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Ṭabaqāt Al-ʼUmam
Ṣāʿid al-Andalusī (), in full Abū al-Qāsim Ṣāʿid ibn Abū al-Walīd Aḥmad ibn Abd al-Raḥmān ibn Muḥammad ibn Ṣāʿid ibn ʿUthmān al-Taghlibi al-Qūrtūbi () (1029July 6, 1070 AD; 4206 Shawwal, 462 AH), was an Arab qadi of Toledo in al-Andalus, who wrote on the history of science, philosophy and thought. He was a mathematician and scientist with a special interest in astronomy and compiled a famous biographic encyclopedia of science that quickly became popular in the empire and the Islamic East. Life Ṣāʿid al-Andalusī was born in Almería in al-Andalus during the Dhulnunid dynasty and died in Toledo. His Arab origins came from the tribe of Taghlib and his family had fled Cordova to take refuge in Almería during the civil war. His grandfather had been qadi (judge) of Sidonia and his father was qadi of Toledo until he died in 1057 when Ṣāʿid succeeded him. The early biographers ibn Bashkuwal, Abu Ja'far Ahmad ibn Yahya al-Dabbi, al-Safadi and Ahma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taghlib
The Banu Taghlib (), also known as Taghlib ibn Wa'il, were an Arab tribe that originated in Jazira. Their parent tribe was the Rabi'a, and they thus traced their descent to the Adnanites. The Taghlib were among the most powerful and cohesive nomadic tribes of the pre-Islamic era and were known for their bitter wars with their kinsmen from the Banu Bakr, as well as their struggles with the Lakhmid kings of al-Hira in Iraq ( Lower Mesopotamia). The tribe embraced Miaphysite Christianity and remained largely Christian long after the advent of Islam in the mid-7th century. After early opposition to the Muslims, the Taghlib eventually secured for themselves an important place in Umayyad politics. They allied with the Umayyads and engaged in numerous battles with the rebellious Qaysi tribes during the Qays–Yaman feuding in the late 7th century. During Abbasid rule, some individuals from the tribe embraced Islam and were given governorships in parts of the Caliphate. By the mi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gabriel Martinez-Gros
In the Abrahamic religions (Judaism, Christianity, Islam), Gabriel ( ) is an archangel with the power to announce God's will to mankind, as the messenger of God. He is mentioned in the Hebrew Bible, the New Testament and the Quran. Many Christian traditions – including Eastern Orthodoxy, Catholicism, Lutheranism, and Anglicanism – revere Gabriel as a saint. In the Hebrew Bible, Gabriel appears to the prophet Daniel to explain his visions ( Daniel 8:15–26, 9:21–27). The archangel also appears in the Book of Enoch and other ancient Jewish writings not preserved in Hebrew. Alongside the archangel Michael, Gabriel is described as the guardian angel of the people of Israel, defending it against the angels of the other peoples. In the New Testament, the Gospel of Luke relates the Annunciation, in which the angel Gabriel appears to Zechariah foretelling the birth of John the Baptist with the angel Gabriel foretelling the Virgin Mary the birth of Jesus Christ, res ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Zarqali
Abū Isḥāq Ibrāhīm ibn Yaḥyā al-Naqqāsh al-Zarqālī al-Tujibi (); also known as Al-Zarkali or Ibn Zarqala (1029–1100), was an Arab maker of astronomical instruments and an astrologer from the western part of the Islamic world. Although his name is conventionally given as al-Zarqālī, it is probable that the correct form was al-Zarqālluh.s.v. "al-Zarqālī", Julio Samsó, Encyclopaedia of Islam, New edition, vol. 11, 2002. In Latin he was referred to as Arzachel or Arsechieles, a modified form of ''Arzachel'', meaning 'the engraver'. He lived in Toledo, Al-Andalus before moving to Córdoba later in his life. His works inspired a generation of Islamic astronomers in Al-Andalus, and later, after being translated, were very influential in Europe. His invention of the Saphaea (a perfected astrolabe) proved very popular and was widely used by navigators until the 16th century. The crater Arzachel on the Moon is named after him. Life Al-Zarqālī, of Arab origi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Toledan Tables
