|
2 Samuel 13
2 Samuel 13 is the thirteenth chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains the account of David's reign in Jerusalem. This is within a section comprising 2 Samuel 9–20 and continued to 1 Kings 1– 2 which deal with the power struggles among David's sons to succeed David's throne until 'the kingdom was established in the hand of Solomon' (1 Kings 2:46). Text This chapter was originally written in the Hebrew language. It is divided into 39 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), Aleppo Codex ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Books Of Samuel
The Book of Samuel (, ''Sefer Shmuel'') is a book in the Hebrew Bible, found as two books (1–2 Samuel) in the Old Testament. The book is part of the narrative history of Ancient Israel called the Deuteronomistic history, a series of books (Joshua, Judges, Samuel, and Kings) that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets. According to Jewish tradition, the book was written by Samuel, with additions by the prophets Gad and Nathan, who together are three prophets who had appeared within 1 Chronicles during the account of David's reign. Modern scholarly thinking posits that the entire Deuteronomistic history was composed ''circa'' 630–540 BCE by combining a number of independent texts of various ages. The book begins with Samuel's birth and Yahweh's call to him as a boy. The story of the Ark of the Covenant follows. It tells of Israel's oppression by the Philistines, which brought about Sam ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aleppo Codex
The Aleppo Codex ( he, כֶּתֶר אֲרָם צוֹבָא, romanized: , lit. 'Crown of Aleppo') is a medieval bound manuscript of the Hebrew Bible. The codex was written in the city of Tiberias in the tenth century CE (circa 920) under the rule of the Abbasid Caliphate, and was endorsed for its accuracy by Maimonides. Together with the Leningrad Codex, it contains the Ben-Asher masoretic tradition. The codex was kept for five centuries in the Central Synagogue of Aleppo, until the synagogue was torched during anti-Jewish riots in 1947. The fate of the codex during the subsequent decade is unclear: when it resurfaced in Israel in 1958, roughly 40% of the manuscript—including the majority of the Torah section—was missing, and only two additional leaves have been recovered since then. The original supposition that the missing pages were destroyed in the synagogue fire has increasingly been challenged, fueling speculation that they survive in private hands. The portion ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jonadab
Jonadab is a figure in the Hebrew Bible, appearing in 2 Samuel 13. He is described in verse 3 as the son of Shimeah, who was the brother of David, making Jonadab a cousin to Amnon as well as his friend. He is called "very wise" (''ḥākām mĕ'ōd''), usually translated as "very shrewd" (NIV) or "very crafty" ( ESV). 2 Samuel 13 describes how Amnon wanted to have Tamar, despite the fact that she was his half-sister. Jonadab advised Amnon to pretend to be sick, and then ask David to send Tamar to him to make him some food. Amnon followed Jonadab's advice, and ended up raping Tamar. Jonadab appears again at the end of the chapter, when he tells David of Absalom's grudge against Amnon. Pamela Tamarkin Reis notes that he was "privy to the confidence of both brothers", and suggests that he "told Absalom about Amnon's scheme simply because he was a busybody, stirring his spoon in every pot."(Although Absalom did avenge his sister's defilement ironically he himself showed himself n ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amnon And Tamar By An Unknown Artist, Oil On Canvas, Ca
Amnon ( he, אַמְנוֹן ''’Amnōn'', "faithful") was, in the Hebrew Bible, the oldest son of King David and his second wife, Ahinoam of Jezreel. He was born in Hebron during his father's reign in Judah. He was the heir apparent to the throne of Israel until he was assassinated by his half-brother Absalom to avenge the rape of Absalom's sister Tamar. Biblical account Amnon's background Amnon was born in Hebron to Ahinoam and King David. As the presumptive heir to the throne of Israel, Amnon enjoyed a life of power and privilege. Rape of Tamar Although he was the heir-apparent to David's throne, Amnon is best remembered for the rape of his half-sister Tamar, daughter of David and Maachah. Despite the biblical prohibition on sexual relations between half siblings, Amnon had an overwhelming desire for her. He acted on advice from his cousin, Jonadab son of Shimeah, David's brother, to lure Tamar into his quarters by pretending to be sick and desiring her to cook a speci ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amnon And Jonadab By Aldegrever
Amnon ( he, אַמְנוֹן ''’Amnōn'', "faithful") was, in the Hebrew Bible, the oldest son of King David and his second wife, Ahinoam of Jezreel. He was born in Hebron during his father's reign in Judah. He was the heir apparent to the throne of Israel until he was assassinated by his half-brother Absalom to avenge the rape of Absalom's sister Tamar. Biblical account Amnon's background Amnon was born in Hebron to Ahinoam and King David. As the presumptive heir to the throne of Israel, Amnon enjoyed a life of power and privilege. Rape of Tamar Although he was the heir-apparent to David's throne, Amnon is best remembered for the rape of his half-sister Tamar, daughter of David and Maachah. Despite the biblical prohibition on sexual relations between half siblings, Amnon had an overwhelming desire for her. He acted on advice from his cousin, Jonadab son of Shimeah, David's brother, to lure Tamar into his quarters by pretending to be sick and desiring her to cook a special ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Absalom
