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Ḫapantali
Ḫapantali, also known as Ḫapantaliya, was a Luwians, Luwian goddess who functioned as a divine shepherd. She was also incorporated into Hattians, Hattian and Hittite mythology and religion, Hittite beliefs. She is first attested in the Old Assyrian period, and later continued to be worshiped until the fall of the Hittite Empire. She appears in a variety of texts, including descriptions of festivals, treaties, and myths. While in ritual texts she was often linked with Inar, in mythological context she instead could be designated as a helper of Kamrušepa or her husband Tiwaz (Luwian deity), Tiwad. Name and character Ḫapantali is considered a deity of Luwians, Luwian origin by researchers. Volkert Haas initially suggested that her name was related to the Hittite language, Hittite words ''ḫap(a)-'', "river", and ''ḫapati-'', "river land". However, later he concluded that it was instead derived from Luwian language, Luwian ''ḫawa'', "sheep". The latter proposal is also supp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tiwaz (Luwian Deity)
Tiwaz (stem: Tiwad-) was the Luwian Sun-god. He was among the most important gods of the Luwians. Name The name of the Proto-Anatolian Sun god can be reconstructed as ''*Diuod-'', which derives from the Proto-Indo-European word '' *dei-'' ("shine", "glow"). This name is cognate with the Greek Zeus, Latin Jupiter, and Norse Tyr. While Tiwaz (and the related Palaic god Tiyaz) retained a prominent role in the pantheon, the Hittite cognate deity, was largely eclipsed by the Sun goddess of Arinna, becoming a god of the day, especially the day of death. In Luwian cuneiform of the Bronze Age, his name appears as ''Tiwad-''. It can also be written with the Sumerogram dUTU ("God-Sun"). In Hieroglyphic Luwian of the Iron Age, the name can be written as ''Tiwad-'' or with the ideogram (DEUS) SOL ("God-Sun"). Tiwaz rarely appears in personal names. The oldest example derives from 19th century BC Kültepe, a person called "Tiwatia". The hieroglyphic Luwian name ("Beloved of Tiwaz") ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kamrušepa
Kamrušepa was a Hittite and Luwian goddess of medicine and magic, analogous to Hattic and Palaic goddess Kataḫzipuri. She is best known as one of the deities involved in the Telepinu Myth, in which her actions were crucial to pacify the anger of the "missing" vegetation god. Character Kamrušepa was the goddess of both magic and medicine. She was regarded as the inventor of various procedures, subsequently passed on to humans, as attested in mythical explanations attached to ritual texts. She could function as a divine midwife as well. It is possible she was a household deity due to her connection with family life and the hearth. As a healing goddess, she could be associated with deities such as Pirwa, Maliya and the Hurrian Šauška in Hittite rituals. The Luwians seemingly regarded her as analogous to Mesopotamian medicine goddess Gula, and in some cases texts presented as incantations of Gula in Mesopotamia were attributed to Kamrušepa in Luwian tradition. Unlike ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Luwians
The Luwians (also known as Luvians) were an ancient people in Anatolia who spoke the Luwian language. During the Bronze Age, Luwians formed part of the population of the Hittite Empire and adjoining states such as Kizzuwatna. During the Hittite New Kingdom, Luwian replaced Hittite as the empire's dominant language. In the early Iron Age, a number of Luwian-speaking Neo-Hittite states arose in northern Syria. The Luwians are known largely from their language, and it is unclear to what extent they formed a unified cultural or political group. Etymology "Luwian" is an exonym first used by the Hittites as an "ethno-linguistic term referring to the area where Luwian was spoken" in Bronze Age Anatolia. It has been suggested that the name is a foreign ethnic designation ( Assyrian) borrowed from another foreign ethnic designation ( Hurrian) - ''nuwā-um''. An alternate derivation is ascribed to the Luwian ''lūwa'' meaning "plain."Yakubovich, Ilya. (2010). ''Sociolinguistics of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Niqmepa
