|
ʿZlat
In Mandaeism, ʿZlat (), also Ezlat, Īzlat, or ʿZlat Rabtia ('ʿZlat the Great'), is the wife or female consort of Shishlam, a figure representing the prototypical priest or prototypical Mandaean. Hence, Zlat symbolizes the prototypical Mandaean priestly wife as the archetype of the pure bride. She is described in the Mandaean priestly text ''The Thousand and Twelve Questions'' as the "Wellspring of Light." Zlat is also mentioned in ''Qulasta'' prayers 17, 105 105 may refer to: *105 (number), the number * AD 105, a year in the 2nd century AD * 105 BC, a year in the 2nd century BC * 105 (telephone number), the emergency telephone number in Mongolia * 105 (MBTA bus), a Massachusetts Bay Transport Authority ..., 106, 171, and 173 (the '' Šumhata''). See also * Simat Hayyi References Mythological archetypes Personifications in Mandaeism Women and religion {{Mandaeism-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Asiet Malkia
The ''Asut Malkia'' ("Salutation of Kings") is one of the most commonly recited prayers in Mandaeism. In the prayer, the reciter wishes health and victory (''asuta u-zakuta'' ) upon dozens of heavenly and ancestral figures. According to E. S. Drower, it is recited daily by priests and also before all baptisms (''masbuta''), ritual meals ('' lofani''), and various rites. The ''Asut Malkia'' is numbered as Prayer 105 in E. S. Drower's version of the Qulasta, which was based on manuscript 53 of the Drower Collection (abbreviated DC 53). Etymology ''Asut'' or ''asuta'' can be literally translated as 'healing' and can also mean 'salutation' or 'greeting', while ''malkia'' means 'kings' (singular form: ''malka''). Similarly, Mandaeans typically greet other individual Mandaeans with the phrase: :''Asuta nihuilak'' () Multiple people are greeted using the plural form: :''Asuta nihuilkun'' () Prayer The formula ''asuta u-zakuta nihuilkun'' ( "health and victory are yours") is recited ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
World Of Light
In Mandaeism, the World of Light or Lightworld () is the primeval, transcendental world from which Tibil and the World of Darkness emerged. Description *The Great Life ('' Hayyi Rabbi'' or Supreme God/ Monad) is the ruler of the World of Light. *Countless uthras dwell in '' škinta''s in the World of Light. (A ''škinta'' is a celestial dwelling where uthras, or benevolent celestial beings, live in the World of Light.) *The World of Light is the source of the Great '' Yardna'' ( Jordan River) of Life, also known as Piriawis. * Ether/Air (), which can be thought of as heavenly breath or energy, permeates the World of Light. *The Mšunia Kušṭa is a part of the World of Light considered to be the dwelling place of heavenly or ideal counterparts ('' dmuta''). *In some Mandaean texts, Tarwan is a part of the World of Light that is described as a "pure land." *Water flows from the World of Light to Tibil via ''hapiqia miia'', or cosmic streams of water, also known as Hitpun ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shishlam
In Mandaeism, Shishlam (;) is a figure representing the prototypical Mandaean priest or Mandaean. He is also frequently referred to in Mandaean texts as Šišlam Rabba (. Shishlam is sometimes identified with Adam Kasia, the "Perfect Man". In Mandaean scriptures In Mandaean texts, Shishlam communicates with uthras from the World of Light and partakes in rituals to re-establish '' laufa'' (spiritual connection) with the World of Light. Hence, Shishlam is essentially a literary personification or representation of the Mandaean who is participating in the ritual that the text is being used for. ''The Wedding of the Great Shishlam'', a ritual text used during Mandaean wedding ceremonies, is named after Shishlam.Drower, E. S. 1950. Šarḥ ḏ qabin ḏ šišlam rba (D. C. 38). Explanatory Commentary on the Marriage Ceremony of the great Šišlam'. Rome: Ponteficio Istituto Biblico. (text transliterated and translated) As the priestly prototype or archetype, Shishlam features pr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandaeism
