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Abuttals And Boundaries
Butts and bounds, shortened form for "abuttals and boundaries" of a property, are the boundary lines delineated between plots of land, usually those which define the end of an estate, as used in legal deeds, titles, etc. These are usually descriptive features in the property, such as trees, outcroppings of stone, or riverine brooks, etc., and are signified in the legal deed for purposes of identification. Historical uses The practice of signifying butts and bounds in the sale of real estate and in legal deeds and contracts is an ancient practice, having attestation in the Hebrew Bible. In the episode of Abraham who purchased the field of Ephron in , and where it describes the cave and the trees in the outermost bounds of the property, the Sages of Israel learnt thereby that he that sells his field must write in the deed its landmarks and boundaries. According to rabbinic tradition, Joshua, when dividing the Land of Canaan among the twelve tribes of Israel, planted Sea squil ...
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Field Boundary - Geograph
Field may refer to: Expanses of open ground * Field (agriculture), an area of land used for agricultural purposes * Airfield, an aerodrome that lacks the infrastructure of an airport * Battlefield * Lawn, an area of mowed grass * Meadow, a grassland that is either natural or allowed to grow unmowed and ungrazed * Playing field, used for sports or games Arts and media * In decorative art, the main area of a decorated zone, often contained within a border, often the background for Motif (visual arts), motifs ** Field (heraldry), the background of a shield ** In flag terminology, the background of a flag * Field (magazine), ''FIELD'' (magazine), a literary magazine published by Oberlin College in Oberlin, Ohio * Field (sculpture), ''Field'' (sculpture), by Anthony Gormley Organizations * Field department, the division of a political campaign tasked with organizing local volunteers and directly contacting voters * Field Enterprises, a defunct private holding company ** Field Communi ...
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Keilim
''Keilim ''or ''Kelim'' (, literally "Vessels") is the first tractate in the Order of Tohorot in the Mishnah. It contains thirty chapters, making it the longest tractate in the Mishnah. The Tosefta on Keilim consists of twenty-five chapters,Jewish Encyclopedia bibliography: * Z. Frankel, Hodegetica in Mischnam', p. 263, Leipsic, 1859. divided into ''Bava Kama'' ("First Gate"), ''Bava Metzia'' ("Middle Gate"), and ''Bava Batra'' ("Final Gate") of ''Keilim''. The tractate discusses the laws of ritual purity and impurity pertaining to all types of vessels. * Chapter 1 clarifies the ranking of ritual impurities * Chapters 2–10 discuss earthenware vessels ( clay ovens, etc.) * Chapters 11–14 discuss metal vessels * Chapters 15–19 discuss vessels made of wood, leather, and bone * Chapters 20–25 discuss laws of purity and impurity for vessels * Chapters 26–28 discuss laws pertaining to leather and clothing * Chapter 29 discusses the seams of clothing and vessels * Chapter 30 ...
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Kil'ayim (prohibition)
Kil'ayim (or Klayim; ) are the prohibitions in Jewish law which proscribe the planting of certain mixtures of seeds, grafting, the mixing of plants in vineyards, the crossbreeding of animals, the formation of a team in which different kinds of animals work together, and shatnez, or the mixing of wool with linen in garments. The prohibitions are derived from the Torah in and , and the Mishnah in tractate Kilʾayim, which has a Gemara in the Jerusalem Talmud, further elaborates on the applicable circumstances. Prohibitions The Torah (; ) lists several different examples of mixtures that are prohibited as mixed species. The halakha classifies the prohibitions under the following categories:Wald, Stephen (2007) * interbreeding of animals of different species * planting mixed seeds * grafting of different species of trees * shatnez - mixing wool and linen in garments * planting grain or seed crops in a vineyard * ploughing or doing other work with two different species of ...