The ''Toledan Tables'', or ''Tables of Toledo'', were astronomical tables which were used to predict the movements of the Sun, Moon and planets relative to the fixed stars. They were a collection of mathematical tables that describe different aspects of the cosmos including prediction of calendar dates, times of cosmic events, and cosmic motion. Origins The Toledan Tables were completed around 1080 by a group of Arabic astronomers at Toledo, Spain. They had started as preexisting Arabic tables made elsewhere, and were numerically adjusted to be centered on the location of Toledo. The Tables of Toledo were partly based on the work of al-Zarqali (known to the West as Arzachel), an Arab mathematician, astronomer, astronomy instrument-maker, and astrologer, who lived in Toledo. The tables were produced by a team whose membership is largely unknown, with the exception of al-Zarqali. Toledo came under Christian Spanish rule in the mid-1080s, shortly after the tables were completed. A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yahya Al-Qadir
Yahya ibn Ismail ibn Yahya, known by the laqab, regnal name al-Qadir bi-llah (died 28 October 1092) was the Dhulnunid dynasty, Dhulnunid ruler of the Taifa of Toledo in Spain between 1075 until the Siege of Toledo (1085), fall of Toledo in 1085 and of the Taifa of Valencia from 1086 until his death. Biography He succeeded his grandfather Al-Mamun of Toledo, al-Mamun when he was assassinated in 1075. In 1079 Toledo revolted and the ruler of the Taifa of Badajoz, , took the city. Al-Qadir fled and sought help from king Alfonso VI of León and Castile who came to his aid, enabling him to retake the city on 25 May 1085 as his vassal. Al-Qadir also had designs on the Taifa of Valencia, although he had to counter the ambitions of the ruler of the Taifa of Zaragoza, Yusuf al-Mu'taman ibn Hud. Once again Alfonso VI sent troops, under the command of Álvar Fáñez to support him. In return, in 1086 Alfonso VI required his vassal to confront the Almoravids at the battle of Sagrajas. In 1092 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arabic Literature
Arabic literature ( / ALA-LC: ''al-Adab al-‘Arabī'') is the writing, both as prose and poetry, produced by writers in the Arabic language. The Arabic word used for literature is ''Adab (Islam), Adab'', which comes from a meaning of etiquette, and which implies politeness, culture and enrichment. Arabic literature, primarily transmitted orally, began to be documented in written form in the 7th century, with only fragments of written Arabic appearing before then. The Qur'an would have the greatest lasting effect on Arab culture and its literature. Arabic literature flourished during the Islamic Golden Age, but has remained vibrant to the present day, with poets and prose-writers across the Arab world, as well as in the Arab diaspora, achieving increasing success. History Pre-Islamic poetry Pre-Islamic Arabic poetry is referred to in traditional Arabic literature as ''al-shiʿr al-Jāhilī'', "poetry from the Jahiliyyah". In pre-Islamic Arabia, markets such as Souk Okaz ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tafsir
Tafsir ( ; ) refers to an exegesis, or commentary, of the Quran. An author of a ''tafsir'' is a ' (; plural: ). A Quranic ''tafsir'' attempts to provide elucidation, explanation, interpretation, context or commentary for clear understanding and conviction of God in Islam, God's will in Islam. Principally, a ''tafsir'' deals with the issues of Classical Arabic, linguistics, Islamic jurisprudence, jurisprudence, and Islamic theology, theology. In terms of perspective and approach, ''tafsir'' can be broadly divided into two main categories, namely ''tafsir bi-al-ma'thur'' (lit. received tafsir), which is transmitted from the early days of Islam through the Islamic prophet Muhammad and his Sahaba, companions, and ''tafsir bi-al-ra'y'' (lit. ''tafsir'' by opinion), which is arrived through personal reflection or ijtihad, independent rational thinking. There are different characteristics and traditions for each of the ''tafsirs'' representing respective Islamic schools and branche ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fiqh
