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Aevum
In scholastic philosophy, the aevum (also called aeviternity) is the temporal mode of existence experienced by angels and by the saints in heaven. In some ways, it is a state that logically lies between the eternity (timelessness) of God and the temporal experience of material beings. It is sometimes referred to as "improper eternity" or "participated eternity". Etymology The word ''aevum'' is Latin, originally signifying "age", "aeon", or "everlasting time". It comes from the Greek term "αἰών" meaning eternity in the atemporal sense. Before the 13th century, the term ''aevum'' was used synonymously with eternity. The word ''aeviternity'' comes from the Medieval Latin neologism ''aeviternitas''. History Both Plato and Aristotle recognized two modes of duration: Time and Eternity. Plato said that the soul must be in time while Aristotle said that the soul must be in eternity. The Neoplatonist philosopher Simplicius of Cilicia, said there must be a third mode to describ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Albertus Magnus
Albertus Magnus ( 1200 – 15 November 1280), also known as Saint Albert the Great, Albert of Swabia, Albert von Bollstadt, or Albert of Cologne, was a German Dominican friar, philosopher, scientist, and bishop, considered one of the greatest medieval philosophers and thinkers. Canonized in 1931, he was known during his lifetime as ''Doctor universalis'' and ''Doctor expertus''; late in his life the sobriquet ''Magnus'' was appended to his name. Scholars such as James A. Weisheipl and Joachim R. Söder have referred to him as the greatest German philosopher and theologian of the Middle Ages. The Catholic Church distinguishes him as one of the Doctors of the Church. Biography It seems likely that Albertus Magnus was born sometime before 1200, given well-attested evidence that he was aged over 80 on his death in 1280. Two later sources say that Albert was about 87 on his death, which has led 1193 to be commonly given as the date of Albert's birth, but this information doe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Simplicius Of Cilicia
Simplicius of Cilicia (; ; – c. 540) was a disciple of Ammonius Hermiae and Damascius, and was one of the last of the Neoplatonists. He was among the pagan philosophers persecuted by Justinian in the early 6th century, and was forced for a time to seek refuge in the Persian court, before being allowed back into the empire. He wrote extensively on the works of Aristotle. Although his writings are all commentaries on Aristotle and other authors, rather than original compositions, his intelligent and prodigious learning makes him the last great philosopher of pagan antiquity. His works have preserved much information about earlier philosophers which would have otherwise been lost. Life Little is known about Simplicius' life. Based on his education, it's likely he was born some time around 480. His commentary on Aristotle's On the Heavens can be definitively dated to 538, which is the latest known definitive evidence for his life, making it likely he died some time around 5 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Berthold Of Moosburg
Berthold of Moosburg (died after 1361) was a German Dominican theologian and neo-Platonist of the 14th century, teaching in Regensburg in 1327. His ''Expositio super Elementationem theologicam Procli'', written between 1340 and 1361, was a major statement of the importance for Platonism of Proclus. He opposed his Christian-Platonic synthesis to Aristotelian philosophy. His sources included Theodoric of Freiberg and Albertus Magnus. Following Proclus's model of two modes of duration, eternity and time, Berthold rejected the aevum, an intermediate mode of time held by Theodoric and Albertus. Works * ''Expositio super elementationem theologicam Procli 184-211. De animabus'', edited by Loris Sturlese, Rome, Edizioni di storia e letteratura, 1974. * Bertoldo di Moosburg, ''Tabula contentorum in Expositione super Elementationem theologicam Procli'', edited by A. Beccarisi, Pisa, Scuola Normale Superiore, 2000. * ''Expositio super Elementationem theologicam Procli'', in ''Corpus philo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theodoric Of Freiberg
Theodoric of FreibergAlso known as Thierry de Fribourg, Thierry of Freburg, Dietrich of Freiberg (German: ''Dietrich von Freiberg''), Theodoricus Teutonicus de Vrîberg, or simply Meister Dietrich. (; ; – ) was a German member of the Dominican order and a theologian, philosopher, and physicist. He was named provincial of the Dominican Order in 1293, Albert the Great's old post. He is considered one of the notable philosophers and theologians of the Middle Ages based on his career and writings. Early life Theodoric became a Dominican friar very early on in his life, and he studied and taught at the local convent in Freiberg around the year 1271 (Teske 2003). He lived around the time of Albert the Great (1193 to 1280) (Fuhrer 1992) and was greatly inspired by him. Though other philosophers at this time followed in Albert’s footsteps as well, Theodoric “showed the most marked tendency to Albert’s universality of interests” (Fuhrer 1992). From the dates of Albert’s life ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Classical Planet
A classical planet is an astronomical object that is visible to the naked eye and moves across the sky and its backdrop of fixed stars (the common stars which seem still in contrast to the planets), appearing as wandering stars. Visible to humans on Earth there are seven classical planets (the seven luminaries). They are from brightest to dimmest: the Sun, the Moon, Venus, Jupiter, Mercury, Mars and Saturn. Greek astronomers such as Geminus and Ptolemy recorded these classical planets during classical antiquity, introducing the term ''planet'', which means 'wanderer' in Greek ( and ), expressing the fact that these objects move across the celestial sphere relative to the fixed stars. Therefore, the Greeks were the first to document the astrological connections to the planets' visual detail. Through the use of telescopes other celestial objects like the classical planets were found, starting with the Galilean moons in 1610. Today the term ''planet'' is used considerably di ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thomas Aquinas