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Jessie Payne Margoliouth
Jessie Payne Margoliouth ( Smith; 23 February 1856 – 18 August 1933) was a British Syriac scholar and campaigner for women's suffrage. Biography Margoliouth was born Jessie Payne Smith on 23 February 1856 in Kensington, London, England. Her father was Robert Payne Smith (1818–1895), a theologian and Anglican priest. She was brought up in Oxford and Canterbury. Her father taught her Syriac and lexicography. She assisted her father with the ''Thesaurus Syriacus'' (a Syriac to Latin dictionary), and, following his death, she saw it through to completion in 1901. She also abridged and translated the ''Thesaurus Syriacus'' into English in 1903 as ''A compendious Syriac Dictionary'' (Syriac to English). She later published a ''Supplement to the Thesaurus Syriacus of R. Payne Smith'' in 1927, adding 345 pages of new entries. On 25 April 1896, she married David Samuel Margoliouth, Laudian Professor of Arabic at the University of Oxford. They had a happy marriage but did not have an ...
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Nathan Ben Jehiel
Nathan ben Jehiel of Rome (, 1035 – 1106) was a Jewish Italian lexicographer. He authored the Arukh, a dictionary for Rabbinic Judaism that was the first work to examine Jewish Babylonian Aramaic. He is therefore referred to as "the Arukh." Biography Nathan was born in Rome not later than 1035 to one of the most notable Roman families of Jewish scholars. Owing to an error propagated by Chaim Yosef David Azulai, he has been regarded as a scion of the house of de Pomis. However, according to present scholarship, it is almost a certainty that he belonged to the Anaw (, ) family. Aside from being an acknowledged authority on halakha, Nathan's father, Jehiel ben Abraham, was a liturgic poet like most contemporary Italian rabbis. The details of Nathan's sad life must be excerpted and pieced together from several autobiographic verses appended to the first edition of his lexicon. It appears that he began life not as a student but as a peddler of linenwear, which was then consid ...
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Isaac Ben Melchizedek
Isaac ben Melchizedek (; also known by the acronym Ribmaṣ ; c. 1090–1160), was a rabbinic scholar from Siponto, Italy, and one of the first medieval scholars to have composed a commentary on the Mishnah, of which only his commentary on '' Seder Zera'im'' survives. Elements of the Mishnaic order of '' Taharot'' are also cited in his name by the Tosafists, but the complete work is no longer extant. Background Rabbi Isaac ben Melchizedek was the son of an astute Italian Jewish Talmudist. Rabbi Isaac eventually moved away from his home town and settled in Salerno. He is known to have fathered at least two sons: Judah and Shiloh. It was in Salerno that Isaac's son, Judah, met with the renowned Jewish traveler, Benjamin of Tudela. Benjamin of Tudelo referred to his father, Rabbi Isaac, as "the great rabbi." In Italy, Rabbi Isaac maintained a correspondence with Rabbi Yaakov ben Meir, known also as ''Rabbeinu Tam''. Shiloh, his son, is mentioned in ''Sefer ha-'Iṭṭur''. From Nap ...
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Nathan Ben Abraham
Nathan ben Abraham, known also by the epithet ''President of the Academy'' () in the Land of Israel (died ca. 1045 – 1051), was an 11th-century rabbi and exegete of the Mishnah who lived in Ramla, in the Jund Filastin district of the Fatimid Caliphate. He was the author of the first known commentary covering the entire Mishnah. Biography A critical analysis of the time-frame in which the author of the Judeo-Arabic Mishnah commentary lived places him in the early 11th century. Assaf suggests that he was Rabbi Nathan the second, the son of Rabbi Abraham who was called ''the Pious'', a contemporary of Rabbi Abiathar, who served in the ''geonate'' of the Land of Israel in 1095 CE. This view has been rejected by more recent scholars, such as Gil (1983), Friedman (1990), Danzig (1998), Amar (2011) and Fox (1994), who put him two generations earlier. In around 1011, Nathan travelled to Qayrawan, to attend to his family inheritance, and while there he studied under the illustrious ...
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Shevi'it
The sabbath year (''shmita''; , literally "release"), also called the sabbatical year or ''shǝvi'it'' (, literally "seventh"), or "Sabbath of The Land", is the seventh year of the seven-year agricultural cycle mandated by the Torah in the Land of Israel and is observed in Judaism. During ''shmita'', the land is left to lie fallow and all agricultural activity, including plowing, planting, pruning and harvesting, is forbidden by ''halakha'' (Jewish law). Other cultivation techniques (such as watering, fertilizing, weeding, spraying, trimming and mowing) may be performed as a preventive measure only, not to improve the growth of trees or other plants. Additionally, any fruits or herbs which grow of their own accord and where no watch is kept over them are deemed ''hefker'' (ownerless) and may be picked by anyone. A variety of laws also apply to the sale, consumption and disposal of ''shmita'' produce. All debts, except those of foreigners, were to be remitted. Chapter 25 of ...
