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Adoptionism
Adoptionism, also called dynamic monarchianism, is an early Christian nontrinitarian theological doctrine, subsequently revived in various forms, which holds that Jesus was adopted as the Son of God at his baptism, his resurrection, or his ascension. How common adoptionist views were among early Christians is debated, but it appears to have been most popular in the first, second, and third centuries. Some scholars see adoptionism as the belief of the earliest followers of Jesus, based on the epistles of Paul and other early literature. However, adoptionist views sharply declined in prominence in the fourth and fifth centuries, as Church leaders condemned it as a heresy. Definition Adoptionism is one of two main forms of monarchianism (the other being modalism, which considers God to be one while working through the different "modes" or "manifestations" of God the Father, God the Son, and God the Holy Spirit, without limiting his modes or manifestations). Adoptionism deni ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nontrinitarianism
Nontrinitarianism is a form of Christianity that rejects the orthodox Christian theology of the Trinity—the belief that God is three distinct hypostases or persons who are coeternal, coequal, and indivisibly united in one being, or essence (from the Ancient Greek ). Certain religious groups that emerged during the Protestant Reformation have historically been known as antitrinitarian. According to churches that consider the decisions of ecumenical councils final, trinitarianism was definitively declared to be Christian doctrine at the 4th-century ecumenical councils, that of the First Council of Nicaea (325), which declared the full divinity of the Son, and the First Council of Constantinople (381), which declared the divinity of the Holy Spirit. In terms of number of adherents, nontrinitarian denominations comprise a small minority of modern Christians. After the denominations in the Oneness Pentecostal movement, the largest nontrinitarian Christian denominations are the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Resurrection Of Jesus
The resurrection of Jesus () is Christianity, Christian belief that God in Christianity, God Resurrection, raised Jesus in Christianity, Jesus from the dead on the third day after Crucifixion of Jesus, his crucifixion, starting—or Preexistence of Christ, restoring—his Session of Christ, exalted life as Christ (title), Christ and Jesus is Lord, Lord. According to the New Testament writing, Jesus was Firstborn (Judaism), firstborn from the dead, ushering in the Kingdom of God. He appeared to his disciples, calling the apostles to the Great Commission of forgiving sin and baptizing Repentance in Christianity, repenters, and Ascension of Jesus, ascended to Heaven. For the Christian tradition, the bodily resurrection was the restoration to life of a Spiritual body, transformed body powered by Pneuma, spirit, as described by Paul the Apostle, Paul and the gospel authors, that led to the establishment of Christianity. In Christian theology, the resurrection of Jesus is "the cen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pre-existence Of Christ
The pre-existence of Christ asserts the existence of Christ prior to his incarnation as Jesus. One of the relevant Bible passages is John 1 () where, in the Trinitarian interpretation, Christ is identified with a pre-existent divine hypostasis (substantive reality) called the ''Logos'' (Koine Greek for "word"). There are nontrinitarian views that question the aspect of personal pre-existence, the aspect of divinity, or both. More particularly, John 1:15, 18 says: This doctrine is supported in when Jesus refers to the glory that he had with the Father "before the world existed" during the Farewell Discourse.''Creation and Christology: A Study on the Johannine Prologue in the Light of Early Jewish Creation Accounts'' by Masanobu Endo 2002 page 233 also refers to the Father loving Jesus "before the foundation of the world". , , and are passages that are seen as evidence that Paul believed in the pre-existence of Christ. Although the interpretation that these passages ref ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Denial Of The Virgin Birth Of Jesus
Denial of the virgin birth of Jesus is found among various groups and individuals throughout the history of Christianity. These groups and individuals often took an approach to Christology that understands Jesus to be human, the literal son of human parents. In the 19th century, the view was sometimes called psilanthropism, a term that derives from the combination of the Greek (''psilós''), "plain", "mere" or "bare", and (''ánthrōpos'') "human". Psilanthropists then generally denied both the virgin birth of Jesus and his divinity. Denial of the virgin birth is distinct from adoptionism and may or may not be present in beliefs described as adoptionist. Early Christianity The group most closely associated with denial of the virgin birth were the Ebionites. However, Jerome does not say that all Ebionites denied the virgin birth, but only contrasts their view with the acceptance of the doctrine on the part of a related group, the Nazarenes. The view was rejected by the ecum ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hypostatic Union
Hypostatic union (from the Greek: ''hypóstasis'', 'person, subsistence') is a technical term in Christian theology employed in mainstream Christology to describe the union of Christ's humanity and divinity in one hypostasis, or individual personhood. In the most basic terms, the concept of hypostatic union states that Jesus Christ is both fully God and fully man. He is simultaneously perfectly divine and perfectly human, having two complete and distinct natures at once. The Athanasian Creed recognized this doctrine and affirmed its importance by stating: He is God from the essence of the Father, begotten before time; and he is human from the essence of his mother, born in time; completely God, completely human, with a rational soul and human flesh; equal to the Father as regards divinity, less than the Father as regards humanity. Although he is God and human, yet Christ is not two, but one. He is one, however, not by his divinity being turned into flesh, but by God's taking h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Trinity
