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Abu ʾl-Ḥasan ʿAlī Ibn Khalaf Al-Ḳābiṣī
Abu ʾl-Ḥasan ʿAlī ibn Muḥammad ibn Khalaf al-Maʿāfirī al-Qābiṣī (935–1012) was a leading Ifrīqiyan scholar ('' uṣūlī'') of the Mālikī school of Islamic jurisprudence (''fiḳh''). In 996, he succeeded his first cousin Ibn Abī Zayd as leader (''shaykh'') of the school in al-Qayrawān (Kairouan). Al-Qābiṣī's father was born in the village of al-Maʿāfiriyyīn near Qabis (Gabès) and his mother was from al-Qayrawān. According to oral tradition, he was the first cousin of Ibn Abī Zayd and Muḥriz ibn Khalaf, the sons of his mother's sisters. He was blind. In Africa al-Qābiṣī was taught by Abu ʾl-ʿAbbās al-Ibyānī, a Shāfiʿī scholar from Tunis; Darrās al-Fāsī, an Ashʿarī; and Ibn Masrūr al-Dabbāgh. Accompanied by Darrās al-Fāsī and the Andalusian al-Aṣīlī, he went on a lengthy '' riḥla'' (journey) in the east from 963 until 968. During his journey, because he was blind, his companions acted as his secretaries. Before he ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nisba (onomastics)
In Arabic names, a ' ( ', "attribution"), also rendered as ' or ', is an adjective surname indicating the person's place of origin, ancestral tribe, or ancestry, used at the end of the name and occasionally ending in the suffix ''-iyy'' for males and ''-iyyah'' for females. , originally an Arabic word, has been passed to many other languages such as Turkish language, Turkish, Persian language, Persian, Bengali language, Bengali, Hindi language, Hindi and Urdu language, Urdu. In Persian, Turkish, and Urdu usage, it is always pronounced and written as '. In Arabic grammar, Arabic usage, that pronunciation occurs when the word is uttered in its construct state#Arabic, construct state only. The practice has been adopted in South Asian Muslim names. The to a tribe, profession or a town is the most common form of surname in Arabic. Original use A "relation" is a grammatical term referring to the suffixation of masculine -''iyy'', feminine ''-iyyah'' to a word to make it an adjecti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Andalus
Al-Andalus () was the Muslim-ruled area of the Iberian Peninsula. The name refers to the different Muslim states that controlled these territories at various times between 711 and 1492. At its greatest geographical extent, it occupied most of the peninsula as well as Septimania under Umayyad rule. These boundaries changed through a series of conquests Western historiography has traditionally characterized as the ''Reconquista'',"Para los autores árabes medievales, el término Al-Andalus designa la totalidad de las zonas conquistadas – siquiera temporalmente – por tropas arabo-musulmanas en territorios actualmente pertenecientes a Portugal, España y Francia" ("For medieval Arab authors, Al-Andalus designated all the conquered areas – even temporarily – by Arab-Muslim troops in territories now belonging to Spain, Portugal and France"), García de Cortázar, José Ángel. ''V Semana de Estudios Medievales: Nájera, 1 al 5 de agosto de 1994'', Gobie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Ashʿarī
Abu al-Hasan al-Ash'ari (; 874–936 CE) was an Arab Muslim theologian known for being the eponymous founder of the Ash'ari school of kalam in Sunnism. Al-Ash'ari was notable for taking an intermediary position between the two diametrically opposed schools of Islamic theology prevalent at the time: Atharism and Mu'tazilism. He primarily opposed the Mu'tazili theologians on God's eternal attributes and Quranic createdness. On the other hand, the Hanbalis and traditionists were opposed to the use of philosophy or speculative theology, and condemned any theological debate altogether. Al-Ash'ari established a middle way between the doctrines of the aforementioned schools, based both on theological rationalism (''kalam'') and the interpretation of the Quran and Sunna. His school eventually became the predominant school of theological thought within Sunni Islam.Abdullah Saeed ''Islamic Thought: An Introduction'' Routledge 2006 chapter 5 By contrast, Shia Muslims do not accept h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
ḥajj
Hajj (; ; also spelled Hadj, Haj or Haji) is an annual Islamic pilgrimage to Mecca, Saudi Arabia, the holiest city for Muslims. Hajj is a mandatory religious duty for capable Muslims that must be carried out at least once in their lifetime by all adult Muslims who are physically and financially capable of undertaking the journey, and of supporting their family during their absence from home. In Islamic terminology, Hajj is a pilgrimage made to the Kaaba, the "House of Allah", in the sacred city of Mecca in Saudi Arabia. It is one of the Five Pillars of Islam, alongside (oath that one believes there is no god but Allah), (prayer), (almsgiving), and (fasting during Ramadan). The Hajj is an annual practice when Muslim brotherhood is on display and their solidarity with fellow Muslim people and submission to God (Allah) is fulfilled. The Hajj is taken by Muslims to cleanse their souls of all worldly sins, which connotes both the outward act of a journey after death and th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ribāṭ
A ribāṭ (; hospice, hostel, base or retreat) is an Arabic term, initially designating a small fortification built along a frontier during the first years of the Muslim conquest of the Maghreb to house military volunteers, called ''murabitun'', and shortly after they also appeared along the Byzantine frontier, where they attracted converts from Greater Khorasan, an area that would become known as al-ʻAwāṣim in the ninth century CE. The ''ribat'' fortifications later served to protect commercial routes, as caravanserais, and as centers for isolated Muslim communities as well as serving as places of piety. Islamic meaning Historical meaning The word ''ribat'' in its abstract refers to voluntary defense of Islam, which is why ribats were originally used to house those who fought to defend Islam in jihad. They can also be referred to by other names such as ''khanqah'', most commonly used in Iran, and ''tekke'', most commonly used in Turkey. Classically, ribat referred to t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tafsir
