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Ḫepat
Ḫepat (, ; also romanized as Ḫebat; Ugaritic 𐎃𐎁𐎚, ''ḫbt'') was a goddess associated with Aleppo, originally worshiped in the north of modern Syria in the third millennium BCE. Her name is often presumed to be either a feminine nisba referring to her connection to this city, or alternatively a derivative of the root ''ḫbb'', "to love". Her best attested role is that of the spouse of various weather gods. She was already associated with Adad in Ebla and Aleppo in the third millennium BCE, and in later times they are attested as a couple in cities such as Alalakh and Emar. In Hurrian religion she instead came to be linked with Teshub, which in the first millennium BCE led to the development of a tradition in which she was the spouse of his Luwian counterpart Tarḫunz. Associations between her and numerous other deities are described in Hurrian ritual texts, where she heads her own ', a type of offering lists dedicated to the circle of a specific deity. She commonly ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Teshub
Teshub was the Hurrians, Hurrian weather god, as well as the head of the Hurrian pantheon. The etymology of his name is uncertain, though it is agreed it can be classified as linguistically Hurrian language, Hurrian. Both Phonetics, phonetic and Logogram, logographic writings are attested. As a deity associated with the weather, Teshub could be portrayed both as destructive and protective. Individual weather phenomena, including winds, lightning, thunder and rain, could be described as his weapons. He was also believed to enable the growth of vegetation and create rivers and springs. His high position in Hurrian religion reflected the widespread importance of weather gods in northern Mesopotamia and nearby areas, where in contrast with the south agriculture relied primarily on rainfall rather than irrigation. It was believed that his authority extended to both mortal and other gods, both on earth and in heaven. However, the sea and the underworld were not under his control. Depictio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Takitu
Takitu, Takiti or Daqitu was a Hurrian goddess who served as the sukkal (attendant deity) of Ḫepat. She appears alongside her mistress in a number of Hurrian myths, in which she is portrayed as her closest confidante. Her name is usually assumed to have its origin in a Semitic language, though a possible Hurrian etymology has also been proposed. She was worshiped in Hattusa, Lawazantiya and Ugarit. Name Multiple spellings of Takitu's name are attested in Hurrian and Hittite texts, alternating between ''ta'' and ''tu'' and ''da'' and ''du'', which results in alternate forms such as Dakitu or Dakidu. In the Ugaritic alphabetic script it was spelled as ''dqt''. Dennis Pardee vocalizes this form as Daqqītu, while Daniel Schwmer as Daqitu. On the basis of the Ugaritic form of the name it has been proposed that it was derived from the Semitic root ''dqq'', "small". It can accordingly be translated as "the small one". Meindert Dijkstra instead suggested that it might be connected ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hurrian Religion
The Hurrian religion was the polytheistic religion of the Hurrians, a Bronze Age people of the Near East who chiefly inhabited the north of the Fertile Crescent. While the oldest evidence goes back to the third millennium Common Era, BCE, it is best attested in cuneiform sources from the second millennium BCE written not only in the Hurrian language, but also Akkadian language, Akkadian, Hittite language, Hittite and Ugaritic. It was shaped by contacts between the Hurrians and the various cultures with which they coexisted. As a result, the Hurrian pantheon included both natively Hurrian deities and those of foreign origin, adopted from List of Mesopotamian deities, Mesopotamian, Syrian (chiefly Eblaite and Ugaritic religion, Ugaritic), Anatolian and Elamite beliefs. The culture of the Hurrians was not entirely homogeneous, and different local religious traditions are documented in sources from Hurrian kingdoms such as Arrapha, Kizzuwatna and Mitanni, as well as from cities with s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Allanzu