Niqmepa (died 1270 BC) was the fifth-from-last King of Ugarit, a city-state in northwestern Syria. Reign Accession He was the son of Niqmaddu II, and the brother and successor of Arhalba. Vassal Treaty Niqmepa was installed by the Hittite king Mursili II (c. 1321-1300 BC) after forcing the former king, his brother Arhalba to abdicate the throne in favour of him, and was forced to sign a new treaty declaring explicitly that Ugarit was a vassal state of the Hittites. The treaty reveals that Niqmepa had a harem, and states that his woman and children will be held responsible if he fails to honor his obligations. At the same time Ugarit lost control of the territory of '' Shiyannu'' to the east, which halved the area controlled by Niqmepa. The secession was confirmed by Mursili II and ''Shiyannu'' was placed under the direct control of Carchemish, which was ruled by descendants of Hittite kings as "viceroys". However, because of the loss of ''Shiyannu'', and by request from Niqm ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amurru Kingdom
Amurru ( Sumerian: 𒈥𒌅𒆠 ''MAR.TUKI''; Akkadian: 𒀀𒈬𒌨𒊏 ''Amûrra'', 𒀀𒈬𒊑 ''Amuri'', 𒀀𒄯𒊑 ''Amurri'') The Ammuru Kingdom was an ancient kingdom located in the Middle East region, known for its role in early Bronze Age trade and cultural development. Amurri'') was an Amorite kingdom established c. 2000 BC, in a region spanning present-day Northern Lebanon and north-western Syria. History The inhabitants spoke the Amorite language, an extinct early Northwest Semitic language classified as a westernmost or Amorite-specific dialect of Ugaritic. The kingdom shares a name with the eponymous god Amurru. However, the exact relationship between the two is unclear, as the god Amurru functioned as the divine personification of the Amorites and their stereotypes for the inhabitants of Mesopotamia and was not an Amorite god.Beaulieu P. -A. (2002). ''The God Amurru as Emblem of Ethnic and Cultural Identity'' in W. van Soldt, R. Kalvelagen, and D. Katz (eds ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muršili II
Mursili II (also spelled Mursilis II) was a king of the Hittite Empire (New kingdom) –1295 BC (middle chronology) or 1321–1295 BC (short chronology). Early Life Mursili was the third born son of King Suppiluliuma I, one of the most powerful men to rule over the Hittite Empire, and Queen Henti. He was the younger brother of Arnuwanda II, he also had a sister and one more brother. Reign In 1321 BC Mursili II assumed the Hittite throne after the premature death of Arnuwanda II who, like their father, fell victim to the plague which ravaged the Hittites in the 1330s BC. He was greeted with contempt by Hatti's enemies and faced numerous rebellions early in his reign, the most serious of which were those initiated by the Kaskas in the mountains of Anatolia, but also by the Arzawa kingdom in southwest Asia Minor and the Hayasa-Azzi confederation in the Eastern Anatolia. This was because he was perceived to be an inexperienced ruler who only became king due to the early death ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nuhašše
Nuhašše (kurnu-ḫa-áš-še; kurnu-ḫa-šeki), was a region in northwestern Syria that flourished in the 2nd millennium BC. It was east of the Orontes River bordering Aleppo (northwest) and Qatna (south). It was a petty kingdom or federacy of principalities probably under a high king. Tell Khan Sheykhun has tenatively been identified as kurnu-ḫa-šeki.Eduardo Torrecilla () Reflections on the Qaṭna Letters TT1–5 (I): Hittite Expansionism and the Syrian Kingdomttps://www.ub.edu/ipoa/wp-content/uploads/2022/11/20222AuOr07Torrecilla.pdf Name, borders and society The Proto-Semitic language, Semitic name "Nuhašše" means "rich, prosperous". Nuhašše stretched from the Euphrates valley in the east to the Orontes River, Orontes valley in the west between Hamath in the south and Aleppo in the north; it did not include Ebla and it was separated from the Euphrates river by Emar and Ashtata. In the west, it reached the Orontes river only if it included the region of Niya (kingdom) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mitanni