Mandaeism (Mandaic language, Classical Mandaic: ),https://qadaha.wordpress.com/wp-content/uploads/2021/03/nhura-dictionary-mandaic-english-mandaic.pdf sometimes also known as Nasoraeanism or Sabianism, is a Gnosticism, Gnostic, Monotheism, monotheistic and ethnic religion with Ancient Greek religion, Greek, Iranian religions, Iranian, and Judaism, Jewish influences. Its adherents, the Mandaeans, revere Adam#In Mandaeism, Adam, Abel#Mandaean interpretation, Abel, Seth#Mandaeism, Seth, Enos (biblical figure)#In Mandaeism, Enos, Noah#Mandaeism, Noah, Shem#In Mandaeism, Shem, Aram, son of Shem, Aram, and especially John the Baptist#Mandaeism, John the Baptist. Mandaeans consider Adam, Seth, Noah, Shem, and John the Baptist prophets, with Adam being the founder of the religion and John being the greatest and Last prophet, final prophet. The Mandaeans speak an Eastern Aramaic languages, Eastern Aramaic language known as Mandaic language, Mandaic. The name 'Mandaean' comes from th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Archetype
The concept of an archetype ( ) appears in areas relating to behavior, historical psychology, philosophy and literary analysis. An archetype can be any of the following: # a statement, pattern of behavior, prototype, "first" form, or a main model that other statements, patterns of behavior, and objects copy, emulate, or "merge" into. Informal synonyms frequently used for this definition include "standard example", "basic example", and the longer-form "archetypal example"; mathematical archetypes often appear as " canonical examples". # the Jungian psychology concept of an inherited unconscious predisposition, behavioral trait or tendency ("instinct") shared among the members of the species; as any behavioral trait the tendency comes to being by way of patterns of thought, images, affects or pulsions characterized by its qualitative likeness to distinct narrative constructs; unlike personality traits, many of the archetype's fundamental characteristics are shared in common with ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandaean Priest
A Mandaean priest or ''Tarmida'' () refers to an ordained religious leader in Mandaeism. Overview All priests must undergo lengthy ordination ceremonies, beginning with tarmida initiation. Mandaean religious leaders and copyists of religious texts hold the title in Arabic, Sheikh. In Iran, they are also occasionally referred to as Mullah. All Mandaean communities traditionally require the presence of a priest, since priests are required to officiate over all important religious rituals, including masbuta, masiqta, birth and wedding ceremonies. Priests also serve as teachers, scribes, and community leaders. Many Mandaean diaspora communities do not have easy access to priests. Due to the shortage of priests in the Mandaean diaspora, ''halala'' () or learned Mandaean laymen who are ritually clean (both individually and in terms of family background) can sometimes assume minor roles typically assumed by ordained priests. Such laymen taking on limited priestly roles are called ''paisa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandaeans
Mandaeans (Mandaic language, Mandaic: ࡌࡀࡍࡃࡀࡉࡉࡀ) ( ), also known as Mandaean Sabians ( ) or simply as Sabians ( ), are an ethnoreligious group who are followers of Mandaeism. They believe that John the Baptist was the final and most important prophet. They may have been among the earliest religious groups to practice baptism, as well as among the earliest adherents of Gnosticism, a belief system of which they are the last surviving representatives today. The Mandaeans were originally native speakers of Mandaic language, Mandaic, an Eastern Aramaic languages, Eastern Aramaic language, before they nearly all switched to Mesopotamian Arabic or Persian language, Persian as their main language. After 2003 invasion of Iraq, the invasion of Iraq by the United States and Multi-National Force – Iraq, its allies in 2003, the Mandaean community of Iraq, which before the war numbered 60,000–70,000 persons, collapsed with most of the community relocating to Iran, Syria ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Thousand And Twelve Questions
''The Thousand and Twelve Questions'' ( ; Modern Mandaic: ''Alf Tressar Ešyāli'') is a Mandaean religious text. The ''1012 Questions'' is one of the most detailed texts on Mandaean priestly rituals. It is kept by Mandaean priests in the shkinta during certain rituals. The text contains detailed commentaries on Mandaean religious rituals, such as death masses ('' masiqta'') to help guide souls into the World of Light, and the Mandaean wedding ceremony. It is written as a scroll. A detailed overview of the contents can be found in Drower (1941). Manuscripts and translations An English translation of the text was published by E. S. Drower in 1960, which was based on manuscript 36 of the Drower Collection (abbreviated DC 36). DC 6 is an incomplete manuscript of ''The Thousand and Twelve Questions'' in the Drower Collection missing books 1 and 2, but DC 36 is the complete version with all 7 books included. Manuscripts from the Rbai Rafid Collection (RRC) that correspond to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qulasta
