Śrāddha
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Śrāddha
Śrāddha (Sanskrit: श्राद्ध), is a ritual that some Hindus perform to pay homage to their pitṛs (dead ancestors). They believe that the ritual would provide peace to the ancestors in their afterlife. It is performed on the death anniversaries of the departed as per the Hindu Calendar. In addition it is also performed for the entire community of 'pitr' – both from paternal and maternal side – collectively during the Pitri Paksha or ''Shraaddha'' paksha ('fortnight of ancestors'), right before '' Sharad Navaratri'' in autumn. Rituals In practice, the karta (person who performs the Śrāddha): (1) Invites Brahmanas (priests) that day, invokes in them the divinity of his/her parent, worships and feeds them. (2) Performs a homa (fire ritual), appeasing Agni and Soma – the deities who transmit the offerings to the ancestors, nourish and protect them. (3) Offers pinda (type of rice balls) to the departed souls ("pinda dana", offered to the Pitṛs, the ances ...
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Pitṛs
The pitris (, ) are the spirits of departed ancestors in Hinduism. Following an individual's death, the performance of the antyesti (funeral rites) is regarded to allow the deceased to enter Pitrloka, the abode of one's ancestors. The non-performance of these rituals is believed to result in the fate of wandering the earth as a restless preta. The amavasya (new moon day), as well as the occasion of Pitri Paksha during the Hindu month of Ashvin is recommended for the veneration of pitrs. Development Ancestor veneration is an ancient Indian practice. The custom of a death anniversary is still practised in India, where the deathday of one's parents involves a number of rituals and offerings, that are elaborated in the Puranas. Balls of rice (Piṇḍa) are traditionally offered on certain occasions, due to the belief that one's ancestors still need to be fed by their descendants. For the members of the priesthood class, a sacrifice dedicated to one's pitrs must be performed ...
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Gaya, India
Gaya (International Alphabet of Sanskrit Transliteration, IAST: ) is a city, municipal corporation and the administrative headquarters of Gaya district and Magadh division of the Indian state of Bihar. Gaya is south of Patna and is the state's List of cities in Bihar by population, second-largest city, with a population of 470,839. The city is surrounded on three sides by small, rocky hills (Mangla Gauri, Mangla-Gauri, Shringa-Sthan, Ram-Shila, and Brahmayoni), with the Phalgu, Phalgu River on its eastern side. It is a city of historical significance and is one of the major tourist attractions in India. Gaya is sanctified in the Jain, Hindu, and Buddhist religions. Gaya district is mentioned in the great epics, the ''Ramayana'' and the ''Mahabharata''. It is the place where Rama, with Sita and Lakshmana, came to offer Pinda (riceball), piṇḍadāna for their father, Dasharatha, and continues to be a major Hindu pilgrimage site for the piṇḍadāna ritual. Bodh Gaya, where B ...
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Hindu Genealogy Registers At Varanasi
Genealogy registers of families, maintained by Brahmin Pandits, known locally as ''Pandas'', who work as professional genealogists, at Haridwar in Uttarakhand, India, have been a subject of study for many years.Brahman pandas
''Divine Enterprise: Gurus and the Hindu Nationalist Movement'', by Lise McKean, University of Chicago Press, 1996. . Page 151.
Janasakhi
of ''Miharban'' and ''Mani Singh'', Janamsakhi Tradition, Dr. Kirpal Singh, 2004, Punjabi University, Patiala. . www.globalsikhstudies.net.''page 169''. ...
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Hindu Genealogy Registers At Haridwar
Genealogy registers of families, maintained by Brahmin Pandits, known locally as ''Pandas'', who work as professional genealogists, at Haridwar in Uttarakhand, India, have been a subject of study for many years.Brahman pandas
''Divine Enterprise: Gurus and the Hindu Nationalist Movement'', by Lise McKean, University of Chicago Press, 1996. . Page 151.
Janasakhi
of ''Miharban'' and ''Mani Singh'', Janamsakhi Tradition, Dr. Kirpal Singh, 2004, Punjabi University, Patiala. . www.globalsikhstudies.net.''page 169'' ...
