aristotle's works. A passage in ''De Anima'', Book III explains "how the human intellect passes from its original state, in which it does not think, to a subsequent state, in which it does." He inferred that the '' energeia''/''dynamis'' distinction must also ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
