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Abbasid Civil War (865–866)
The Abbasid civil war of 865–866, sometimes known as the Fifth Fitna (word), Fitna, was an armed conflict during the "Anarchy at Samarra" between the rival caliphs al-Musta'in and al-Mu'tazz, fought to determine who would gain control over the Abbasid Caliphate. The war, which lasted for about a year, largely revolved around a prolonged siege of Baghdad and ended with al-Mu'tazz as sole caliph. Al-Musta'in was abandoned by his supporters and forced to abdicate; in spite of a guarantee that his life would be spared, he was executed shortly afterward. The outcome of the war was a major victory for the Turkic peoples, Turkic military establishment, which had been responsible for al-Mu'tazz's rise to power, and allowed the Turks to maintain their effective power over the government and military of the caliphate. The partisans of al-Musta'in, namely the Tahirids, Tahirid family, the Arab peoples, Arab military factions, and the citizens of Baghdad, continued to be excluded from the ...
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Anarchy At Samarra
The Anarchy at Samarra () was a period of extreme internal instability from 861 to 870 in the history of the Abbasid Caliphate, marked by the violent succession of four caliphs, who became Puppet ruler, puppets in the hands of powerful rival military groups. The term derives from the then capital and seat of the caliphal court, Abbasid Samarra, Samarra. The "anarchy" began in 861, with the murder of Caliph al-Mutawakkil by his Turkish guards. His successor, al-Muntasir, ruled for six months before his death, possibly poisoned by the Turkish military chiefs. He was succeeded by al-Musta'in. Divisions within the Turkish army leadership enabled Musta'in to flee to Baghdad in 865 with the support of some Turkish chiefs (Bugha the Younger and Wasif al-Turki, Wasif) and the Shurta, Police chief and governor of Baghdad Muhammad ibn Abdallah ibn Tahir, Muhammad, but the rest of the Turkish army chose a new caliph in the person of al-Mu'tazz and Abbasid civil war (865–866), besieged Baghd ...
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Abbasid Caliphate
The Abbasid Caliphate or Abbasid Empire (; ) was the third caliphate to succeed the Islamic prophet Muhammad. It was founded by a dynasty descended from Muhammad's uncle, Abbas ibn Abd al-Muttalib (566–653 CE), from whom the dynasty takes its name. After overthrowing the Umayyad Caliphate in the Abbasid Revolution of 750 CE (132  AH), they ruled as caliphs based in modern-day Iraq, with Baghdad being their capital for most of their history. The Abbasid Revolution had its origins and first successes in the easterly region of Khurasan, far from the Levantine center of Umayyad influence. The Abbasid Caliphate first centered its government in Kufa, modern-day Iraq, but in 762 the caliph al-Mansur founded the city of Baghdad as the new capital. Baghdad became the center of science, culture, arts, and invention in what became known as the Golden Age of Islam. By housing several key academic institutions, including the House of Wisdom, as well as a multiethnic and multi- ...
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Mosul
Mosul ( ; , , ; ; ; ) is a major city in northern Iraq, serving as the capital of Nineveh Governorate. It is the second largest city in Iraq overall after the capital Baghdad. Situated on the banks of Tigris, the city encloses the ruins of the ancient Old Assyrian Empire, Assyrian city of Nineveh—once the List of largest cities throughout history, largest city in the world—on its east side. Due to its strategic and central location, the city has traditionally served as one of the hubs of international commerce and travel in the region. It is considered as one of the historically and culturally significant cities of the Arab world. The North Mesopotamian dialect of Arabic commonly known as North Mesopotamian Arabic, ''Moslawi'' is named after Mosul, and is widely spoken in the region. Together, with the Nineveh Plains, Mosul is a historical center of the Assyrian people, Assyrians. The surrounding region is ethnically and religiously diverse; a large majority of the city is A ...
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Tahirid
The Tahirid dynasty (, ) was an Arabized Sunni Muslim dynasty of Persian dehqan origin that ruled as governors of Khorasan from 821 to 873 as well as serving as military and security commanders in Abbasid Baghdad until 891. The dynasty was founded by Tahir ibn Husayn, a leading general in the service of the Abbasid caliph al-Ma'mun. For his support of al-Ma'mun in the Fourth Fitna, he was granted the governance of Khorasan. The Tahirids, however, were not an independent dynasty—according to Hugh Kennedy: "The Tahirids are sometimes considered as the first independent Iranian dynasty, but such a view is misleading. The arrangement was effectively a partnership between the Abbasids and the Tahirids." Indeed, the Tahirids were loyal to the Abbasid caliphs and in return enjoyed considerable autonomy; they were in effect viceroys representing Abbasid rule in Persia. The tax revenue from Khorasan sent to the caliphal treasury in Baghdad was perhaps larger than those collected p ...
