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神社
A Stuart D. B. Picken, 1994. p. xxiii is a structure whose main purpose is to house ("enshrine") one or more , the deities of the Shinto religion. The Also called the . is where a shrine's patron is or are enshrined.Iwanami Japanese dictionary The may be absent in cases where a shrine stands on or near a sacred mountain, tree, or other object which can be worshipped directly or in cases where a shrine possesses either an altar-like structure, called a , or an object believed to be capable of attracting spirits, called a , which can also serve as direct bonds to a . There may be a and other structures as well. Although only one word ("shrine") is used in English, in Japanese, Shinto shrines may carry any one of many different, non-equivalent names like , , , , , , , , , or . Miniature shrines ( ) can occasionally be found on roadsides. Large shrines sometimes have on their precincts miniature shrines, or . Because the and once had different meanings but are now synonym ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yasukuni Shrine
is a Shinto shrine located in Chiyoda, Tokyo. It was founded by Emperor Meiji in June 1869 and commemorates those who died in service of Empire of Japan, Japan, from the Boshin War of 1868–1869, to the two Sino-Japanese Wars, First Sino-Japanese War, 1894–1895 and Second Sino-Japanese War, 1937–1945 respectively, and the First Indochina War#Japanese volunteers, First Indochina War of 1946–1954. The shrine's purpose has been expanded over the years to include those who died in the List of wars involving Japan, wars involving Japan spanning from the entire Meiji period, Meiji and Taishō periods, and the earlier part of the Shōwa period. The shrine lists the names, origins, birthdates and places of death of 2,466,532 people. Among those are 1,066 convicted Japanese war crimes, war criminals from the Pacific War, twelve of whom were charged with International Military Tribunal for the Far East#Charges, Class A crimes (the planning, preparation, initiation, or waging of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
神社
A Stuart D. B. Picken, 1994. p. xxiii is a structure whose main purpose is to house ("enshrine") one or more , the deities of the Shinto religion. The Also called the . is where a shrine's patron is or are enshrined.Iwanami Japanese dictionary The may be absent in cases where a shrine stands on or near a sacred mountain, tree, or other object which can be worshipped directly or in cases where a shrine possesses either an altar-like structure, called a , or an object believed to be capable of attracting spirits, called a , which can also serve as direct bonds to a . There may be a and other structures as well. Although only one word ("shrine") is used in English, in Japanese, Shinto shrines may carry any one of many different, non-equivalent names like , , , , , , , , , or . Miniature shrines ( ) can occasionally be found on roadsides. Large shrines sometimes have on their precincts miniature shrines, or . Because the and once had different meanings but are now synonym ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Engi-shiki
The is a Japanese book of laws and customs. The major part of the writing was completed in 927. Nussbaum, Louis-Frédéric. (2005)"''Engi-shiki''"in ''Japan Encyclopedia'', p. 178. History Emperor Daigo ordered the compilation of the ''Engishiki'' in 905. Although previous attempts at codification are known to have taken place, neither the ''Konin'' nor the ''Jogan Gishiki'' survive, making the Engishiki important for early Japanese historical and religious studies. Fujiwara no Tokihira began the task, but work stalled when he died four years later in 909. His brother Fujiwara no Tadahira continued the work in 912 eventually completing it in 927. While the ''Engishiki'' was presented to the throne in 927, it was not used as a basis for enacting policy until 967. Possible reasons for this delay in application include a need for it to be revised, the fact that it was simply a record of already existing systems, and also that some of those systems functioned in name only. Con ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Association Of Shinto Shrines
The is a religious administrative organisation that oversees about 80,000 Shinto shrines in Japan. These shrines take the Ise Grand Shrine as the foundation of their belief. It is the largest Shrine Shinto organization in existence. Description The association has five major activities, in addition to numerous others: *Publication and dissemination of information on Shrine Shinto *The performance of rituals; *Education of adherents to Shinto; *Reverence of Ise Grand Shrine and the distribution of its Ofuda, amulets called ''Jingū Taima'' (:ja:神宮大麻, 神宮大麻); and *Preparation and training of individuals for the kannushi, Shinto priesthood. It currently has an administrative structure including a main office and branches. Its headquarters in Yoyogi, Shibuya, Tokyo, adjacent to Meiji Shrine. Its leadership includes the , the head priestess of the Ise Shrine, presently Sayako Kuroda. The is , and the post of or Secretary-General is currently held by Masami Yatabe, t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shinto
, also called Shintoism, is a religion originating in Japan. Classified as an East Asian religions, East Asian religion by Religious studies, scholars of religion, it is often regarded by its practitioners as Japan's indigenous religion and as a nature religion. Scholars sometimes call its practitioners ''Shintoists'', although adherents rarely use that term themselves. With no central authority in control of Shinto, there is much diversity of belief and practice evident among practitioners. A polytheism, polytheistic and animism, animistic religion, Shinto revolves around supernatural entities called the (神). The are believed to inhabit all things, including forces of nature and prominent landscape locations. The are worshipped at household shrines, family shrines, and Shinto shrine, ''jinja'' public shrines. The latter are staffed by priests, known as , who oversee offerings of food and drink to the specific enshrined at that location. This is done to cultivate harmony ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shake (social Class)
