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Πλάτων
Plato ( ; Greek: , ; born BC, died 348/347 BC) was an ancient Greek philosopher of the Classical period who is considered a foundational thinker in Western philosophy and an innovator of the written dialogue and dialectic forms. He influenced all the major areas of theoretical philosophy and practical philosophy, and was the founder of the Platonic Academy, a philosophical school in Athens where Plato taught the doctrines that would later become known as Platonism. Plato's most famous contribution is the theory of forms (or ideas), which aims to solve what is now known as the problem of universals. He was influenced by the pre-Socratic thinkers Pythagoras, Heraclitus, and Parmenides, although much of what is known about them is derived from Plato himself. Along with his teacher Socrates, and his student Aristotle, Plato is a central figure in the history of Western philosophy. Plato's complete works are believed to have survived for over 2,400 yearsunlike that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Apology (Plato)
The ''Apology of Socrates'' (, ''ApologÃa Sokrátous''; ), written by Plato, is a Socratic dialogue of the Testimony#Law, speech of History of the legal profession#Ancient Greece, Rome and Byzantine Empire, legal self-defence which Socrates (469–399 BC) spoke at his Trial of Socrates, trial for impiety and corruption in 399 BC. Specifically, the ''Apology of Socrates'' is a Defense (legal), defence against the charges of "corrupting the youth" and "Asebeia, not believing in the gods in whom the city believes, but in other ''daemon (classical mythology), daimonia'' that are novel" to Classical Athens, Athens (24b). Among the primary sources about the trial and death of the philosopher Socrates, the ''Apology of Socrates'' is the dialogue that depicts the trial, and is one of four Socratic dialogues, along with ''Euthyphro'', ''Phaedo'', and ''Crito'', through which Plato details the final days of the philosopher Socrates. There are debates among scholars as to whether we sho ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theory Of Forms
The Theory of Forms or Theory of Ideas, also known as Platonic idealism or Platonic realism, is a philosophical theory credited to the Classical Greek philosopher Plato. A major concept in metaphysics, the theory suggests that the physical world is not as real or true as Forms. According to this theory, Forms—conventionally capitalized and also commonly translated as Ideas—are the timeless, absolute, non-physical, and unchangeable essences of all things, which objects and matter in the physical world merely participate in, imitate, or resemble. In other words, Forms are various abstract ideals that exist even outside of human minds and that constitute the basis of reality. Thus, Plato's Theory of Forms is a type of philosophical realism, asserting that certain ideas are literally real, and a type of idealism, asserting that reality is fundamentally composed of ideas, or abstract objects. Plato describes these entities only through the characters (primarily Socrates) in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Symposium (Plato)
The ''Symposium'' (, ''Symposion'') is a Socratic dialogue by Plato, dated . It depicts a friendly contest of extemporaneous speeches given by a group of notable Athenian men attending a Symposium, banquet. The men include the philosopher Socrates, the general and statesman Alcibiades, and the comic playwright Aristophanes. The Panegyric, panegyrics are to be given in praise of Eros, the god of love and sex. In the ''Symposium'', Eros is recognized both as erotic lover and as a phenomenon capable of inspiring courage, valor, great deeds and works, and vanquishing man's natural fear of death. It is seen as transcending its earthly origins and attaining spiritual heights. The extraordinary elevation of the concept of love raises a question of whether some of the most extreme extents of meaning might be intended as humor or farce. ''Eros'' is almost always translated as "love," and the English word has its own varieties and ambiguities that provide additional challenges to the effor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gorgias (dialogue)
''Gorgias'' (; ) is a Socratic dialogue written by Plato around 380 BC. The dialogue depicts a conversation between Socrates and a small group at a dinner gathering. Socrates debates with self-proclaimed rhetoricians seeking the true definition of rhetoric, attempting to pinpoint the essence of rhetoric and unveil the flaws of the sophistic oratory popular in Athens at the time. The art of persuasion was widely considered necessary for political and legal advantage in classical Athens, and rhetoricians promoted themselves as teachers of this fundamental skill. Some, like Gorgias, were foreigners attracted to Athens because of its reputation for intellectual and cultural sophistication. Socrates suggests that he (Socrates) is one of the few Athenians to practice true politics (521d). Dramatis personae * Socrates * Gorgias * Polus * Callicles * Chaerephon Major themes Definition of rhetoric Socrates interrogates Gorgias to determine the true definition of rhetoric, framing ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Laws (dialogue)
The ''Laws'' () is Plato's last and longest dialogue. The conversation depicted in the work's twelve books begins with the question of who is given the credit for establishing a civilization's laws. Its musings on the ethics of government and law have frequently been compared to Plato's more widely read ''Republic''. Some scholars see this as the work of Plato as an older man having failed in his effort to guide the rule of the tyrant Dionysius II of Syracuse. These events are alluded to in the '' Seventh Letter''. The text is noteworthy as the only Platonic dialogue not to feature Socrates. Setting Characters Unlike most of Plato's dialogues, Socrates does not appear in the ''Laws''. The conversation is instead led by an Athenian Stranger * An Athenian "Stranger" () * Cleinias of Knossos * Megillus of Sparta Summary The Athenian Stranger joins the other two on their religious pilgrimage from Knossos, on Crete to the cave of Zeus on Mount Ida. The entire dialogue takes p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cardinal Virtues