Allanzu, later known under the name Alasuwa, was a Hurrian goddess regarded as a daughter of Ḫepat. She was described as a youthful deity and in known texts often appears in association with her mother and siblings. She was also worshiped by Hittites and Luwians. Character and associations with other deities Allanzu's status as a youthful deity is regarded as her primary characteristic. She could be referred to as the "young woman of Ḫepat", '' dḪepat=(v)e šiduri''. Andrew R. George states that the term '' šiduri'' is particularly well attested as her epithet. She was regarded as a daughter of Ḫepat and Teshub. Gary Beckman tentatively suggests that similarly to how under Hurrian influence Teshub could take place of the Hittite weather god Tarḫunna in Hittite sources, and Ḫepat of the Sun goddess of Arinna, Mezulla might have been associated with Allanzu in an analogous manner. In Hurrian tradition Allanzu formed a dyad with her mother, and they could receive o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Šarruma
Šarruma, also romanized as Šarrumma or Sharruma, was a Hurrian god. He could be depicted in both anthropomorphic form, sometimes riding on the back of a leopard, and in the theriomorphic form as a bull. His character is not fully understood, though it is known that he could function as a mountain god. He was regarded as a son of Ḫepat and Teshub. He was also linked to various moon deities. Additionally, the only mythological text he appears in addresses him as a messenger (''sukkalu'') of Kumarbi. He was worshiped by Hurrians in southeastern Anatolia and northern Syria, for example in Kummanni and Lawazantiya in Kizzuwatna. From this kingdom he was introduced to the Hittite pantheon as well. Hittite influence in turn resulted in his introduction to cities such as Aleppo, Emar and Ugarit. He was also venerated in Luwian religion in the first millennium BCE, with theophoric names invoking him attested from as late as the Hellenistic period in Cilicia and Lycia. Name Multiple ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pidray
Pidray (, ''pdry'') was an Ugaritic goddess of uncertain character. She is first attested as an Amorite deity in a bilingual Mesopotamian lexical list, but she is otherwise almost exclusively from Ugaritic texts. While she is well attested in this text corpus, her role in Ugaritic religion remains uncertain. It has been proposed that she was one of the tutelary deities of the kings of Ugarit. Another proposal connects her with the weather, though this assumption is not universally accepted. The meaning of her name also continues to be disputed. In Ugaritic myths, she is described as a daughter of the weather god Baal. In the '' Baal Cycle'', she appears alongside the goddess Tallay, regarded as her sister. In a single passage they are also joined by Arsay. Pidray alone is also mentioned in the myth ''Marriage of Nikkal and Yarikh''. Name and character The oldest spelling of Pidray's name. attested in an Old Babylonian Amorite- Akkadian bilingual lexical list, is ''pi-id-ra-a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Luwian Religion
Luwian religion was the religious and mythological beliefs and practices of the Luwians, an Indo-European people of Asia Minor, which is detectable from the Bronze Age until the early Roman Empire. It was strongly affected by foreign influence in all periods and it is not possible to clearly separate it from neighbouring cultures, particularly Syrian and Hurrian religion. The Indo-European element in the Luwian religion was stronger than in the neighbouring Hittite religion. Periodisation The Luwian religion can be divided into two periods: the Bronze Age period and the Iron Age or Late Luwian period. During the Bronze Age, the Luwians were under the control of the Hittites. They spoke the Luwian language, a close relative of the Hittite language. Although a hieroglyphic script existed in the Bronze Age, which was used for writing Luwian, there are only a few known religious texts of the Luwians from the Bronze Age. After the collapse of the Hittite empire, several Late Luwian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sun Goddess Of Arinna
The Sun goddess of Arinna, also sometimes identified as Arinniti or as Wuru(n)šemu, is the chief Goddess of Hittite mythology. Her companion is the weather god Tarḫunna. She protected the Hittite kingdom and was called the "Queen of all lands." Her cult centre was the sacred city of Arinna. In addition to the Sun goddess of Arinna, the Hittites also worshipped the Sun goddess of the Earth and the Sun god of Heaven, while the Luwians originally worshipped the old Proto-Indo-European Sun god Tiwaz. It appears that in the northern cultural sphere of the early Hittites, there was no male solar deity. Distinguishing the various solar deities in the texts is difficult since most are simply written with the Sumerogram dUTU (Solar deity). As a result, the interpretation of the solar deities remains a subject of debate. Family and myths The Sun goddess of Arinna and the weather god Tarḫunna formed a pair and together they occupied the highest position in the Hittite state's pa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hipta
