λόγος
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λόγος
''Logos'' (, ; ) is a term used in Western philosophy, psychology and rhetoric, as well as religion (notably Christianity); among its connotations is that of a rational form of discourse that relies on inductive and deductive reasoning. Aristotle first systematized the usage of the word, making it one of the three principles of rhetoric alongside ethos and pathos. This original use identifies the word closely to the structure and content of language or text. Both Plato and Aristotle used the term ''logos'' (along with '' rhema'') to refer to sentences and propositions. Background is related to which is cognate with . The word derives from a Proto-Indo-European root, *leǵ-, which can have the meanings "I put in order, arrange, gather, choose, count, reckon, discern, say, speak". In modern usage, it typically connotes the verbs "account", "measure", "reason" or "discourse".Henry George Liddell and Robert Scott''An Intermediate Greek–English Lexicon'' logos, 1889.Entrat ...
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Logos
''Logos'' (, ; ) is a term used in Western philosophy, psychology and rhetoric, as well as religion (notably Logos (Christianity), Christianity); among its connotations is that of a rationality, rational form of discourse that relies on inductive reasoning, inductive and deductive reasoning, deductive reasoning. Aristotle first systematized the usage of the word, making it one of the three principles of rhetoric alongside ethos and pathos. This original use identifies the word closely to the structure and content of language or Text (literary theory), text. Both Plato and Aristotle used the term ''logos'' (along with ''rhema'') to refer to Sentence (language), sentences and Proposition (philosophy), propositions. Background is related to which is cognate with . The word derives from a Proto-Indo-European root, *leǵ-, which can have the meanings "I put in order, arrange, gather, choose, count, reckon, discern, say, speak". In modern usage, it typically connotes the verbs ...
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λόγος
''Logos'' (, ; ) is a term used in Western philosophy, psychology and rhetoric, as well as religion (notably Christianity); among its connotations is that of a rational form of discourse that relies on inductive and deductive reasoning. Aristotle first systematized the usage of the word, making it one of the three principles of rhetoric alongside ethos and pathos. This original use identifies the word closely to the structure and content of language or text. Both Plato and Aristotle used the term ''logos'' (along with '' rhema'') to refer to sentences and propositions. Background is related to which is cognate with . The word derives from a Proto-Indo-European root, *leǵ-, which can have the meanings "I put in order, arrange, gather, choose, count, reckon, discern, say, speak". In modern usage, it typically connotes the verbs "account", "measure", "reason" or "discourse".Henry George Liddell and Robert Scott''An Intermediate Greek–English Lexicon'' logos, 1889.Entrat ...
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Philo
Philo of Alexandria (; ; ; ), also called , was a Hellenistic Jewish philosopher who lived in Alexandria, in the Roman province of Egypt. The only event in Philo's life that can be decisively dated is his representation of the Alexandrian Jews in a delegation to the Roman emperor Caligula in 40 CE following civil strife between the Jewish and Greek communities of Alexandria. Philo was a leading writer of the Hellenistic Jewish community in Alexandria, Egypt. He wrote expansively in Koine Greek on philosophy, politics, and religion in his time; specifically, he explored the connections between Greek Platonic philosophy and late Second Temple Judaism. For example, he maintained that the Greek-language Septuagint and the Jewish law still being developed by the rabbis of the period together serve as a blueprint for the pursuit of individual enlightenment. Philo's deployment of allegory to harmonize Jewish scripture, mainly the Torah, with Greek philosophy was the firs ...
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Logos (Christianity)
In Christianity, the Logos () is a name or title of Jesus in Christianity, Jesus Christ, seen as the Pre-existence of Christ, pre-existent God the Son, second person of the Trinity. In the Douay–Rheims, King James Version, King James, New International Version, New International, and other versions of the Bible, the first verse of the Gospel of John reads: In these translations, ''Word'' is used for , although the term is often used transliterated but untranslated in theological discourse. According to Irenaeus, Irenaeus of Lyon (–202), a student of Polycarp (–156), John the Apostle wrote these words specifically to refute the teachings of Cerinthus, who both resided and taught at Ephesus, the city John settled in following his return from John of Patmos, exile on Patmos. While Cerinthus claimed that the world was made by "a certain Power far separated from ... Almighty God", John, according to Irenaeus, by means of John 1:1-5, presented Almighty God as the Creator ...
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Logos Spermatikos
Glossary of terms commonly found in Stoic philosophy. A ; adiaphora: ἀδιάφορα: indifferent things, neither good nor bad. ;agathos: ἀγαθός: good, proper object of desire. ;anthrôpos: ἄνθρωπος: human being, used by Epictetus to express an ethical ideal. ; apatheia: ἀπάθεια: serenity, peace of mind, such as that achieved by the Stoic sage. ;aphormê: ἀφορμή: aversion, impulse not to act (as a result of ekklisis). Opposite of hormê. ;apoproêgmena: ἀποπροηγμένα: dispreferred things. Morally indifferent but naturally undesirable things, such as illness. Opposite of proêgmena. ; aretê: ἀρετή: Virtue. Goodness and human excellence. ;askêsis: ἄσκησις: disciplined training designed to achieve virtue. ;ataraxia: ἀταραξία: tranquillity, untroubled by external things. ; autarkeia: αὐτάρκεια: self-sufficiency, mental independence of all things. D ; daimôn: δαίμων: divine spirit within humans. ...
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