Ḫaldi
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Ḫaldi
Ḫaldi (dingir, d,''Ḫaldi'', also known as Khaldi) was one of the three chief deities of Urartu (Urarat/Ararat Kingdom) along with Teisheba and Shivini. He was a warrior god to whom the kings of Urartu would pray for victories in battle. Ḫaldi was portrayed as a man with or without wings, standing on a lion. His principle shrine was at Ardini (Muṣaṣir). The temples dedicated to Khaldi were adorned with weapons such as swords, spears, bows and arrows, and shields hung from the walls and were sometimes known as "the house of weapons". History According to Urartologist Paul Zimansky, Haldi was not a native Urartian god but apparently an obscure Akkadian Empire, Akkadian deity (which explains the location of the main temple of worship for Haldi in Musasir, believed to be near modern Rawandiz, Rawandiz, Iraq). Haldi was not initially worshipped by Urartians, at least as their chief god, as his cult does not appear to have been introduced until the reign of Ishpuini of Ura ...
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Urartu
Urartu was an Iron Age kingdom centered around the Armenian highlands between Lake Van, Lake Urmia, and Lake Sevan. The territory of the ancient kingdom of Urartu extended over the modern frontiers of Turkey, Iran, Iraq, and Armenia.Kleiss, Wolfram (2008). "URARTU IN IRAN". ''Encyclopædia Iranica''. Its kings left behind cuneiform inscriptions in the Urartian language, a member of the Hurro-Urartian languages, Hurro-Urartian language family. Urartu extended from the Euphrates in the west to the region west of Ardabil in Iran, and from Lake Çıldır near Ardahan in Turkey to the region of Rawandiz in Iraqi Kurdistan. The kingdom emerged in the mid-9th century BC and dominated the Armenian Highlands in the 8th and 7th centuries BC. Urartu frequently warred with Neo-Assyrian Empire, Assyria and became, for a time, the most powerful state in the Near East. Weakened by constant conflict, it was eventually conquered, either by the Iranian peoples, Iranian Medes in the early 6th c ...
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Armenian Mythology
Armenian mythology originated in ancient Proto-Indo-European religion, Indo-European traditions, specifically Proto-Armenian, and gradually incorporated Hurrian religion, Hurro-Urartian religion, Urartian, Ancient Mesopotamian religion, Mesopotamian, Zoroastrianism, Iranian, and Greek mythology, Greek beliefs and deities."Armenia (Vannic)" by Archibald Sayce, A.H. Sayce, p.793-4; "Armenia (Zoroastrian)", by M(ardiros). H. Ananikian, p.794-802; in Encyclopædia of Religion and Ethics, ed. James Hastingsvol. 1 1908 Formation of Armenian mythology The pantheon of Armenian gods, initially worshipped by proto-Armenian language, Proto-Armenians, inherited their essential elements from the religious beliefs and mythologies of the Proto-Indo-Europeans and peoples of the Armenian Highlands. Historians distinguish a significant body of Indo-European languages, Indo-European language words which were used in Armenian pagan rites. The oldest cults are believed to have worshipped a creato ...
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Ardini
Muá¹£aá¹£ir (Assyrian cuneiform: and variants, including Mutsatsir, Akkadian for ''Exit of the Serpent/Snake''), in Urartian Ardini was an ancient city of Urartu, attested in Assyrian sources of the 9th and 8th centuries BC. It was acquired by the Urartian King Ishpuini ca. 800 BC (see the Kelashin Stele). The city's tutelary deity was dḪaldi. The city's location is not known with certainty, although there are a number of hypotheses, all in the general area of , in the Zagros south of Lake Urmia. François Thureau-Dangin tentatively located it at Mudjesir, 10 km west of Topzawa. Reza Heidari, an archaeologist of the "Cultural Heritage and Tourism Organization" of Iran's West Azarbaijan Province claims Rabat city near Sardasht, Iran as the location of Muá¹£aá¹£ir. H. F. B. Lynch claimed that it was close to the modern town of Rawandiz in Iraqi Kurdistan. Urartologist Paul Zimansky speculated that the Urartians (or at least the ruling family) may have emigrated ...