Tafsir ( ; ) refers to an exegesis, or commentary, of the Quran. An author of a ''tafsir'' is a ' (; plural: ). A Quranic ''tafsir'' attempts to provide elucidation, explanation, interpretation, context or commentary for clear understanding and conviction of God in Islam, God's will in Islam. Principally, a ''tafsir'' deals with the issues of Classical Arabic, linguistics, Islamic jurisprudence, jurisprudence, and Islamic theology, theology. In terms of perspective and approach, ''tafsir'' can be broadly divided into two main categories, namely ''tafsir bi-al-ma'thur'' (lit. received tafsir), which is transmitted from the early days of Islam through the Islamic prophet Muhammad and his Sahaba, companions, and ''tafsir bi-al-ra'y'' (lit. ''tafsir'' by opinion), which is arrived through personal reflection or ijtihad, independent rational thinking. There are different characteristics and traditions for each of the ''tafsirs'' representing respective Islamic schools and branche ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sahnun
Sahnun ibn Said ibn Habib al-Tanukhi () (c. 776/77 – 854/55) (160 AH – 240 AH ) was a jurist in the Maliki school from Qayrawan in modern-day Tunisia. Biography His full name was Abu Said Abd al-Salam ibn Said ibn Habib ibn Hassan ibn Hilal ibn Bakkar ibn Rabia al-Tanukhi (). He gained the nickname Saḥnūn (a type of sharp bird) because of his quickness of mind. He was born to an Arab family that originated in Syria, his father was a soldier from Homs in present-day Syria. He was from the tribe of Tanukh. In his youth Sahnun studied under the scholars of Qayrawan and Tunis. In particular, he learned from the Tripolitanian scholar `Ali bin Ziyad, who had learned from Imam Malik. In 178 AH he traveled to Egypt to study under other pupils of Malik, who died before Sahnun had the financial means to reach them. Later on he continued to Medina Medina, officially al-Madinah al-Munawwarah (, ), also known as Taybah () and known in pre-Islamic times as Yathrib (), is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muwatta Imam Malik
''Al-Muwaṭṭaʾ'' (, 'the approved') or ''Muwatta Imam Malik'' () of Malik ibn Anas, Imam Malik (711–795) written in the 8th-century, is one of the earliest collections of hadith texts comprising the subjects of Sharia, Islamic law, compiled by the Imam, Malik ibn Anas. It is also the earliest extant example of a musannaf, referring to a genre of hadith compilation which arranges hadith topically. Malik's best-known work, ''Al-Muwatta'' was the first legal work to incorporate and combine hadith and fiqh. Description It is considered to be from the earliest extant collections of hadith that form the basis of Islamic jurisprudence alongside the Qur'an."The Hadith for Beginners", Dr. Muhammad Zubayr Siddiqi, 1961 (2006 reprint), Goodword Books It includes reliable hadith from the people of the Hijaz, as well as sayings of the companions, the followers and also those who came after them. The book covers rituals, rites, customs, traditions, norm (sociology), norms and laws of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sahih Al-Bukhari
() is the first hadith collection of the Six Books of Sunni Islam. Compiled by Islamic scholar al-Bukhari () in the format, the work is valued by Sunni Muslims, alongside , as the most authentic after the Qur'an. Al-Bukhari organized the book mostly in the Hijaz at the Sacred Mosque of Mecca and the Prophet's Mosque of Medina and completed the work in Bukhara around 846 (232 AH). The work was examined by his teachers Ahmad ibn Hanbal, Ali ibn al-Madini, Yahya ibn Ma'in and others. Content Sources differ on the exact number of hadiths in Sahih al-Bukhari, with definitions of hadith varying from a prophetic tradition or sunnah, or a narration of that tradition. Experts have estimated the number of full-'' isnad'' narrations in the Sahih at 7,563, with the number reducing to around 2,600 without considerations to repetitions or different versions of the same hadith. Bukhari chose these narrations from a collection of 600,000 narrations he had collected over 16 years. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
ḥadīth
Hadith is the Arabic word for a 'report' or an 'account f an event and refers to the Islamic oral tradition of anecdotes containing the purported words, actions, and the silent approvals of the Islamic prophet Muhammad or his immediate circle ( companions in Sunni Islam, Ahl al-Bayt in Shiite Islam). Each hadith is associated with a chain of narrators ()—a lineage of people who reportedly heard and repeated the hadith from which the source of the hadith can be traced. The authentication of hadith became a significant discipline, focusing on the ''isnad'' (chain of narrators) and ''matn'' (main text of the report). This process aimed to address contradictions and questionable statements within certain narrations. Beginning one or two centuries after Muhammad's death, Islamic scholars, known as muhaddiths, compiled hadith into distinct collections that survive in the historical works of writers from the second and third centuries of the Muslim era ( 700−1000 CE). For man ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhaddith
A muhaddith () is a scholar specialized in the study, collection, and interpretation of hadiths, which are the recorded sayings, actions, and approvals of the Prophet Muhammad. The role of a muhaddith is central to the science of hadith (ʻilm al-ḥadīth), a key field for understanding and preserving Islamic teachings and laws. Muhaddith can either disseminate the hadiths or compile them into an ahadith. Definition and requirements A muhaddith is a narrator of hadith, expert in the chains of narration ( isnad) and the content of hadith ( matn). They are responsible for verifying the authenticity of these narrations through rigorous methods, including the evaluation of the reliability of transmitters and the continuity of the chains of transmission. Historical context The tradition of collecting hadiths began soon after the death of Prophet Muhammad. Early efforts to compile these sayings into organized collections were undertaken by notable figures like Umar ibn al-Khattab ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
