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Al-Falaq
Al-Falaq or The Daybreak (, ''al-falaq'') is the 113th and penultimate chapter (''sūrah'') of the Qur'an. Alongside the 114th surah ( Al-Nas), it helps form the Al-Mu'awwidhatayn. Al-Falaq is a brief five ayat (verse) surah, asking God for protection from evil: : Say, "I seek refuge in the Lord of daybreak,Sahih International translation : From the evil of His creation : And from the evil of darkness when it settles : And from the evil of the blowers in knots : And from the evil of an envier when he envies." Context This surah and the 114th (and last) surah in the Qur'an, an-Nās, are collectively referred to as '' al-Mu'awwidhatayn'', "the Refuges", as both begin with "I seek refuge"; an-Nās tells to seek Allah for refuge from the evil from within, while al-Falaq tells to seek Allah for refuge from the evil from outside, so reading both of them would protect a person from his own mischief and the mischief of others. Regarding the timing and contextual backgro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
An-Nās
Al-Nas or Mankind () is the 114th and last chapter (''sūrah'') of the Qur'an. It is a short six-ayah, verse invocation. The chapter takes its name from the word "people" or "mankind" (''al-nas''), which recurs throughout the chapter. This and the preceding chapter, Al-Falaq ("Daybreak"), are known Al-Mu'awwidhatayn ("the Refuges"): dealing with roughly the same theme, they form a natural pair. Regarding the timing and contextual background of the believed revelation in Islam, revelation (''asbāb al-nuzūl''), it is an earlier "Meccan surah", which indicates a revelation in Mecca rather than Medina. Early Muslims were persecution of the Muslims, persecuted in Mecca where Muhammed was not a leader, and not persecuted in Medina, where he was a protected leader. There is a Sunnah tradition of reading this chapter for the sick or before sleeping. Verses and translations Verse and translation In the Name of Allah—the Most Compassionate, Most Merciful. 1 Say, ˹O Prop ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Al-Nas
Al-Nas or Mankind () is the 114th and last chapter (''sūrah'') of the Qur'an. It is a short six- verse invocation. The chapter takes its name from the word "people" or "mankind" (''al-nas''), which recurs throughout the chapter. This and the preceding chapter, Al-Falaq ("Daybreak"), are known Al-Mu'awwidhatayn ("the Refuges"): dealing with roughly the same theme, they form a natural pair. Regarding the timing and contextual background of the believed revelation (''asbāb al-nuzūl''), it is an earlier "Meccan surah", which indicates a revelation in Mecca rather than Medina. Early Muslims were persecuted in Mecca where Muhammed was not a leader, and not persecuted in Medina, where he was a protected leader. There is a Sunnah tradition of reading this chapter for the sick or before sleeping. Verses and translations Verse and translation In the Name of Allah—the Most Compassionate, Most Merciful. 1 Say, ˹O Prophet,˺ “I seek refuge in the Lord of humankind, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Al-Mu'awwidhatayn
Al-Mu'awwidhatayn (Arabic: المعوذتين), an Arabic expression meaning "The Two Protectors" or "The Two Protective Incantations", refers to the final two surahs (chapters) of the Quran: 113 (Al-Falaq) and 114 (Al-Nas). They are called by this name because of their use of the term ''ʿādhā'' (meaning "protection" or "refuge") in a phrase that occurs in both surahs: ʿ''qul aʿūdhu bi-rabbi al- ... min ...'' ("Say: I seek refuge with the Lord of ... from/against ... "). Likewise, the two surahs appear consecutively in the Qur'an, are both very short, and bear additional stylistic resemblances with one another, broadly functioning as incantations that appeal to God's protection from evils or ailments. Some in the Islamic tradition have claimed that the two surahs were also revealed at the same time to Muhammad. Some scholars have argued that the content and style of the Al-Mu'awwidhatayn is "wholly different" from the rest of that in the Quran. Relatedly, the placement of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Hafs