The Qulasta, also spelled Qolastā in older sources (; ), is a compilation of Mandaean prayers. The Mandaic word ''qolastā'' means "collection". The prayerbook is a collection of Mandaic prayers regarding baptisms ('' maṣbuta'') and other sacred rituals involved in the ascension of the soul ('' masiqta''). In Mandaic, individual prayers are generally called ''buta'' (plural form: ''bawata''), although some prayers also known as ''qaiamta'', ''šrita'' (loosing or deconsecration prayers), and other Mandaic designations. There is no standardized version of the Qulasta; different versions can contain varying numbers of prayers, and ordering of the prayers can also vary. The most commonly used Qulasta versions are those of E. S. Drower (1959 English translation) and Mark Lidzbarski (1920 German translation). The most complete versions have approximately 340 prayers, excluding duplicates. Eric Segelberg (1958) contains a detailed study of many of the first 90 Qulasta prayers (m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Šumhata
The Shumhata () is one of the most commonly recited prayers in Mandaeism.Choheili, Shadan. Rishama and Barakha Rituals'. Liverpool, NSW: Ganzibra Dakhil Mandi. The Shumhata is numbered as Prayer 173 in E. S. Drower's version of the Qulasta, which was based on manuscript 53 of the Drower Collection (abbreviated DC 53). Prayer Like the ''Asut Malkia'', the ''Shumhata'' is a litany which lists following the names (in Drower's 1959 version). #Hayyi Rabbi and Manda d-Hayyi #''aina'' (well-spring) #''sindirka'' (date palm or sandarac tree) #Shishlam Rabba # Ezlat # Yawar # Simat Hayyi #Yukabar #Mana and his counterpart #Great Mystery, the mystic Word #S'haq Ziwa # Sam Each of the names is followed by the phrase "is pronounced upon thee" (). See also *Brakha (daily prayer in Mandaeism) *''Asut Malkia'' *''Tabahatan'' *Rushuma *Rahma (Mandaeism) *Qulasta *List of Qulasta prayers *Rishama (ablution) *Tamasha (ablution) In Mandaeism, tamasha or ṭamaša () is an ablution ritual tha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Simat Hayyi
In Mandaeism, Simat Hayyi or Simat Hiia (), the personification of life, is an uthra (angel or guardian) from the World of Light who is married to Yawar Ziwa. The name ''Simat Hayyi'' ("Life's Treasure"), along with the name ''Niṭufta'' ("Drop", sometimes also translated as "Cloud"), are names used for the consort of Yawar Ziwa or the Great Mana in the World of Light. Jorunn Jacobsen Buckley interprets a passage in the Qulasta referring to Simat Hayyi coming forth from the World of Darkness and eventually being raised to the Place of Light as referring to Ruha, noting that E. S. Drower had interpreted it in reference to Zahreil, but arguing that Zahreil never left the World of Darkness. Buckley therefore argues that the Mandaean texts consider Ruha will eventually attain redemption, and merge with her ''dmuta'' (ideal counterpart) in the World of Light. Chapters 57-59 of the Mandaean Book of John are dedicated to Simat Hayyi. See also *List of angels in theology * Zlat * ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mythological Archetypes
Myth is a genre of folklore consisting primarily of narratives that play a fundamental role in a society. For scholars, this is very different from the vernacular usage of the term "myth" that refers to a belief that is not true. Instead, the veracity of a myth is not a defining criterion. Myths are often endorsed by religious (when they are closely linked to religion or spirituality) and secular authorities. Many societies group their myths, legends, and history together, considering myths and legends to be factual accounts of their remote past. In particular, creation myths take place in a primordial age when the world had not achieved its later form. Origin myths explain how a society's customs, institutions, and taboos were established and sanctified. National myths are narratives about a nation's past that symbolize the nation's values. There is a complex relationship between recital of myths and the enactment of rituals. Etymology The word "myth" comes from Ancie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