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Antyesti
Antyesti (IAST: Antyeṣṭi, ), also known as Antima Samskara, Antya-kriya, Anvarohanyya, or as Vahni Samskara,Antayesti
Cologne Sanskrit Digital Lexicon, Germany
literally means "last sacrifice" or "final auspicious ceremony", and refers to the funeral rites for the dead in , which usually involves of the body. This rite of passage is the last samskara in a series of traditional life cycle samskaras that start from con ...
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Hindu Genealogy Registers At Chintpurni, Himachal Pradesh
Genealogy registers of families, maintained by Brahmin Pandits, known locally as ''Pandas'', who work as professional genealogists, at Haridwar in Uttarakhand, India, have been a subject of study for many years.Brahman pandas
''Divine Enterprise: Gurus and the Hindu Nationalist Movement'', by Lise McKean, University of Chicago Press, 1996. . Page 151.
Janasakhi
of ''Miharban'' and ''Mani Singh'', Janamsakhi Tradition, Dr. Kirpal Singh, 2004, Punjabi University, Patiala. . www.globalsikhstudies.net.''page 169''. ...
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Pitri Paksha
Pitri Paksha (, ), also spelt Pitru Paksha, is a 16-lunar day period in the Hindu calendar when Hindus pay homage to their ancestors ( Pitri), especially through food offerings. The period is also known as Pitarpas, Pitri Paksha/Pitr-Paksha, Pitri Pokkho, Sorah Shraddha ("sixteen shraddhas"), Kanagat, Jitiya, Mahalaya, Apara Paksha and akhadpak. Pitri Paksha is considered by Hindus to be inauspicious, given the death rite performed during the ceremony, known as Shraddha or Tarpana. In southern and western India, it falls in the second paksha (fortnight) Hindu lunar month of Bhadrapada (September) and follows the fortnight immediately after Ganesh Utsav. It begins on the Pratipada (first day of the fortnight) ending with the no moon day known as Sarvapitri Amavasya, Pitri Amavasya, Peddala Amavasya or Mahalaya Amavasya (simply Mahalaya) Most years, the autumnal equinox falls within this period, i.e. the Sun transitions from the northern to the southern hemisphere during thi ...
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Hindu Genealogy Registers At Peohwa, Haryana
Genealogy book, Genealogy registers of families, maintained by Brahmin Pandits, known locally as ''Pandas'', who work as professional genealogy, genealogists, at Haridwar in Uttarakhand, India, have been a subject of study for many years.Brahman pandas
''Divine Enterprise: Gurus and the Hindu Nationalist Movement'', by Lise McKean, University of Chicago Press, 1996. . Page 151.
Janasakhi
Janamsakhis of ''Miharban'' and ''Mani Singh'', Janamsakhi Tradition, Dr. Kirpal Singh, 2004, Punjabi University, Patiala. . www.globalsikhstudies.net.''page 169''.
In several cases, these voluminous records known as ''Bahi genealogy registers, Vahis'' ( ...
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Pinda (riceball)
Piṇḍas are balls of cooked rice mixed with ghee and black sesame seeds offered to ancestors during Hindu funeral rites (Antyesti) and ancestor worship (Śrāddha). According to traditions in the Garuda Puran, offering a pinda to a recently departed soul helps to unite the soul with its ancestors.Gold, Ann (2000). ''Fruitful Journeys: The Ways of Rajasthani Pilgrims''. Prospect Heights, Illinois: Waveland Press Inc. p. 90. . Pindas can be placed on a recently deceased person's hands and feet on their way to a funeral pyre. Pindas are offered to both maternal and paternal lineages. When making an offering of pindas the first can be offered to the father (or for widow's, their husband), the 2nd their father's father, the third their father's father's father, the 4th their mother, the 5th their father's mother, the 6th their father's mother's mother, and so on to cover ancestors from all sides of the family. Purananuru The ''Purananuru'' is a classical Tamil literature, Tamil ...
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