The cardinal virtues are four virtues of mind and character in classical philosophy. They are prudence, Justice (virtue), justice, Courage, fortitude, and Temperance (virtue), temperance. They form a Virtue ethics, virtue theory of ethics. The term ''cardinal'' comes from the Latin (hinge); these four virtues are called "cardinal" because all other virtues fall under them and hinge upon them. These virtues derive initially from Plato in ''The Republic (Plato), Republic'' Book IV, 426-435. Aristotle expounded them systematically in the ''Nicomachean Ethics''. They were also recognized by the Stoicism, Stoics and Cicero expanded on them. In the Christian tradition, they are also listed in the Deuterocanonical books in and , and the Doctor of the Church, Doctors Ambrose, Augustine of Hippo, Augustine, and Thomas Aquinas, Aquinas expounded their supernatural counterparts, the three theological virtues of faith, hope, and charity. Four cardinal virtues * Prudence (, Phronesis, ; ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Form Of The Good
The Form of the Good, or more literally translated "the Idea of the Good" (), is a concept in the philosophy of Plato. In Plato's Theory of Forms, in which Forms are defined as perfect, eternal, and changeless concepts existing outside space and time, the Form of the Good is the mysterious highest Form and the source of all the other Forms. Uses in ''The Republic'' The first references that are seen in ''The Republic'' to the Form of the Good are within the conversation between Glaucon and Socrates (454 c–d). When he is trying to answer such difficult questions pertaining to the definition of justice, Plato identifies that we should not "introduce every form of difference and sameness in nature" instead we must focus on "the one form of sameness and difference that was relevant to the particular ways of life themselves" which is the form of the Good. This form is the basis for understanding all other forms; it is what allows us to understand everything else. Through the conv ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Greek Philosophy
Ancient Greek philosophy arose in the 6th century BC. Philosophy was used to make sense of the world using reason. It dealt with a wide variety of subjects, including astronomy, epistemology, mathematics, political philosophy, ethics, metaphysics, ontology, logic, biology, rhetoric and aesthetics. Greek philosophy continued throughout the Hellenistic period and later evolved into Roman philosophy. Greek philosophy has influenced much of Western culture since its inception, and can be found in many aspects of public education. Alfred North Whitehead once claimed: "The safest general characterization of the European philosophical tradition is that it consists of a series of footnotes to Plato". Clear, unbroken lines of influence lead from ancient Greek and Hellenistic philosophers to Roman philosophy, early Islamic philosophy, medieval scholasticism, the European Renaissance and the Age of Enlightenment. Greek philosophy was influenced to some extent by the older wisdom litera ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Republic (Plato)
The ''Republic'' (; ) is a Socratic dialogue authored by Plato around 375 BC, concerning justice (), the order and character of the just city-state, and the just man. It is Plato's best-known work, and one of the world's most influential works of philosophy and Political philosophy, political theory, both intellectually and historically. In the dialogue, Socrates discusses with various Classical Athens, Athenians and foreigners the meaning of justice and whether the just man is happier than the unjust man.In ancient times, the book was alternately titled ''On Justice'' (not to be confused with the spurious dialogue of the On Justice, same name). He considers the natures of existing regimes and then proposes a series of hypothetical cities in comparison, culminating in Kallipolis (), a utopian city-state ruled by a class of philosopher-kings. They also discuss ageing, love, theory of forms, the immortality of the soul, and the role of the philosopher and of poetry in soci ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Plato's Theory Of Soul
Plato's theory of the soul, which was inspired variously by the teachings of Socrates, considered the psyche () to be the essence of a person, being that which decides how people behave. Plato considered this essence to be an incorporeal, eternal occupant of a person's being. Plato said that even after death, the soul exists and is able to think. He believed that as bodies die, the soul is continually reborn (metempsychosis) in subsequent bodies. Plato divided the soul into three parts: the ''logistikon'' (reason), the ''thymoeides'' (spirit, which houses anger, as well as other spirited emotions), and the ''epithymetikon'' (appetite or desire, which houses the desire for physical pleasures). The tripartite soul The Platonic soul consists of three parts, which are located in different regions of the body: # The ''logos'' ( λογιστικόν), or ''logistikon'', located in the head, is related to reason and regulates the other parts. # The '' thymos'' (θυμοειδÎÏ‚), or ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Platonic Love
Platonic love is a type of love in which sexual desire or romantic features are nonexistent or have been suppressed or sublimated, but it means more than simple friendship. The term is derived from the name of Greek philosopher Plato, though the philosopher never used the term himself. Platonic love, as devised by Plato, concerns rising through levels of closeness to wisdom and true beauty, from carnal attraction to individual bodies to attraction to souls, and eventually, union with the truth. Platonic love is contrasted with romantic love. Classical philosophical interpretation Platonic love is examined in Plato's dialogue, the '' Symposium'', which has as its topic the subject of love, or more generally the subject of Eros. It explains the possibilities of how the feeling of love began and how it has evolved, both sexually and non-sexually, and defines genuine platonic love as inspiring a person's mind and soul and directing their attention towards spiritual matter ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