Hipta () is an Anatolian goddess attested in inscriptions from the Katakekaumene region of Lydia, and addressed in the forty-ninth of the ''Orphic Hymns''. In the inscriptions which mention her, which date roughly to between the 1st and 3rd centuries AD, she is called "Mother Hipta" and is often mentioned alongside the Phrygian god Sabazios. This epigraphic evidence indicates that Hipta and Sabazios were the subject of worship in the region, and suggests that there existed a sanctuary dedicated to the two gods in the area. In the ''Orphic Hymns'', she is described as the nurse of Dionysus, who raises him on Mount Tmolus, and as exulting the rites of Sabazios. The hymn addressed to Hipta is also strongly connected with the previous hymn in the collection, which is addressed to Sabazios. The 5th-century AD Neoplatonist Proclus attributes to the mythical poet Orpheus a work titled ''On Hipta'', and relates a story in which Hipta carries the young Dionysus in a , a tale which appears t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lydia
Lydia (; ) was an Iron Age Monarchy, kingdom situated in western Anatolia, in modern-day Turkey. Later, it became an important province of the Achaemenid Empire and then the Roman Empire. Its capital was Sardis. At some point before 800 BC, the Lydian people achieved some sort of political cohesion, and existed as an independent kingdom by the 600s BC. At its greatest extent, during the 7th century BC, it covered all of western Anatolia. In 546 BC, it became a Lydia (satrapy), satrapy of the Achaemenid Empire, known as ''Sparda'' in Old Persian. In 133 BC, it became part of the Roman Republic, Roman Asia (Roman province), province of Asia. Lydian coins, made of electrum, are among the oldest in existence, dated to around the 7th century BC. Geography Lydia is generally located east of ancient Ionia in the modern western Turkish provinces of Uşak Province, Uşak, Manisa Province, Manisa and inland İzmir Province, İzmir.Rhodes, P.J. ''A History of the Classical Greek ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samʾal
Zincirli Höyük is an archaeological site located in the Anti-Taurus Mountains of modern Turkey's Gaziantep Province. During its time under the control of the Neo-Assyrian Empire (c. 700 BC) it was called, by them, Sam'al. It was founded at least as far back as the Early Bronze Age and thrived between 3000 and 2000 BC, and on the highest part of the upper mound was found a walled citadel of the Middle Bronze Age (ca. 2000–1600 BC).Chicago-Tubingen Expedition to Zincirli, (2018)"Site and Setting" The University of Chicago. Location Zinjirli Höyük is located at the northern end of the Karasu (Hatay), Kara Su river valley. The site is situated on the western side of the valley at the base of the Amanus Mountains, and measures approximately 40 ha in area. Its location was on the overland route that connected Carchemish to the fertile Cilician plain and further on west to Anatolia. The city was protected by a double, almost circular wall with a diameter of 720 to 800 meters. Ea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tabal (state)
Tabal ( and ), later reorganised into Bīt-Burutaš () or Bīt-Paruta (), was a Luwian-speaking Syro-Hittite state which existed in southeastern Anatolia in the Iron Age. Name The name given to the kingdom by the Neo-Assyrian Empire was likely an Akkadian term meaning "bank" or "shore" of a body of water, in reference to the kingdom and region of Tabal being on the southern bank of the Halys river. Due to an absence of relevant Luwian inscriptions, the native name of the kingdom of Tabal is still unknown. Usage The kingdom of Tabal was located in a region bounded by the Halys river, the Taurus Mountains, the Konya Plain and the Anti-Taurus Mountains, and which was occupied by a cluster of Syro-Hittite states. The Neo-Assyrian Empire used the name of Tabal in a narrow sense to refer to the kingdom of Tabal and in a broader sense to designate both this larger region of which the kingdom was part of and to the other states within this region collectively. Modern scholarshi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