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Hayk
Hayk (, ), also known as Hayk Nahapet (, , ), is the legendary patriarch and founder of the Armenian nation. His story is told in the ''History of Armenia'' attributed to the Armenian historian Movses Khorenatsi and in the ''Primary History'' traditionally attributed to Sebeos. Fragments of the legend of Hayk are also preserved in the works of other authors, as well as in Armenian folk tradition. Etymology The name of the patriarch, ''Hayk'' (), is not exactly homophonous with the Armenian name for "Armenia," ''HaykÊ»'' (). In Classical Armenian, ''HaykÊ»'' is the nominative plural of ''hay'' ( Õ°Õ¡Õµ), the Armenian word for "Armenian." While Robert W. Thomson considers the etymology of ''HaykÊ»'' (Õ€Õ¡ÕµÖ„) from ''Hayk'' (Õ€Õ¡ÕµÕ¯) to be impossible, other scholars consider the connection between the two to be obvious and derive ''Hayk'' from ''hay''/''HaykÊ»'' via the suffix ''-ik''. Martirosyan, Hrach (2010). ''Etymological Dictionary of the Armenian Inherited Lexicon'' ...
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Urartian Mythology
Urartian religion is a belief system adopted in the ancient state of Urartu, which existed from the 8th to 6th centuries BC. It was typical of Despotism, despotic states from the Near East. The Urartian religion was Polytheism, polytheistic in nature and derived from the earlier beliefs of Mesopotamia and Anatolia. As in other beliefs of the ancient Near East, Urartu had a , patronizing various phenomena. The main deity was Ḫaldi, Haldi. The worlds of humans and gods were united through ritual sacrifices. The Urartian religion absorbed the motifs of the tree of life, the serpent and the winged solar disk characteristic of the ancient Near East. Against the background of Ancient Mesopotamian religion, Mesopotamian beliefs, Urartu was distinguished by a high level of religious tolerance, which was conditioned by the multinationality of the state. Sources for the study of Urartian religion Sources for the study of the Urartian religion are scarce. Scholars have a limited numbe ...
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Urartu Religion
Urartian religion is a belief system adopted in the ancient state of Urartu, which existed from the 8th to 6th centuries BC. It was typical of despotic states from the Near East. The Urartian religion was polytheistic in nature and derived from the earlier beliefs of Mesopotamia and Anatolia. As in other beliefs of the ancient Near East, Urartu had a , patronizing various phenomena. The main deity was Haldi. The worlds of humans and gods were united through ritual sacrifices. The Urartian religion absorbed the motifs of the tree of life, the serpent and the winged solar disk characteristic of the ancient Near East. Against the background of Mesopotamian beliefs, Urartu was distinguished by a high level of religious tolerance, which was conditioned by the multinationality of the state. Sources for the study of Urartian religion Sources for the study of the Urartian religion are scarce. Scholars have a limited number of documents that describe the rituals and belief system o ...
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Musasir
Muá¹£aá¹£ir (Assyrian cuneiform: and variants, including Mutsatsir, Akkadian for ''Exit of the Serpent/Snake''), in Urartian Ardini was an ancient city of Urartu, attested in Assyrian sources of the 9th and 8th centuries BC. It was acquired by the Urartian King Ishpuini ca. 800 BC (see the Kelashin Stele). The city's tutelary deity was dḪaldi. The city's location is not known with certainty, although there are a number of hypotheses, all in the general area of , in the Zagros south of Lake Urmia. François Thureau-Dangin tentatively located it at Mudjesir, 10 km west of Topzawa. Reza Heidari, an archaeologist of the "Cultural Heritage and Tourism Organization" of Iran's West Azarbaijan Province claims Rabat city near Sardasht, Iran as the location of Muá¹£aá¹£ir. H. F. B. Lynch claimed that it was close to the modern town of Rawandiz in Iraqi Kurdistan. Urartologist Paul Zimansky speculated that the Urartians (or at least the ruling family) may have emigrated ...