Thomas Aquinas ( ; ; – 7 March 1274) was an Italian Dominican Order, Dominican friar and Catholic priest, priest, the foremost Scholasticism, Scholastic thinker, as well as one of the most influential philosophers and theologians in the Western tradition. A Doctor of the Church, he was from the county of Aquino, Italy, Aquino in the Kingdom of Sicily. Thomas was a proponent of natural theology and the father of a school of thought (encompassing both theology and philosophy) known as Thomism. Central to his thought was the doctrine of natural law, which he argued was accessible to Reason, human reason and grounded in the very nature of human beings, providing a basis for understanding individual rights and Moral duty, moral duties. He argued that God is the source of the light of natural reason and the light of faith. He embraced several ideas put forward by Aristotle and attempted to synthesize Aristotelianism, Aristotelian philosophy with the principles of Christianity. A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Summa Theologica
The ''Summa Theologiae'' or ''Summa Theologica'' (), often referred to simply as the ''Summa'', is the best-known work of Thomas Aquinas (1225–1274), a scholastic theologian and Doctor of the Church. It is a compendium of all of the main theological teachings of the Catholic Church, intended to be an instructional guide for theology students, including seminarians and the literate laity. Presenting the reasoning for almost all points of Christian theology in the West, topics of the ''Summa'' follow the following cycle: God; Creation, Man; Man's purpose; Christ; the Sacraments; and back to God. Although unfinished, it is "one of the classics of the history of philosophy and one of the most influential works of Western literature". It remains Aquinas's "most perfect work, the fruit of his mature years, in which the thought of his whole life is condensed". Throughout the ''Summa'', Aquinas cites Christian, Muslim, Hebrew, and Pagan sources, including, but not limited t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Potentiality And Actuality
In philosophy, potentiality and actuality are a pair of closely connected principles which Aristotle used to analyze motion, causality, ethics, and physiology in his ''Physics'', ''Metaphysics'', '' Nicomachean Ethics'', and '' De Anima''. The concept of potentiality, in this context, generally refers to any "possibility" that a thing can be said to have. Aristotle did not consider all possibilities the same, and emphasized the importance of those that become real of their own accord when conditions are right and nothing stops them. Actuality, in contrast to potentiality, is the motion, change or activity that represents an exercise or fulfillment of a possibility, when a possibility becomes real in the fullest sense. Both these concepts therefore reflect Aristotle's belief that events in nature are not all natural in a true sense. As he saw it, many things happen accidentally, and therefore not according to the natural purposes of things. These concepts, in modified forms, re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alexander Of Hales
Alexander of Hales (also Halensis, Alensis, Halesius, Alesius ; 21 August 1245)—known also as , or "Irrefutable Teacher" (so-called by Pope Alexander IV in the bull ), and as (or "King of Theologians")—was a Franciscan friar, theologian, and philosopher instrumental to the development of scholasticism. Life Alexander was born at Hales, Shropshire (today Halesowen, West Midlands (county), West Midlands), England, between 1180 and 1186. He came from a rather wealthy country family, studied at the University of Paris, and became a master of arts sometime before 1210. He began to read theology in 1212 or 1213, and became a regent master in 1220 or 1221. He introduced the ''Sentences'' of Peter Lombard as the basic textbook for the study of theology. During the 1229 University of Paris strike, University strike of 1229, Alexander participated in an embassy to Rome to discuss the place of Aristotle in the curriculum. Having held a prebend at Holborn (prior to 1229) and a canonry o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Summa
Summa and its diminutive summula (plural ''summae'' and ''summulae'', respectively) was a medieval didactics literary genre written in Latin, born during the 12th century, and popularized in 13th century Europe. In its simplest sense, they might be considered texts that 'sum up' knowledge in a field, such as the compendiums of theology, philosophy and canon law. Their function during the Middle Ages was largely as manuals or handbooks of necessary knowledge used by individuals who would not advance their studies any further. Features It was a kind of encyclopedia that developed a matter about Law, Theology or Philosophy most of all. Matters were divided in a more detailed way as it was in the ''tractatus'' (treatise), since they were divided into ''quaestiones'' (questions) and these ones were also divided into ''articles''. The articles had the following structure: #Title of the article as a question and showing two different positions (''disputatio''). #Objections or arguments a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
University Of Paris
The University of Paris (), known Metonymy, metonymically as the Sorbonne (), was the leading university in Paris, France, from 1150 to 1970, except for 1793–1806 during the French Revolution. Emerging around 1150 as a corporation associated with the cathedral school of Paris, it was considered the List of medieval universities, second-oldest university in Europe.Charles Homer Haskins: ''The Rise of Universities'', Henry Holt and Company, 1923, p. 292. Officially chartered in 1200 by Philip II of France, King Philip II and recognised in 1215 by Pope Innocent III, it was nicknamed after its theological College of Sorbonne, founded by Robert de Sorbon and chartered by King Louis IX around 1257. Highly reputed internationally for its academic performance in the humanities ever since the Middle Ages – particularly in theology and philosophy – it introduced academic standards and traditions that have endured and spread, such as Doctor (title), doctoral degrees and student nations. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