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Al-Mu'eiyyad
Ibrahim ibn Jaʽfar al-Mutawakkil (; died 866), better known by his ''laqab'' al-Mu'ayyad (, was an Abbasid prince, the third son of the Abbasid caliph al-Mutawakkil, He was the governor of Syria from 850 to 861 and also for a time third-in-line to the Abbasid throne. Al-Mua'yyad was the brother of al-Muntasir and al-Mu'tazz, who both would eventually become caliphs as well. Life Al-Mu'ayyad was the son of Al-Mutawakkil and his concubine, Umm Ishaq, an Andulasian concubine. His father, caliph al-Mutawakkil had created a plan of succession that would allow his sons to inherit the caliphate after his death; he would be succeeded first by his eldest son, al-Muntasir, then by al-Mu'tazz and third by al-Mu'ayyad. In 849, al-Mutawakkil arranged for his succession, by appointing three of his sons as heirs and assigning them the governance and proceeds of the Empire's provinces: the eldest, al-Muntasir, was named first heir, and received governorship of Egypt, the Jazira, and the proce ...
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Al-Muntasir
Abu Ja'far Muḥammad ibn Ja'far ibn Muḥammad ibn Hārūn al-Muntasir biʾLlāh (; November 837 – 7 June 862), better known by his regnal title al-Muntasir biʾLlāh (, "He who triumphs in God") was the caliph of the Abbasid Caliphate from 861 to 862, during the "Anarchy at Samarra". The power struggle between al-Muntasir and his brother, al-Mu'tazz, backed by different factions, climaxed with the Turkic leaders plotting the murder of his father al-Mutawakkil. Following the assassination in 861, al-Muntasir assumed the caliphate with Turkic support. His reign, lasting only six months, saw a shift in policies, including a more favorable stance towards the House of ʻAlī and the lifting of the ban on pilgrimage to the tombs of Hassan and Hussayn. Al-Muntasir engaged in military actions against the Byzantines, led by his general Wasif al-Turki, but his sudden death in June 862 resulted in a change of leadership, and al-Musta'in succeeded him as caliph. The military campaign ...
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Al-Mutawakkil
Ja'far ibn al-Mu'tasim, Muḥammad ibn Harun al-Rashid, Hārūn al-Mutawakkil ʿalā Allāh (); March 82211 December 861, commonly known by his laqab, regnal name al-Mutawwakil ala Allah (), was the tenth Abbasid Caliphate, Abbasid caliph, ruling from 847 until his assassination in 861. He succeeded his brother, al-Wathiq (), and is known for expanding the empire to its maximum extent. He was deeply religious, and is remembered for discarding the Muʿtazila, ending the Mihna (a period of persecution of Islamic scholars), and releasing Ahmad ibn Hanbal. He is also known for his tough rule, especially with respect to non-Muslim subjects. He was assassinated on 11 December 861 by the Turkic guard with the support of his son, al-Muntasir, marking the beginning of the period of civil strife known as the "Anarchy at Samarra". Early life Al-Mutawakkil was born on 31 March 822 to the Abbasid prince Abu Ishaq Muhammad (the future al-Mu'tasim) and a slave concubine from Khwarazm named S ...
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Abbasids Ninth Century
The Abbasid Caliphate or Abbasid Empire (; ) was the third caliphate to succeed the prophets and messengers in Islam, Islamic prophet Muhammad. It was founded by a dynasty descended from Muhammad's uncle, Abbas ibn Abd al-Muttalib (566–653 Common Era, CE), from whom the Abbasid dynasty, dynasty takes its name. After overthrowing the Umayyad Caliphate in the Abbasid Revolution of 750 CE (132 anno Hegirae, AH), they ruled as caliphs based in modern-day Iraq, with Baghdad being their capital for most of their history. The Abbasid Revolution had its origins and first successes in the easterly region of Greater Khorasan, Khurasan, far from the Levantine center of Umayyad influence. The Abbasid Caliphate first centered its government in Kufa, modern-day Iraq, but in 762 the caliph al-Mansur founded the city of Baghdad as the new capital. Baghdad became the center of Science in the medieval Islamic world, science, Islamic culture, culture, Abbasid art, arts, and List of invent ...