Hafs (Abū Amr Ḥafṣ ibn Sulaymān ibn al-Mughīrah ibn Abi Dawud al-Asadī al-Kūfī (, 706–796 AD; 90–180 Anno Hegirae)), according to Islamic tradition, was one of the primary transmitters of one of the seven canonical methods of Qur'an recitation (''qira'at''). His method via his teacher Aasim ibn Abi al-Najud has become the most popular method across the majority of the Muslim world.Bewley, Aishah"The Seven Qira'at of the Qur'an", ''Aisha Bewley's Islamic Home Page'' In addition to being the student of Aasim, Hafs was also his son-in-law.Peter G. RiddellEarly Malay Qur'anic exegical activity p. 164. Taken from ''Islam and the Malay-Indonesian World: Transmission and Responses''. London: C. Hurst & Co., 2001. Having been born in Baghdad, Hafs eventually moved to Mecca where he popularized his father-in-law's recitation method. Eventually, Hafs' recitation of Aasim's method was made the official method of Egypt, having been formally adopted as the standard Egyptian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Persecution Of The Muslims
When the Islamic prophet Muhammad initially spread Islam in his hometown, Mecca, he did not meet with any significant opposition from his tribesmen, the Quraysh. Rather, they were indifferent to his activities, as they did not appear to be particularly interested in devotional meetings. This was the case until Muhammad started attacking their beliefs, which caused tensions to arise. The Muslims then reportedly received persecution that lasted for twelve years beginning from the advent of Islam to Hijrah. Abu Talib, the chief leader of Muhammad's tribe Banu Hashim supported his nephew Muhammad against other tribes. Abu Talib never accepted Islam. Muhammad's Tribe was boycotted in terms of marriage and business until they gave Muhammad to other tribes. The event forced Abu Talib to move the clans to a valley called Shi'b of Abu Talib. The boycott lasted three years and was ended when relatives of the clans intervened due to extreme poverty in the valley. In the next year when Abu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Soothsaying
Divination () is the attempt to gain insight into a question or situation by way of an occultic ritual or practice. Using various methods throughout history, diviners ascertain their interpretations of how a should proceed by reading signs, events, or omens, or through alleged contact or interaction with supernatural agencies such as ghost, spirits, gods, god-like-beings or the "will of the universe". Divination can be seen as an attempt to organize what appears to be random so that it provides insight into a problem or issue at hand. Some instruments or practices of divination include Tarot card reading, Tarot-card reading, Runic magic, rune casting, Tasseography, tea-leaf reading, automatic writing, water scrying, and psychedelics like psilocybin mushrooms and DMT. If a distinction is made between divination and fortune-telling, divination has a more formal or ritualistic element and often contains a more social character, usually in a religion, religious context, as se ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Knot
A knot is an intentional complication in Rope, cordage which may be practical or decorative, or both. Practical knots are classified by function, including List of hitch knots, hitches, List of bend knots, bends, List of loop knots, loop knots, and Rope splicing, splices: a ''hitch'' fastens a rope to another object; a ''bend'' fastens two ends of a rope to each another; a ''loop knot'' is any knot creating a loop; and ''splice'' denotes any multi-strand knot, including bends and loops. A knot may also refer, in the strictest sense, to a stopper (knot), stopper or knob at the end of a rope to keep that end from slipping through a grommet or eye. Knots have excited interest since ancient times for their practical uses, as well as their Topology, topological intricacy, studied in the area of mathematics known as knot theory. History Knots and knotting have been used and studied throughout history. For example, Chinese knotting is a decorative handicraft art that began as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Chapter 113, Al-Falaq (Mujawwad) - Recitation Of The Holy Qur'an
