|
Ọlọrun
Olorun (Yoruba alphabet: ''Ọlọrun'') (Ede language: ''ɔlɔrun'') is the ruler of (or in) the Heavens creator of the Yoruba. The Supreme Deity or Supreme Being in the Yoruba pantheon, Olorun is also called Olodumare (Yoruba alphabet: ''Olódùmarè''), Eledumare and Eleduwa/Eledua. In Yoruba culture, Ọlọrun is credited with creating the universe and all living things. Ọlọrun is frequently perceived as a compassionate entity who protects its creations and is thought to be omnipotent, omniscient, and omnipresent. People do not worship Olorun directly; there are no sacred areas of worship, no iconography. Ọlọrun's ordained are known to be Obatalá of which is appointed a divine sun OlúwaṢówjon. Olorun is outlying, distant, and does not partake in human rituals. There are no shrines or sacrifices dedicated directly to them, although followers can send prayers in their direction. Olorun has no gender in the Ifá Literary Corpus, and is always referred to as an ent ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Smite (video Game)
''Smite'' is a 2014 free-to-play third-person multiplayer online battle arena (MOBA) video game developed and published by Hi-Rez Studios for Microsoft Windows, Xbox One, PlayStation 4, Nintendo Switch, and Amazon Luna.SMITE arriving soon on the Xbox One , Hi-Rez Studios, Inc . Hirezstudios.com (August 12, 2014). Retrieved on August 15, 2014. In ''Smite'', players control a god, goddess or other mythological figure and take part in team-based combat, using their abilities and tactics against other player-controlled gods and non-player-controlled ''minions''. The game has multiple [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Umbanda
Umbanda () is a religion that emerged in Brazil during the 1920s. Deriving largely from Kardecist spiritism, Spiritism, it also combines elements from African diasporic religions, Afro-Brazilian traditions like Candomblé as well as Roman Catholicism. There is no central authority in control of Umbanda, which is organized around autonomous places of worship termed ''centros'' or ''terreiros'', the followers of which are called ''Umbandistas''. Adherents of this monotheism, monotheistic religion believe in a single God who is distant from humanity. Beneath this entity are powerful non-human spirits called ''Orisha, orixás''. In the more Spiritist-oriented wing of the religion, White Umbanda, these are viewed as divine energies or forces of nature; in more Africanised forms they are seen as West African deities and are offered animal sacrifices. The emissaries of the ''orixás'' are the ''pretos velhos'' and ''caboclos'', spirits of enslaved Africans and of Indigenous peoples in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yoruba Religion
The Yorùbá religion (Yoruba language, Yoruba: Ìṣẹ̀ṣe), West African Orisa (Òrìṣà), or Isese (Ìṣẹ̀ṣe), comprises the traditional religious and spiritual concepts and practice of the Yoruba people. Its homeland is in present-day Southwestern Nigeria and Southern Benin, which comprises the majority of the States of Nigeria, states of; Oyo State, Oyo, Ogun State, Ogun, Osun State, Osun, Ondo State, Ondo, Ekiti State, Ekiti, Kwara State, Kwara, Lagos State, Lagos and parts of Kogi State, Kogi in Nigeria, the Departments of Benin, Departments of; Collines Department, Collines, Ouémé Department, Oueme, Plateau Department, Plateau in Benin, and the adjoining parts of central Togo, commonly known as Yorubaland (). It has become the largest indigenous African tradition / belief system in the world with several million adherents worldwide. It shares some parallels with the Vodun practised by the neighbouring Fon people, Fon and Ewe people, Ewe peoples to its west ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Names Of God In African Traditional Religions
A name is a term used for identification by an external observer. They can identify a class or category of things, or a single thing, either uniquely, or within a given context. The entity identified by a name is called its referent. A personal name identifies, not necessarily uniquely, a ''specific'' individual human. The name of a specific entity is sometimes called a proper name (although that term has a philosophical meaning as well) and is, when consisting of only one word, a proper noun. Other nouns are sometimes called "common names" or (obsolete) "general names". A name can be given to a person, place, or thing; for example, parents can give their child a name or a scientist can give an element a name. Etymology The word ''name'' comes from Old English ''nama''; cognate with Old High German (OHG) ''namo'', Sanskrit (''nāman''), Latin '' nomen'', Greek (''onoma''), and Persian (''nâm''), from the Proto-Indo-European (PIE) ''*h₁nómn̥''. Outside Indo-European, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
God In The Yoruba Religion
In monotheistic belief systems, God is usually viewed as the supreme being, creator, and principal object of faith. In polytheistic belief systems, a god is "a spirit or being believed to have created, or for controlling some part of the universe or life, for which such a deity is often worshipped". Belief in the existence of at least one deity, which interfers with the world, is called theism. Conceptions of God vary considerably. Many notable theologians and philosophers have developed arguments for and against the existence of God. Atheism rejects the belief in any deity. Agnosticism is the belief that the existence of God is unknown or unknowable. Some theists view knowledge concerning God as derived from faith. God is often conceived as the greatest entity in existence. God is often believed to be the cause of all things and so is seen as the creator, sustainer, and ruler of the universe. God is often thought of as incorporeal and independent of the material creation, wh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
