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Ḫalki
Ḫalki was the Hittite deity of grain. While it is commonly assumed the name consistently referred to a goddess, a male form of this deity has also been identified. Ḫalki was associated with other grain deities, namely Mesopotamian Nisaba and Hattian Kait, with the latter presumed to be functionally identical. The oldest attestations come from Kanesh, though they are limited to theophoric names. In later periods, the female form of Ḫalki was worshiped in Hattusa, and the male one in Nerik, though evidence from other cities is also available. Name and character Ḫalki was regarded as the deity of grain. The name is identical with the ordinary Hittite word for grain, in at least some contexts specifically used to refer only to barley ( logographically ŠE). It is generally assumed that Ḫalki was a goddess at least through the Old Hittite period, though sometimes the term "deity" is used instead out of caution. The former assumption is supported by epithets such as DUMU. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kumarbi
Kumarbi, also known as Kumurwe, Kumarwi and Kumarma, was a Hurrian god. He held a senior position in the Hurrian pantheon, and was described as the "father of gods". He was portrayed as an old, deposed king of the gods, though this most likely did not reflect factual loss of the position of the head of the pantheon in Hurrian religion, but only a mythological narrative. It is often assumed that he was an agricultural deity, though this view is not universally accepted and the evidence is limited. He was also associated with prosperity. It was believed that he resided in the underworld. Multiple Hurrian deities were regarded as Kumarbi's children, including Teshub, whom he conceived after biting off the genitals of Anu. They were regarded as enemies. In myths dealing with the conflict between them Kumarbi fathers various enemies meant to supplant the weather god, such as the stone giant Ullikummi. Kumarbi was also closely associated with other deities who were regarded as the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nisaba
Nisaba was the Mesopotamian goddess of writing and grain. She is one of the oldest Sumerian language, Sumerian deities attested in writing, and remained prominent through many periods of History of Mesopotamia, Mesopotamian history. She was commonly worshiped by scribes, and numerous Sumerian texts end with the doxology "praise to Nisaba" as a result. She declined after the Old Babylonian Empire, Old Babylonian period due to the rise of the new scribe god, Nabu, though she did not fully vanish from Mesopotamian religion and attestations from as late as the Neo-Babylonian Empire, neo-Babylonian period are known. In myths and god lists, she was a part of the circle of Enlil, alongside her husband Haya. In the myth ''Enlil and Sud'' she plays an important role due to being the mother of the eponymous deity. Enlil seeks her permission to marry Sud with the help of his sukkal (attedant deity) Nuska. Both this narrative and other sources attest that she and her daughter were regarded as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hurrian God
The Hurrian pantheon consisted of gods of varied backgrounds, some of them natively Hurrian, while others adopted from other pantheons, for example Eblaite and Mesopotamian. Like the other inhabitants of the Ancient Near East, Hurrians regarded their gods as anthropomorphic. They were usually represented in the form of statues holding the symbols associated with a specific deity. The Yazılıkaya sanctuary, which was Hittite in origin but served as a center of the practice of Hurrian religion, is considered a valuable source of information about their iconography. Hurrians organized their gods into lists known as ''kaluti'' or into similar lexical lists as the Mesopotamians. The formal structure of the pantheon was most likely based on either Mesopotamian or Syrian theology. The status of individual deities and composition of the pantheon could vary between individual locations, but some can nonetheless be identified as "pan-Hurrian." The following list does not include deities ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mesopotamian Goddess
Deities in ancient Mesopotamia were almost exclusively Anthropomorphism, anthropomorphic. They were thought to possess extraordinary powers and were often envisioned as being of tremendous physical size. The deities typically wore ''melam'', an ambiguous substance which "covered them in terrifying splendor" and which could also be worn by heroes, kings, giants, and even demons. The effect that seeing a deity's ''melam'' has on a human is described as ''ni'', a word for the "Paresthesia, physical creeping of the flesh". Both the Sumerian language, Sumerian and Akkadian languages contain many words to express the sensation of ''ni'', including the word ''puluhtu'', meaning "fear". Deities were almost always depicted wearing horned caps, consisting of up to seven superimposed pairs of ox-horns. They were also sometimes depicted wearing clothes with elaborate decorative gold and silver ornaments sewn into them. The ancient Mesopotamians believed that their deities lived in Heaven, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bilingual
Multilingualism is the use of more than one language, either by an individual speaker or by a group of speakers. When the languages are just two, it is usually called bilingualism. It is believed that multilingual speakers outnumber monolingual speakers in the world's population. More than half of all Europeans claim to speak at least one language other than their mother tongue; but many read and write in one language. Being multilingual is advantageous for people wanting to participate in trade, globalization and cultural openness. Owing to the ease of access to information facilitated by the Internet, individuals' exposure to multiple languages has become increasingly possible. People who speak several languages are also called '' polyglots''. Multilingual speakers have acquired and maintained at least one language during childhood, the so-called first language (L1). The first language (sometimes also referred to as the mother tongue) is usually acquired without formal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lelwani