Absalom ( he, ''ʾAḇšālōm'', "father of peace") was the third son of David, King of Israel with Maacah, daughter of Talmai, King of Geshur. 2 Samuel 14:25 describes him as the handsomest man in the kingdom. Absalom eventually rebelled against his father and was killed during the Battle of Ephraim's Wood. Biblical account Background Absalom, David's third son, by Maacah, was born in Hebron. At an early age, he moved, along with the transfer of the capital, to Jerusalem, where he spent most of his life. He was a great favorite of his father and of the people. His charming manners, personal beauty, insinuating ways, love of pomp, and royal pretensions captivated the hearts of the people from the beginning. He lived in great style, drove in a magnificent chariot, and had fifty men run before him. Little is known of Absalom's family life, but the biblical narrative states that he had three sons and one daughter, Tamar, who is described as a beautiful woman. From the language ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amnon
Amnon ( he, אַמְנוֹן ''’Amnōn'', "faithful") was, in the Hebrew Bible, the oldest son of King David and his second wife, Ahinoam of Jezreel. He was born in Hebron during his father's reign in Judah. He was the heir apparent to the throne of Israel until he was assassinated by his half-brother Absalom to avenge the rape of Absalom's sister Tamar. Biblical account Amnon's background Amnon was born in Hebron to Ahinoam and King David. As the presumptive heir to the throne of Israel, Amnon enjoyed a life of power and privilege. Rape of Tamar Although he was the heir-apparent to David's throne, Amnon is best remembered for the rape of his half-sister Tamar, daughter of David and Maachah. Despite the biblical prohibition on sexual relations between half siblings, Amnon had an overwhelming desire for her. He acted on advice from his cousin, Jonadab son of Shimeah, David's brother, to lure Tamar into his quarters by pretending to be sick and desiring her to cook a speci ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tamar (daughter Of David)
Tamar was a princess of Israel, the daughter of King David and sister of Absalom in 2 Samuel in the Hebrew Bible. In the biblical narrative (), she is raped by her half-brother Amnon. Biblical narrative Tamar was the daughter of King David and Maacah, who was the daughter of Talmai, king of Geshur. Absalom was her brother and Amnon her half-brother. In the narrative, Amnon became obsessed with Tamar, said to be beautiful like her brother, Absalom. Amnon's friend and cousin Jonadab devised a ruse in which Amnon feigned illness and asked Tamar to prepare him food. When she brought it to him in his chamber, Amnon refused to eat until all the king's servants present in the room had left, then pressed her for sex. Despite her vehement refusal, he raped her. Afterward, Amnon demanded that Tamar leave his room, despite her request that she be married so that her name would not be stained, and as the Torah commands. When she refused to leave, he ordered one of his servants to take her ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Sinaiticus
The Codex Sinaiticus (Shelfmark: London, British Library, Add MS 43725), designated by siglum [Aleph] or 01 (in the Gregory-Aland numbering of New Testament manuscripts), δ 2 (in the von Soden numbering of New Testament manuscripts), or Sinai Bible is a 4th-century Christian manuscript of a Greek Bible, containing the majority of the Greek Old Testament, including the Apocrypha, and the Greek New Testament, with both the Epistle of Barnabas and the Shepherd of Hermas included. It is written in uncial letters on parchment. It is one of the four great uncial codices (these being manuscripts which originally contained the whole of both the Old and New Testaments). Along with Codex Alexandrinus and Codex Vaticanus, it is one of the earliest and most complete manuscripts of the Bible, and contains the oldest complete copy of the New Testament. It is a historical treasure, and using the study of comparative writing styles (palaeography), it has been dated to the mid-4th cen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Alexandrinus
The Codex Alexandrinus (London, British Library, Royal MS 1. D. V-VIII), designated by the siglum A or 02 (in the Gregory-Aland numbering of New Testament manuscripts), δ 4 (in the von Soden numbering of New Testament manuscripts), is a manuscript of the Greek Bible,The Greek Bible in this context refers to the Bible used by Greek-speaking Christians who lived in Egypt and elsewhere during the early history of Christianity. This Bible contained both the Old and New Testaments in Koine Greek. written on parchment. Using the study of comparative writing styles (palaeography), it has been dated to the fifth century. It contains the majority of the Greek Old Testament and the Greek New Testament. It is one of the four Great uncial codices (these being manuscripts which originally contained the whole of both the Old and New Testaments). Along with Codex Sinaiticus and Vaticanus, it is one of the earliest and most complete manuscripts of the Bible. It derives its name from the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Vaticanus
The Codex Vaticanus ( The Vatican, Bibl. Vat., Vat. gr. 1209), designated by siglum B or 03 (in the Gregory-Aland numbering), δ 1 ( von Soden), is a fourth-century Christian manuscript of a Greek Bible, containing the majority of the Greek Old Testament and the majority of the Greek New Testament. It is one of the four great uncial codices. Along with Codex Alexandrinus and Codex Sinaiticus, it is one of the earliest and most complete manuscripts of the Bible. The codex has been dated palaeographically to the 4th century. The manuscript became known to Western scholars as a result of correspondence between Erasmus and the prefects of the Vatican Library. Portions of the codex were collated by several scholars, but numerous errors were made during this process. The codex's relationship to the Latin Vulgate was unclear and scholars were initially unaware of its value. This changed in the 19th century when transcriptions of the full codex were completed. It was at that point that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