The Trinity (, from 'threefold') is the Christian doctrine concerning the nature of God, which defines one God existing in three, , consubstantial divine persons: God the Father, God the Son (Jesus Christ) and God the Holy Spirit, three distinct persons ('' hypostases'') sharing one essence/substance/nature ('' homoousion''). As the Fourth Lateran Council declared, it is the Father who s, the Son who is , and the Holy Spirit who proceeds. In this context, one essence/nature defines God is, while the three persons define God is. This expresses at once their distinction and their indissoluble unity. Thus, the entire process of creation and grace is viewed as a single shared action of the three divine persons, in which each person manifests the attributes unique to them in the Trinity, thereby proving that everything comes "from the Father", "through the Son", and "in the Holy Spirit". This doctrine is called Trinitarianism, and its adherents are called Trinitarians, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Francesco Albani - Baptism Of Christ
Francesco, the Italian (and original) version of the personal name "Francis", is one of the most common given name among males in Italy. Notable persons with that name include: People with the given name Francesco * Francesco I (other), several people * Francesco Barbaro (other), several people * Francesco Bernardi (other), several people * Francesco di Giorgio Martini (1439-1501), Italian architect, engineer and painter *Francesco Zurolo (first half of the 15th century–1480), Italian feudal lord, baron and italian leader * Francesco Berni (1497–1536), Italian writer * Francesco Canova da Milano (1497–1543), Italian lutenist and composer * Francesco Primaticcio (1504–1570), Italian painter, architect, and sculptor * Francesco Albani (1578–1660), Italian painter * Francesco Borromini (1599–1667), Swiss sculptor and architect * Francesco Cavalli (1602–1676), Italian composer * Francesco Maria Grimaldi (1618–1663), Italian mathematician a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Virgin Birth Of Jesus
In Christianity and Islam, it is asserted that Jesus of Nazareth was conceived by his mother Mary, mother of Jesus, Mary solely through divine intervention and without sexual intercourse, thus resulting in his Virgin birth (mythology), virgin birth. In accordance with these beliefs, Jesus had just one biological parent instead of the necessary two; Mary's husband Saint Joseph, Joseph was his father only in the legal sense, owing to the fact that Perpetual virginity of Mary, Mary's virginity was perpetual. Though not biologically related, Jesus being Adoption in Judaism, Joseph's adoptive son is cited as linking him to the Davidic line. The Christian understanding is that the birth of Jesus by a virgin woman was made possible by the Holy Spirit in Christianity, Holy Spirit of the Trinity. Christians regard the doctrine as an explanation of the combination of the Hypostatic union, human and divine natures emanating from Jesus in Christianity, Jesus Christ. The Eastern Orthodox Chur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baptism Of Jesus
The baptism of Jesus, the ritual purification of Jesus with water by John the Baptist, was a major event described in the three synoptic Gospels of the New Testament ( Matthew, Mark and Luke). It is considered to have taken place at Al-Maghtas (also called Bethany Beyond the Jordan), today located in Jordan. Modern biblical scholars view the baptism of Jesus as a historical event to which a high degree of certainty can be assigned. Along with the crucifixion of Jesus, biblical scholars view it as one of the two historically certain facts about him, and often use it as the starting point for the study of the historical Jesus. The baptism is one of the events in the narrative of the life of Jesus in the canonical Gospels; others include the Transfiguration, Crucifixion, Resurrection, and Ascension. The Gospel of John (John 1:28) specifies "Bethabara beyond Jordan", i.e., Al-Maghtas, Bethany in Perea as the location where John was baptizing when Jesus began choosing discipl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of Mark
The Gospel of Mark is the second of the four canonical Gospels and one of the three synoptic Gospels, synoptic Gospels. It tells of the ministry of Jesus from baptism of Jesus, his baptism by John the Baptist to his death, the Burial of Jesus, burial of his body, and the discovery of his empty tomb. It portrays Jesus as a teacher, an exorcist, a healer, and a Miracles of Jesus, miracle worker, though it does not mention a virgin birth of Jesus, miraculous birth or Pre-existence of Christ, divine pre-existence. Jesus refers to himself as the Son of Man. He is called the Son of God but keeps Messianic Secret, his messianic nature secret; even his Disciple (Christianity), disciples fail to understand him. All this is in keeping with the Christian interpretation of prophecy, which is believed to foretell the fate of the messiah as a suffering servant. Traditionally attributed to Mark the Evangelist, the companion of the Apostle Peter, the gospel is anonymous, and scholarship is in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kingdom Of God
The concept of the kingship of God appears in all Abrahamic religions, where in some cases the terms kingdom of God and kingdom of Heaven are also used. The notion of God's kingship goes back to the Hebrew Bible, which refers to "his kingdom" but does not include the term "Kingdom of God". The "Kingdom of God" and its equivalent form Kingdom of Heaven (Gospel of Matthew), "Kingdom of Heaven" in the Gospel of Matthew is one of the key elements of the teachings of Jesus in the New Testament. The Gospel of Mark indicates that the gospel is the good news about the Kingdom of God. The term pertains to the Christ the King, kingship of Christ over all creation. The phrase "Kingdom of heaven" appears in Matthew's gospel due primarily to Jewish sensibilities about uttering the "name" (God). Jesus did not teach the kingdom of God ''per se'' so much as the ''return'' of that kingdom. The notion of God's kingdom (as it had been under Moses) returning became an agitation in Roman Palestin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christophany
A Christophany is an appearance or non-physical manifestation of Jesus. Traditionally the term refers to visions of Christ after his ascension, such as the bright light of the conversion of Paul the Apostle. Also, following the example of Justin Martyr, who identified the Angel of the Lord with the Logos, some appearances of angels in the Old Testament are also identified by some Christians as preincarnate appearances of Christ. Etymology The etymology is from Greek Χριστός (''Christos'') and the ending "-phany", coming from the Greek verb φαίνειν (''phainein'') "bring to light, cause to appear, show." This noun is derived by direct comparison with the term Theophany (''Theophaneia''). Usage George Balderston Kidd (1852) popularised the term in relation to the identification of angels in the Old Testament as Christ. The term was used by Albert Joseph Edmunds (1857–1941) in relation to the revealing of Christ in Christianity and Buddhism. Since the work of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