''Fiqh'' (; ) is the term for Islamic jurisprudence.Fiqh Encyclopædia Britannica ''Fiqh'' is often described as the style of human understanding, research and practices of the sharia; that is, human understanding of the divine Islamic law as revealed in the Quran and the sunnah (the teachings and practices of the Islamic prophet Muhammad and his companions). Fiqh expands and develops Shariah through interpretation (''ijtihad'') of the Quran and ''Sunnah'' by Islamic jurists (''ulama'') and is implemented by the rulings (''fatwa'') of jurists on questions presented to them. Thus, whereas ''sharia'' is considered immutable and infallible by Muslims, ''fiqh'' is considered fallible and changeable. ''Fiqh'' deals with the observance of rituals, morals and social legislation in Islam as well as econo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Hazm
Ibn Hazm (; November 994 – 15 August 1064) was an Andalusian Muslim polymath, historian, traditionist, jurist, philosopher, and theologian, born in the Córdoban Caliphate, present-day Spain. Described as one of the strictest hadith interpreters, Ibn Hazm was a leading proponent and codifier of the Zahiri school of Islamic jurisprudence, and produced a reported 400 works, of which only 40 still survive.Joseph A. KechichianA mind of his own Gulf News: 21:30 December 20, 2012. In all, his written works amounted to some 80,000 pages. Also described as one of the fathers of comparative religion, the ''Encyclopaedia of Islam'' refers to him as having been one of the leading thinkers of the Muslim world. Personal life Lineage Ibn Hazm's grandfather Sa'id and his father, Ahmad, both held high advisory positions in the court of Umayyad Caliph Hisham II. Scholars believe that they were Iberian Christians who converted to Islam ('' Muwallads''). al-Dhahabi said: "Ali Ibn Ahmad ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahmad Al-Maqqari
Aḥmad ibn Muḥammad al-Maqqarī al-Tilmisānī (or al-Maḳḳarī) (), (1577-1632) was an Algerian scholar, biographer and historian who is best known for his , a compendium of the history of Al-Andalus which provided a basis for the scholarly research on the subject until the twentieth century. Life A native of Tlemcen and from a prominent intellectual family originally from the village of Maqqara, near M'sila in Algeria. After his early education in Tlemcen, al-Maqqari travelled to Fes in Morocco and then to Marrakesh, following the court of Ahmad al-Mansur. On al-Mansur's death in 1603, al-Maqqari established himself in Fes, where he was the imam of the Qarawiyyin Mosque. In 1617, he left for the East, possibly following a quarrel with the local ruler, and took up residence in Cairo, where he composed his best known work, ''Nafḥ al-ṭīb''. In 1620, he visited Jerusalem and Damascus, and made five pilgrimages over six years. At Mecca and Medina he gave popular l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Safadi
Khalīl ibn Aybak al-Ṣafadī, or Ṣalaḥ al-Dīn al-Ṣafadī (; full name - Ṣalaḥ al-Dīn Abū al-Ṣafa Khalīl ibn Aybak ibn ‘Abd Allāh al-Albakī al-Ṣafari al-Damascī Shafi'i. (1296 – 1363) was a Turkic Mamluk author and historian. He studied under the historian and Shafi'i scholar, al-Dhahabi. He was born in Safad, Palestine under Mamluk rule. His wealthy family afforded him a broad education, memorising the Quran and reciting the books of Hadith. He excelled in the social sciences of grammar, language, philology and calligraphy. He painted on canvas, and was especially passionate about literature. He taught himself poetry, its systems, transmitters and meters. His teachers Among Ṣafadī’s many teachers from Safad, Damascus, Cairo and Aleppo were: * Al-Ḥāfīz Fatḥ al-Dīn ibn Sayyid al-Nās (d.734AH / 1333), with whom he studied literature in Cairo. * Ibn al-Nabatah Muḥammad ibn Muḥammad al-Farqī al-Maṣrī (d.768AH / 1367) * Abū Hayyan al ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