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Jerusalem Talmud
The Jerusalem Talmud (, often for short) or Palestinian Talmud, also known as the Talmud of the Land of Israel, is a collection of rabbinic notes on the second-century Jewish oral tradition known as the Mishnah. Naming this version of the Talmud after Palestine or the Land of Israelrather than Jerusalemis considered more accurate, as the text originated mainly from Galilee in Byzantine Palaestina Secunda rather than from Jerusalem, where no Jews were allowed to live at the time. The Jerusalem Talmud predates its counterpart, the Babylonian Talmud (known in Hebrew as the ), by about a century. It was written primarily in Galilean Aramaic. It was compiled between the late fourth century to the first half of the fifth century. Both versions of the Talmud have two parts, the Mishnah (of which there is only one version), which was finalized by Judah ha-Nasi around the year 200 CE, and either the Babylonian or the Jerusalem Gemara. The Gemara is what differentiates the Jerusalem ...
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Maimonides
Moses ben Maimon (1138–1204), commonly known as Maimonides (, ) and also referred to by the Hebrew acronym Rambam (), was a Sephardic rabbi and Jewish philosophy, philosopher who became one of the most prolific and influential Torah scholars of the Middle Ages. In his time, he was also a preeminent astronomer and physician, serving as the personal physician of Saladin. He was born on Passover eve 1138 or 1135, and lived in Córdoba, Spain, Córdoba in al-Andalus (now in Spain) within the Almoravid dynasty, Almoravid Empire until his family was expelled for refusing to convert to Islam. Later, he lived in Morocco and Egypt and worked as a rabbi, physician and philosopher. During his lifetime, most Jews greeted Maimonides' writings on Halakha, Jewish law and Jewish ethics, ethics with acclaim and gratitude, even as far away as Iraq and Yemen. Yet, while Maimonides rose to become the revered head of the History of the Jews in Egypt, Jewish community in Egypt, his writings also ...
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Hai Gaon
Hai ben Sherira (), better known as Hai Gaon (), was a medieval Jewish theologian, rabbi and scholar who served as Gaon of the Talmudic academy of Pumbedita during the early 11th century. He was born in 939 and died on March 28, 1038. He received his Talmudic education from his father, Sherira ben Hanina, and in early life acted as his assistant in teaching. In his forty-fourth year he became associated with his father as "''av bet din''", and with him delivered many joint decisions. According to '' Sefer HaKabbalah'' of Rabbi Abraham ben David (Ravad), he was the last of the ''Geonim''. Appointment as Gaon As a consequence of the calumnies of their antagonists Hai and his father were imprisoned together and their property was confiscated by the Abbasid caliph al-Qadir in 997. The imprisonment was brief, but shortly thereafter (in 998) the aged and infirm Sherira appointed his son to the position of gaon. Hai's installation was greeted with great enthusiasm by the Jewish popu ...
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Denominal Verb
In grammar, denominal verbs are verbs derived from nouns. Many languages have regular morphological indicators to create denominal verbs. English English examples are ''to school'', from ''school'', meaning to instruct; ''to shelve'', from ''shelf'', meaning to put on shelves; and ''to symbolize'', from ''symbol'', meaning to be a symbol for. Some common denominalizing affixes in English are ''-ize/-ise'' (e.g., ''summarize''), ''-ify'' (e.g., ''classify''), ''-ate'' (e.g., ''granulate''), ''en-'' (e.g., ''enslave''), ''be-'' (e.g., ''behead''), and zero or ''-∅'' (e.g., ''school''). A variety of semantic relations are expressed between the base noun X and the derived verb. Although there is no simple relationship between the affix and the semantic relation,Carolyn A. Gottfurcht, ''Denominal Verb Formation in English'', Ph.D. dissertation, Northwestern University, 200full text/ref> there are semantic regularities that can define certain subclasses. Such subclasses include: ...
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