Mitanni (–1260 BC), earlier called Ḫabigalbat in old Babylonian texts, ; Hanigalbat or Hani-Rabbat in Assyrian records, or in Ancient Egypt, Egyptian texts, was a Hurrian language, Hurrian-speaking state in northern Syria (region), Syria and southeast Anatolia (modern-day Turkey) with Indo-Aryan languages, Indo-Aryan Indo-Aryan superstrate in Mitanni, linguistic and political influences. Since no histories, royal annals or chronicles have yet been found in its excavated sites, knowledge about Mitanni is sparse compared to the other powers in the area, and dependent on what its neighbours commented in their texts. The Hurrians were in the region as of the late 3rd millennium BC. A king of Urkesh with a Hurrian name, Tupkish, was found on a clay sealing dated at Tell Mozan.Salvini, Mirjo. "The earliest evidences of the Hurrians before the formation of the reign of Mittanni." Urkesh and the Hurrians Studies in Honor of Lloyd Cotsen. Urkesh/Mozan Studies Bibliotheca Mesopotamic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shattiwaza
Shattiwaza or Šattiwaza, alternatively referred to as Kurtiwaza or ''Mattiwaza'', was a king of the Hurrian kingdom of Mitanni, who reigned 1330-1305 BC. Biography Shattiwaza was the son of king Tushratta. His Hurrian name was ''Kili-Tešup''. In the political turmoil following the death of his predecessor, the usurper Shuttarna III tried to murder Shattiwaza. Shattiwaza escaped and sought refuge by the Hittite king Suppiluliuma I. He married the daughter of Suppiluliuma and returned to Mitanni with a Hittite army. He was assisted by Piyassili (Sarri-Kusuh), a son of King Šuppiluliuma I. Shuttarna III, who had usurped the throne in his absence was defeated, and Shattiwaza installed as king of Mitanni. The events are recorded in two treaties of Suppiluliuma and Shattiwaza (sometime between 1345 and 1323 BC).Devecchi, Elena, (2018)“Details That Make the Difference: The Akkadian Manuscripts of the ‘Šattiwaza Treaties.’” in: Die Welt Des Orients, vol. 48, no. 1, 2018, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hayasa-Azzi
Hayasa-Azzi or Azzi-Hayasa (, ) was a Late Bronze Age confederation in the Armenian Highlands and/or Pontic region of Asia Minor. The Hayasa-Azzi confederation was in conflict with the Hittite Empire in the 14th century BC, leading up to the collapse of Hatti around 1190 BCE. It has long been thought that Hayasa-Azzi may have played a significant role in the ethnogenesis of Armenians. Location Hittite inscriptions deciphered in the 1920s by the Swiss scholar Emil Forrer testify to the existence of the mountainous country, Hayasa-Azzi, lying to the east of Hatti in the Upper Euphrates region. Its western border seems to have alternated between Samuha (probably just west of modern Sivas) and Kummaha (likely modern Kemah, Erzincan). These areas later geographically overlapped, at least partially, with the Upper Armenia province of the later Kingdom of Armenia and the neighboring region of Lesser Armenia. Hayasa-Azzi seems to have been bordered by Isuwa (later known ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Šuppiluliuma I
Šuppiluliuma I, also Suppiluliuma () or Suppiluliumas (died c. 1322 BC) () was an ancient Hittite king (r. –1322 BC).Bryce 2005: xv, 154; Freu 2007b: 311 dates the reign to c. 1350–c. 1319 BC; Kuhrt 1995: 230 dates him within the range 1370–1322 BC. Even before assuming the throne, Šuppiluliuma distinguished himself as a military commander protecting and reclaiming Hittite territories after a period of foreign attacks. Once king, he continued this program of consolidation and expansion, both in Anatolia and in Syria, with a great deal of success. Victories over a major rival, the Upper- Mesopotamian kingdom of Mittani, led to the extension of Hittite authority over a bevy of petty kingdoms in northern Syria, the installation of the Hittite king's younger sons as local viceroys at Aleppo and Carchemish, and the rump of the Mittanian state itself became effectively a dependency of the Hittite Kingdom. Relations with Egypt vacillated between friendship and hostility, culm ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