Chapter or Chapters may refer to: Books * Chapter (books), a main division of a piece of writing or document * Chapter book, a story book intended for intermediate readers, generally age 7–10 * Chapters (bookstore), Canadian big box bookstore banner Buildings and divisions * Chapter (religion), an assembly of members in a religious order * Chapter house, a building attached to a cathedral or collegiate church * Chapter house (Navajo Nation), an administrative division on the Navajo Nation * Chapter (Navajo Nation), the most local form of government on the Navajo Nation * Chapter Arts Centre, a cultural centre in Cardiff, Wales * Every fraternity and sorority has a membership, the meeting of which is known as a chapter Music * Chapter Music, a record label *''Chapters'' (Cheryl Pepsii Riley album), a 1991 album by Cheryl Pepsii Riley * ''Chapters'' (Amorphis album), a 2003 album by Amorphis * ''Chapters'' (Anekdoten album), a 2009 album by Anekdoten * ''Chapters'' (Forever ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Warsh
Abu Sa'id Uthman Ibn Sa‘id al-Qebṭi, better known as Warsh (110-197AH), was a significant figure in the history of Quranic recitation (''qira'at''), the canonical methods of reciting the Qur'an. Alongside Qalun, he was one of the two primary transmitters of the canonical Nafi‘ al-Madani, reading method of Nafi‘ al-Madani. Together, their style is the most common form of Qur'anic recitation in the generality of African mosques outside of Egypt, and is also popular in Yemen and Darfur despite the rest of Sudan following the method of Hafs. The method of Warsh and his counterpart Qalun was also the most popular method of recitation in Al-Andalus. The majority of printed Mushafs today in North Africa and West Africa follow the reading of Warsh. He died in 812CE. Warsh recitation Warsh 'an Naafi' is one of the main canonical methods of reciting the Qur'an. The recitations of the Quran, known in Arabic as Qira'at, are conducted under the rules of the Tajwid Science. It is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Aasim Ibn Abi Al-Najud
Abu Bakr ‘Aasim Ibn Abi al-Najud al-'Asadi (died 745 CE / 127 AH),Shady Hekmat NasserIbn Mujahid and the Canonization of the Seven Readings p. 57. Taken from ''The Transmission of the Variant Readings of the Qur'an: The Problem of Tawaatur and the Emergence of Shawaadhdh''. Leiden: Brill Publishers, 2012. Muhammad Ghoniem and MSM SaifullahThe Ten Readers & Their Transmitters (c) Islamic Awareness. Updated January 8, 2002; accessed April 11, 2016. commonly known as ‘Aasim ibn Abi al-Najud, was, according to Islamic tradition, one of the seven primary transmitters of the Qira'at, or variant readings of the Qur'an. Of Arab origin, his method of reciting the Qur'an as transmitted by Hafs is the most common and popular way of reciting the holy book in the Muslim world in general.Bewley, Aishah"The Seven Qira'at of the Qur'an", ''Aisha Bewley's Islamic Home Page'' Though he lived much of his life in Kufa, he was associated with Banu Asad ibn Khuzaymah due to a pact. His fellow rec ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Asbāb Al-nuzūl
Occasions or circumstances of revelation (in Arabic - ''al-nuzūl'') names the historical context in which Quranic verses were revealed from the perspective of traditional Islam. Though of some use in reconstructing the Qur'an's historicity, ''asbāb'' is by nature an exegetical rather than a historiographical genre, and as such usually associates the verses it explicates with general situations rather than specific events. The study of asbāb al-nuzūl is part of the study of Tafsir (interpretation of the Qur'an). Etymology ''Asbāb'' أَسْبَابْ is the plural of the Arabic word ''sabab'' سَبَبْ, which means "cause", "reason", or "occasion", and ''nuzūl'' نُزُولْ is the verbal noun of the verb root ''nzl'' ن ز ل, literally meaning "to descend" or "to send down", and thus (metaphorically) "to reveal", referring God (Allah) sending down a revelation to his prophets. The reasons for revelation found in the hadiths are divided into types: 1: The answe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