Lelwani or Leluwani was a Hittite deity of the underworld of Hattic origin. While originally regarded as male and addressed as a "king," due to influence of Hurrian beliefs on the Hittites, Lelwani started to be viewed as female in later periods. Gender and syncretism Lelwani was originally a male Hattic chthonic god incorporated into Hittite religion, referred to as "lord" and "king" ( Hattic: ''katte'', logographically: LUGAL-''uš''). However, due to syncretism with female deities during the period of growing Hurrian influence on Hittite state religion, Lelwani started to be regarded as a goddess instead. The change happened no later than during the reign of Ḫattušili III. An early attestation of this phenomenon is known from a text attributed to queen Puduḫepa. Allatum, originally the Akkadian form of the name of the Hurrian underworld goddess Allani, could denote Lelwani in Hittite texts. However, Hurrian Allani and Mesopotamian Ereshkigal were associated with the Hit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Allatum
Allani, also known under the Akkadian name Allatu (or Allatum), was the Hurrian goddess of the underworld. She was also associated with the determination of fate. She was closely linked with Išḫara, and they could be invoked or receive offerings together. She also developed connection with other underworld deities from neighboring cultures, such as Mesopotamian Ereshkigal (who eventually came to be equated with her), Anatolian Sun goddess of the Earth and Lelwani, and possibly Ugaritic Arsay. It is presumed she was chiefly worshiped in western areas inhabited by the Hurrians, though the location of her main cult center is uncertain. She is attested in texts from sites such as Tigunani, Tuttul and Ugarit. She was also incorporated into the Mesopotamian pantheon, and was venerated in Ur, Nippur and Sippar. Hittite sources mentioning her are known too. Name The theonym Allani has Hurrian origin and consists of the word ''allai'', lady, and the article ''-ni''. It has bee ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theonym
A theonym (from Greek (), 'god', attached to (), ) is a proper name of a deity. Theonymy, the study of divine proper names, is a branch of onomastics, the study of the etymology, history, and use of proper names. Theonymy helps develop an understanding of the function and societal views of particular gods and may help understand the origins of a society's language. Analysis of theonyms has been useful in understanding the connections of Indo-European languages and possibly their religion. In all languages, the analysis of the possible etymological origin of a theonym can serve as basis for theories of its historical origin. Metaphysical and mystical meanings are also discerned in theonyms, as in Kabbalah. Theonyms can also appear as all or part of a name for a human, animal, plant, thing or place. See also * -onym * Theo * Theology * Thealogy, similar origin as above, but female instead * God (word) * Names of God * Nomenclature * Onomastics Onomastics (or onomatolog ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hattic Language
Hattic, or Hattian, was a non-Indo-European agglutinative language spoken by the Hattians in Asia Minor in the 2nd millennium BC. Scholars call the language "Hattic" to distinguish it from Hittite, the Indo-European language of the Hittite Empire. The Hittites referred to the language as ''hattili'' (there are no attestations of the name of the language in Hattic itself), related to the Assyrian and Egyptian designation of an area west of the Euphrates as "Land of the Hatti" (Khatti). The heartland of the oldest attested language of Anatolia before the arrival of Hittite-speakers, ranged from Hattusa, then called "Hattus", northward to Nerik. Other cities mentioned in Hattic include Tuhumiyara and Tissaruliya. Hittite-speakers conquered Hattus from Kussara to its south in the 18th century BC. They absorbed or replaced the Hattic-speaking ruling class ( Hattians) but retained the name ''Hatti'' for the region. The name of the inhabitants of that area is likewise identified ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dingir
''Dingir'' ⟨⟩, usually transliterated DIĜIR, () is a Sumerian word for 'god' or 'goddess'. Its cuneiform sign is most commonly employed as the determinative for religious names and related concepts, in which case it is not pronounced and is conventionally transliterated as a superscript ⟨d⟩, e.g. The Sumerian cuneiform sign by itself was originally an ideogram for the Sumerian word ''an'' ('sky' or 'heaven');Hayes, 2000 its use was then extended to a logogram for the word ('god' or 'goddess')Edzard, 2003 and the supreme deity of the Sumerian pantheon Anu, and a phonogram for the syllable . Akkadian cuneiform took over all these uses and added to them a logographic reading for the native '' ilum'' and from that a syllabic reading of . In Hittite orthography, the syllabic value of the sign was again only ''an''. The concept of divinity in Sumerian is closely associated with the heavens, as is evident from the fact that the cuneiform sign doubles as the ideogram f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Determinative
A determinative, also known as a taxogram or semagram, is an ideogram used to mark semantic categories of words in logographic scripts which helps to disambiguate interpretation. They have no direct counterpart in spoken language, though they may derive historically from glyphs for real words, and functionally they resemble classifiers in East Asian and sign languages. For example, Egyptian hieroglyphic determinatives include symbols for divinities, people, parts of the body, animals, plants, and books/abstract ideas, which helped in reading but were not pronounced. Cuneiform In cuneiform texts of Sumerian, Akkadian and Hittite languages, many nouns are preceded or followed by a Sumerian word acting as a determinative; this specifies that the associated word belongs to a particular semantic group.Edzard, 2003 These determinatives were not pronounced. In transliterations of Sumerian, the determinatives are written in superscript in upper case. Whether a given sign is a m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Haya (god)
Haya was a Mesopotamian god associated with scribal arts and possibly with grain. He was considered to be husband of Nisaba and father of Sud. He was also associated with Enlil, both as his father-in-law and an official in his service. He was worshiped in Ur, Umma, Kuara, Shaduppum and later on also in Assur. He is sparsely attested in literary texts, with only a single known hymn being dedicated to him. He also plays a minor role in the myth ''Enlil and Sud''. Name Haya's name was written in cuneiform as ('' dḪa-ià ''). Spellings with a breve are also in use in modern literature, including Ḫaya, Ḫaja and Ḫaia. The reading Hani is no longer considered to be correct. It is possible that sometimes the name Haya was written logographically as NAĜAR, though this sign could also be read as a variety of other theonyms, for example Alla and Ninildu. It is commonly assumed Haya's name originated in a Semitic language. Miguel Civil suggested in 1983 that it was a cognate of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
