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Achamōth
Sophia ( "Wisdom", "the Sophia") is a figure, along with Knowledge ( ''gnosis'', ), among many of the early Christian knowledge theologies grouped by the heresiologist Irenaeus as (), "knowing". Gnosticism is a 17th-century term expanding the definition of Irenaeus' groups to include other syncretic faiths and the Greco-Roman mysteries. In Gnosticism, Sophia is a feminine figure, analogous to the human soul but also simultaneously one of the feminine aspects of God. Gnostics held that she was the ''syzygy'', or female twin, of Jesus, i.e. the Bride of Christ, and the Holy Spirit of the Trinity. She is occasionally referred to by the term (, ) and as (). In the Nag Hammadi texts, Sophia is the lowest aeon or anthropic emanation of the godhead. Gnostic mythos Many Gnostic systems, particularly those of the Syrian or Egyptian, teach that the universe began with an original, unknowable God referred to as the Parent, ''Bythos'' ('Depth') or the Monad. From this primordial ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chokmah
''Chokmah'' (, also transliterated as ''chokma'', ''chokhmah'' or ''hokhma'') is the Biblical Hebrew word rendered as "wisdom" in English Bible versions ( LXX '' sophia'', Vulgate ').''Strong's Concordance'H2451 "from H2449 ''chakam'' "wise" wisdom (in a good sense):—skilful, wisdom, wisely, wit." "The KJV translates Strong's H2451 in the following manner: wisdom (145x), wisely (2x), skilful man (1x), wits (1x)." It is the second of the ten sefirot in Kabbalah, and represents the first power of conscious intellect and subtle manifestation, emerging from Keter's pure potentiality. It embodies wisdom coming from nothingness, as highlighted in the Book of Job and the ''Bahir''. Chokmah is the primordial point of divine wisdom that becomes comprehensible through Binah. In Jewish mystical texts, Chokmah is described as the primordial point of divine wisdom, which shines forth from the will of God. This point remains incomprehensible until differentiated and given form in Binah. T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ecclesia Gnostica Holy Sophia Statue
Ecclesia (Ancient Greek, Greek: ἐκκλησία ''ekklēsia'') may refer to: Organizations * Ecclesia (ancient Greece) or Ekklēsia, the principal assembly of ancient Greece during its Golden Age * Ecclesia (Sparta), the citizens' assembly of Sparta, often wrongly called apella * The Greek and Latin term for the Christian Church as a whole * Ekklesia (think tank), a British think tank examining the role of religion in public life * Ecclesia College, a four-year Christian work college in Springdale, Arkansas * Ekklesia Project, an ecumenical Christian network to promote a more active and God-centered faith * Ecclesia Athletic Association, a youth athletic program in the United States * Qahal or ''Ekklesia'', a theocratic organisational structure in ancient Israelite society Religion * Ecclesia Dei, a statement or ''motu proprio'' issued by Pope John Paul II in 1988 * Ecclesiae Regimen, a reformation declaration against the Church in England of the Late Middle Ages * Ecclesia and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pleroma
Pleroma (, literally "fullness") generally refers to the totality of divine powers. It is used in Christian theological contexts, as well as in Gnosticism. The term also appears in the Epistle to the Colossians, which is traditionally attributed to Paul the Apostle. The word is used 17 times in the New Testament. Etymology The word literally means "fullness", from the verb (, "to fill"), from (Wikt:πλήρης, πλήρης, "full"). Christianity New Testament The word itself is a relative term, capable of many shades of meaning, according to the subject with which it is joined and the antithesis to which it is contrasted. It denotes the result of the action of the verb ''pleroun;'' but ''pleroun'' is either *to fill up an empty thing (''e.g.'' ), or *to complete an incomplete thing (''e.g.'' ); and the verbal substantive in -''ma'' may express either #the objective accusative after the verb, 'the thing filled or completed,' or # the cognate accusative, 'the state of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Proverbs
The Book of Proverbs (, ; , ; , "Proverbs (of Solomon)") is a book in the third section (called Ketuvim) of the Hebrew Bible (Tanakh)/the Christian Old Testament. It is traditionally ascribed to King Solomon and his students. When translated into Ancient Greek, Greek and Latin, the title took on different forms: in the Greek Septuagint (LXX), it became (, "Proverbs"); in the Latin Vulgate, the title was —from which the English name is derived. Proverbs is not merely an anthology but a "collection of collections" relating to a pattern of life that lasted for more than a millennium. It is an example of Biblical wisdom literature and raises questions about values, moral behavior, the meaning of human life, and right conduct, and its Theology, theological foundation is that "the fear of God is the beginning of wisdom." Wisdom (personification), Wisdom is personified and praised for her role in creation; God created her before all else and gave order to chaos through her. As humans ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Clementine Literature