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Al-Ya'qubi
ʾAbū al-ʿAbbās ʾAḥmad bin ʾAbī Yaʿqūb bin Ǧaʿfar bin Wahb bin Waḍīḥ al-Yaʿqūbī (died 897/8), commonly referred to simply by his nisba al-Yaʿqūbī, was an Arab Muslim geographer. Life Ya'qubi was born in Baghdad to a family of noble background, his great-grandfather was Wadih, the freedman of the caliph Al-Mansur and ruler of Egypt during the reign of al-Mahdi. Until 873, he lived in Armenia and Khorasan, working under the patronage of the Tahirid Governors; then he traveled to India, Egypt and the Maghreb. In 872, he listed the kingdoms of Bilād as-Sūdān, including Ghana, Gao, and Kanem. His methodical approach to writing history includes personal observations and interviews to close relations on topics that Yaqubi could not encounter first-hand. He covered topics of natural, human and economic geography as well as noting down cultural, historical and topographic information. His sympathies with Ahl al-Bayt are found throughout his works. He di ...
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Al-Mas'udi
al-Masʿūdī (full name , ), –956, was a historian, geographer and traveler. He is sometimes referred to as the "Herodotus of the Arabs". A polymath and prolific author of over twenty works on theology, history (Islamic and universal), geography, natural science and philosophy, his celebrated magnum opus ''The Meadows of Gold'' () combines universal history with scientific geography, social commentary and biography. Birth, travels and literary output Apart from what al-Mas'udi writes of himself little is known. Born in Baghdad, he was descended from Abdullah Ibn Mas'ud, a companion of Islamic prophet Muhammad. It is believed that he was a member of Banu Hudhayl tribe of Arabs. Al-Masudi mentions a number of scholar associates he encountered during his journeys: Al-Masʿudi may have reached Sri Lanka and China although he is known to have met Abu Zayd al-Sirafi on the coast of the Persian Gulf and received information on China from him.[Mas‘udi. ''The Meadows of G ...
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Muslim
Muslims () are people who adhere to Islam, a Monotheism, monotheistic religion belonging to the Abrahamic religions, Abrahamic tradition. They consider the Quran, the foundational religious text of Islam, to be the verbatim word of the God in Abrahamic religions, God of Abraham (or ''Allah'') as it was revealed to Muhammad, the last Islamic prophet. Alongside the Quran, Muslims also believe in previous Islamic holy books, revelations, such as the Tawrat (Torah), the Zabur (Psalms), and the Injeel (Gospel). These earlier revelations are associated with Judaism and Christianity, which are regarded by Muslims as earlier versions of Islam. The majority of Muslims also follow the teachings and practices attributed to Muhammad (''sunnah'') as recorded in traditional accounts (hadith). With an estimated population of almost 2 billion followers, Muslims comprise around 26% of the world's total population. In descending order, the percentage of people who identify as Muslims on each ...
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Al-Tabari
Abū Jaʿfar Muḥammad ibn Jarīr ibn Yazīd al-Ṭabarī (; 839–923 CE / 224–310 AH), commonly known as al-Ṭabarī (), was a Sunni Muslim scholar, polymath, historian, exegete, jurist, and theologian from Amol, Tabaristan, present-day Iran. Among the most prominent figures of the Islamic Golden Age, al-Tabari is widely known for his historical works and expertise in Quranic exegesis, and has been described as "an impressively prolific polymath".Lindsay Jones (ed.), ''Encyclopedia of religion'', volume 13, Macmillan Reference USA, 2005, p. 8943 He authored works on a diverse range of subjects, including world history, poetry, lexicography, grammar, ethics, mathematics, and medicine. Among his most famous and influential works are his Quranic commentary, '' Tafsir al-Tabari'', and historical chronicle, '' Tarikh al-Tabari''. Al-Tabari followed the Shafi'i school for nearly a decade before he developed his own interpretation of Islamic jurisprudence. His understand ...
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