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Ishpuini Of Urartu
Ishpuini (also Ishpuinis) () was king of Urartu. He succeeded his father, Sarduri I, who moved the capital to Tushpa (Van). Ishpuini conquered the Mannaean city of Musasir, which was then made the religious center of the empire. The main temple for the war god Haldi was in Musasir. Ishpuini's kingdom was then attacked by the forces of the Assyrian King Shamshi-Adad V. Ishpuini fought and defeated Shamshi-Adad. Ishpuini was so confident in his power that he began using names meaning everlasting glory, including, "King of the land of Nairi", "Glorious King", and "King of the Universe". Ishpuini was succeeded by his son, Menua. Apart from the Kepenek Castle inscription, another inscription proving the existence of the Urartian Kingdom in the geography of Muş is the Alazlı/Tirmet inscription. The inscription in question is located 25.5 km east of Muş province and 6.2 km south of Korkut district. In the inscription, the war fought by the Urartian king Menua is mentioned: ...
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Haldi
Haldi may refer to: * Ḫaldi, an Urartian god * Haldi, Baltistan, a village in Pakistan * Haldi, Estonia, a village * Haldi River, a river in West Bengal, India * Turmeric (''haldi'' in Indic languages), a spice ** Haldi (ceremony), application of turmeric as a wedding ceremony ** Gaye holud, application of turmeric in Bengali weddings See also * Halady, a village in Karnataka, India *Varahi River Varahi River originates and flows through Western Ghats in the Indian state of Karnataka. It is also known as Halady or Haladi river in downstream areas. It joins the Arabian sea after flowing through places like Halady, Basrur, Kundapura a ... or Halady river, in southern India * Halady Srinivas Shetty, an Indian politician {{disambiguation, geo ...
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Cultural Depictions Of Lions
The lion has been an important symbol to humans for tens of thousands of years. The earliest graphic representations feature lions as organized hunters with great strength, strategies, and skills. In later depictions of human cultural ceremonies, lions were often used symbolically and may have played significant roles in magic, as deities or close association with deities, and served as intermediaries and clan identities. History and mythology First depictions The earliest known cave paintings of lions (which are of the extinct species ''Panthera spelaea'') were found in the Chauvet Cave and in Lascaux in France's Ardèche region and represent some of the earliest paleolithic cave art, dating to between 32,000 and 15,000 years ago. The zoomorphic Löwenmensch figurine from Hohlenstein-Stadel and the ivory carving of a lion's head from Vogelherd Cave in the Swabian Jura in southwestern Germany were carbon-dated 39,000 years old, dating from the Aurignacian culture. Ancient ...
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Shivini
Shivini (), also known as Siuini, Artinis, Ardinis, was a solar god in the mythology of the Iron Age kingdom of Urartu in the Armenian Highlands. He is the third god in a triad with Khaldi and Theispas. The Assyrian god Shamash is a counterpart to Shivini. He was depicted as a man on his knees, holding up a solar disc. His wife was most likely a goddess called Tushpuea who is listed as the third goddess on the Mheri-Dur inscription. Armen Petrosyan and other scholars argue that his name derives from a Hittite source, and is, therefore, of the same Indo-European origin as the names of Ancient Greek Zeus and Roman Jupiter Jupiter is the fifth planet from the Sun and the List of Solar System objects by size, largest in the Solar System. It is a gas giant with a Jupiter mass, mass more than 2.5 times that of all the other planets in the Solar System combined a ....Petrosyan, Armen.Collegiality and Interchange in Armenian Studies. In: ''Journal of the Society for Armen ...
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Helios
In ancient Greek religion and Greek mythology, mythology, Helios (; ; Homeric Greek: ) is the god who personification, personifies the Sun. His name is also Latinized as Helius, and he is often given the epithets Hyperion ("the one above") and Phaethon ("the shining"). Helios is often depicted in art with a radiant crown and driving a horse-drawn chariot through the sky. He was a guardian of oaths and also the god of sight. Though Helios was a relatively minor deity in Classical Greece, his worship grew more prominent in late antiquity thanks to his identification with several major solar divinities of the Roman period, particularly Apollo and Sol (Roman mythology), Sol. The Roman Emperor Julian (emperor), Julian made Helios the central divinity of his short-lived revival of Religion in ancient Rome, traditional Roman religious practices in the 4th century AD. Helios figures prominently in several works of Greek mythology, poetry, and literature, in which he is often described ...
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