The Clementine literature (also referred to as the Clementine Romance or Pseudo-Clementine Writings) is a late antique third-century Christian romance containing an account of the conversion of Clement of Rome to Christianity, his subsequent life and travels with the apostle Peter and an account of how they became traveling companions, Peter's discourses, and finally Clement's family history and eventual reunion with his family. To reflect the pseudonymous nature of the authorship, the author is sometimes referred to as Pseudo-Clement. In all likelihood, the original text went by the name of ''Periodoi Petrou'' ("Circuits of Peter"); sometimes historians refer to it as the "Grundschrift" ("Basic Writing"). Though lost, the original survives in two recensions known as the ''Clementine Homilies'' and the ''Clementine Recognitions''. The overlap between the two has been used to produce a provisional reconstruction of the Circuits of Peter. Respectively, the original titles for these ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Logos
''Logos'' (, ; ) is a term used in Western philosophy, psychology and rhetoric, as well as religion (notably Logos (Christianity), Christianity); among its connotations is that of a rationality, rational form of discourse that relies on inductive reasoning, inductive and deductive reasoning, deductive reasoning. Aristotle first systematized the usage of the word, making it one of the three principles of rhetoric alongside ethos and pathos. This original use identifies the word closely to the structure and content of language or Text (literary theory), text. Both Plato and Aristotle used the term ''logos'' (along with ''rhema'') to refer to Sentence (language), sentences and Proposition (philosophy), propositions. Background is related to which is cognate with . The word derives from a Proto-Indo-European root, *leǵ-, which can have the meanings "I put in order, arrange, gather, choose, count, reckon, discern, say, speak". In modern usage, it typically connotes the verbs ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Spirit (animating Force)
In philosophy and religion, spirit is the vitalism, vital principle or animating essence within humans or, in some views, all life, living things. Although views of spirit vary between different belief systems, when spirit is contrasted with the soul, the former is often seen as a basic natural force, principle or substance, whereas the latter is used to describe the organized structure of an individual being's consciousness, in humans including their personality. Spirit as a substance may also be contrasted with matter, where it is usually seen as more subtle, an idea put forth for example in the ''Principia Mathematica''. Etymology The word ''spirit'' came into Middle English via Old French . Its source is Latin , whose original meaning was "breath, breathing" and hence "spirit, soul, courage, vigor";See Spirit (vital essence)#polysemy, François 2009, pp. 187–197. its ultimate origin is a Proto-Indo-European language, Proto-Indo-European root *(s)peis-'. In Latin, was dis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pistis Sophia
''Pistis Sophia'' () is a Gnostic text discovered in 1773, possibly written between the 3rd and 4th centuries AD. The existing manuscript, which some scholars place in the late 4th century, relates one Gnostic group's teachings of the transfigured Jesus to the assembled disciples, including his mother Mary, Mary Magdalene, and Martha. (In this context, "transfigured" refers to Jesus after his death and resurrection, not the event during his life where he spoke to appearances of Moses and Elijah on a mountain.) In this text, the risen Jesus had spent eleven years speaking with his disciples, teaching them only the lower mysteries. After eleven years, he receives his true garment and is able to reveal the higher mysteries revered by this group. The prized mysteries relate to complex cosmologies and knowledge necessary for the soul to reach the highest divine realms. Much of the first two books of the manuscript are dedicated to outlining the myth of the fall and restoration of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pneuma
''Pneuma'' () is an ancient Greek word for "breathing, breath", and in a religious context for "spirit (animating force), spirit". It has various technical meanings for medical writers and philosophers of classical antiquity, particularly in regard to physiology, and is also used in Greek translations of ''ruach'' :wikt:רוח, רוח in the Hebrew Bible, and in the Novum Testamentum Graece, Greek New Testament. In classical philosophy, it is distinguishable from ''Psyche (psychology)#Etymology, psyche'' (), which originally meant "breath of life", but is regularly translated as "spirit" or most often "soul#Philosophical views, soul". Presocratics , "air in motion, breath, wind", is equivalent in the material monism of Anaximenes of Miletus, Anaximenes to (, "air") as the element from which all else originated. This usage is the earliest extant occurrence of the term in philosophy. A quotation from Anaximenes observes that "just as our soul (''psyche''), being air (), holds us ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yaldabaoth
Yaldabaoth, otherwise known as Jaldabaoth or Ialdabaoth (; ; ; ''Ialtabaôth''), is a malevolent God and demiurge (creator of the material world) according to various Gnostic sects, represented sometimes as a theriomorphic, lion-headed serpent. He is identified as a false god who keeps souls trapped in physical bodies, imprisoned in the material universe. Etymology The etymology of the name ''Yaldabaoth'' has been subject to many speculative theories. Until 1974, etymologies deriving from the unattested Aramaic: בהותא, romanized: ''bāhūṯā'', supposedly meaning "chaos", represented the majority opinion. After an analysis by the Jewish historian of religion Gershom Scholem published in 1974, this etymology no longer enjoyed any notable endorsement. His analysis showed the unattested Aramaic term to have been fabulated and attested only in a single corrupted text from 1859, with its listed translation having been transposed from the reading of an earlier etymology, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