The ''Shake'' (社家) was a Japanese social class and the name for families that dominated Shinto shrines through hereditary government offices and priestly positions. Officially abolished in 1871, with 14 ''shake'' families granted hereditary nobility (''Kazoku''), most shrines were deprived of their power and influence over adepts however a few and prestigious ancient families remained unaffected in terms of succession, as attested by hereditary succession of former ''shake'' families continuing to this day. Prominent ''shake'' families include the Nakatomi family and the Suwa family. History In ancient times, shrine rituals were performed by political leaders and clan heads, whereas in some rural areas villagers took turns serving the village shrine. Eventually, when it became necessary for a priest to work full-time, professional priests were born, and the positions became hereditary. Since ancient times, the ''shake'' families worshipped their ancestral god of the clan. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yorishiro
A in Shinto terminology is an object capable of attracting spirits called , thus giving them a physical space to occupy during religious ceremonies. are used during ceremonies to call the for worship. The word itself literally means "approach substitute". Once a actually houses a , it is called a . Ropes called decorated with paper streamers called often surround to make their sacredness manifest. Persons can play the same role as a , and in that case are called or . History and their history are intimately connected with the birth of Shinto shrines. Early Japanese culture did not have the notion of anthropomorphic deities, and felt the presence of spirits in nature and its phenomena.Tamura (2000:21) Mountains, forests, rain, wind, lightning and sometimes animals were thought to be charged with spiritual power, and the material manifestations of this power were worshiped as , entities closer in essence to the mana (Oceanian cultures), Oceanian concept of mana. Village c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rendaku
is a pronunciation change seen in some compound words in Japanese. When rendaku occurs, a voiceless consonant (such as ) is replaced with a voiced consonant (such as ) at the start of the second (or later) part of the compound. For example, the morpheme starts with the voiceless consonant when used as an independent word or as the first part of a compound word, but this is replaced with the corresponding voiced consonant in the compound word , from + . Although rendaku is common, it does not occur in all compound words. A rule known as Lyman's law blocks rendaku when the second element already contains a voiced obstruent phoneme (, , , or ). For instance, in , the in remains voiceless because contains . Rendaku is also blocked almost always when the second element of a compound is a recent loan into Japanese. Furthermore, rendaku may fail to occur even in contexts where no definite blocking factor is present. In the Japanese writing system, rendaku affects how a morp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
City God (China)
A City God (), is a tutelary deity in Chinese folk religion who is believed to protect the people and the affairs of the particular village, town or city of great dimension, and the corresponding location in the afterlife. City God cults appeared over two millennia ago, and originally involved worship of a protective deity of a town's walls and moats. Later, the term came to be applied to deified leaders from the town, who serve in authority over the souls of the deceased from that town, and intervene in the affairs of the living, in conjunction with other officials of the hierarchy of divine beings. City Gods are considered above ''tudigongs'' ('lords of local land'), which themselves are above landlord deities. Name In the name ''Chenghuangshen'' (), the first character ''cheng'' () means "defensive wall, city wall" (a "defensive rampart"; or, by extension, "walled city") and the second character, ''huang'' (), literally means "moat". ''Shen(Chinese religion), Shen'' () means ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tutelary Deity
A tutelary (; also tutelar) is a deity or a Nature spirit, spirit who is a guardian, patron, or protector of a particular place, geographic feature, person, lineage, nation, culture, or occupation. The etymology of "tutelary" expresses the concept of safety and thus of guardianship. In Platonic idealism, late Greek and Roman religion, one type of tutelary deity, the ''Genius (mythology), genius'', functions as the personal deity or ''daimon'' of an individual from birth to death. Another form of personal tutelary spirit is the familiar spirit of European folklore. Ancient Greece Socrates spoke of hearing the voice of his personal spirit or ''daimonion'': The Greeks also thought deities guarded specific places: for instance, Athena was the patron goddess of the city of Athens. Ancient Rome Tutelary deities who guard and preserve a place or a person are fundamental to Religion in ancient Rome, ancient Roman religion. The tutelary deity of a man was his Genius (mythology), Geni ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tudigong
A Tudigong ( zh, s=土地公, l=Lord of the Land) is a kind of Chinese tutelary deity of a specific location. There are several Tudigongs corresponding to different geographical locations and sometimes multiple ones will be venerated together in certain regions. They are tutelary (i.e. guardian or patron) deities of locations and the human communities who inhabit it in Chinese folk religion, Buddhism, Confucianism, and Taoism.The Encyclopedia of Malaysia, vol. Religions & Beliefs, edited by Prof. Dr M. Kamal Hassan & Dr. Ghazali bin Basri. They are portrayed as old men with long beards. The definitive characteristic of Tudigongs is that they are limited to their specific geographical locations. The Tudigong of one location is not the Tudigong of another location. They are considered to be among the lowest ranked divinities, just below City Gods ("God of Local City"), and above landlord gods. Often, a specific person who did a great service to their local community will be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Man'yōshū
The is the oldest extant collection of Japanese (poetry in Classical Japanese), compiled sometime after AD 759 during the Nara period. The anthology is one of the most revered of Japan's poetic compilations. The compiler, or the last in a series of compilers, is today widely believed to be Ōtomo no Yakamochi, although numerous other theories have been proposed. The chronologically last datable poem in the collection is from AD 759 ( 4516). It contains many poems from a much earlier period, with the bulk of the collection representing the period between AD 600 and 759. The precise significance of the title is not known with certainty. The comprises more than 4,500 poems in 20 volumes, and is broadly divided into three genres: , songs at banquets and trips; , songs about love between men and women; and , songs to mourn the death of people. These songs were written by people of various statuses, such as the Emperor, aristocrats, junior officials, soldiers ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
