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Śabara
(also ') is a commentator on Jaimini's Purva Mimamsa Sutras, the Śābara-bhāṣyam, in turn commented upon by Kumarila Bhatta. He dates to the early centuries CE, later than Patanjali Patanjali (, , ; also called Gonardiya or Gonikaputra) was the name of one or more author(s), mystic(s) and philosopher(s) in ancient India. His name is recorded as an author and compiler of a number of Sanskrit works. The greatest of these a ...'s Mahabhashya, and earlier than Vatsyayana. In his commentary on the Mimamsa Sutra, Śabara writes that perception, inference, supposition, or comparison cannot be a means of knowing ''dharma''. He writes that the rest of the means of knowing depend on perception. Since perception cannot be used to understand ''dharma'', neither can the other means of knowing. Based on this reasoning, Śabara posits that testimony, specifically the Veda, are the only way to know ''dharma''. References *Bibliography in: Karl H. Potter, ''Encyclopedia of Indi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Purva Mimamsa Sutras
The Mimamsa Sutra (, ) or the Purva Mimamsa Sutras (ca. 300–200 BCE), written by Rishi Jaimini is one of the most important ancient Hindu philosophical texts. It forms the basis of Mimamsa, the earliest of the six orthodox schools ( darshanas) of Indian philosophy. According to tradition, sage Jaimini was one of the disciples of sage Veda Vyasa, the author of the Mahabharata. Overview The work is divided into twelve ''adhyaya''s (chapters), which are further divided into sixty ''padas'' (sections). The text provides rules for the interpretation of the Vedas and also provides philosophical justifications for the observance of Vedic rituals, by offering meaning and significance of Vedic rituals to attain Moksha. Commentaries Over the centuries many commentaries have been written on this text, with the most important being the ''Śabara Bhāṣya'' written by Śābara, which is the only extant commentary on all 12 chapters of the Mimamsa Sutras of Jaimini. The major commenta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jaimini
Jaimini was an ancient Indian scholar who founded the Mīmāṃsā school of Hindu philosophy. He is the son of Parāśara and is considered to be a disciple of sage Vyasa. Traditionally attributed to be the author of the '' Mimamsa Sutras''James Lochtefeld (2002), The Illustrated Encyclopedia of Hinduism, Vol. 1 & 2, Rosen Publishing, , pages 438, 437-438, 746 and the '' Jaimini Sutras'', he is estimated to have lived around 4th to 2nd century BCE. Some scholars place him between 250 BCE and 50 CE. His school is considered non-theistic,FX Clooney (1997), What’s a god? The quest for the right understanding of devatā in Brāhmaṅical ritual theory (Mīmāṃsā), International Journal of Hindu Studies, August 1997, Volume 1, Issue 2, pages 337-385 but emphasizes ritual parts of the ''Vedas'' as essential to ''dharma''.P. Bilimoria (2001), Hindu doubts about God: Towards Mimamsa Deconstruction, in Philosophy of Religion: Indian Philosophy (Editor: Roy Perrett), Volume 4, Routl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patanjali
Patanjali (, , ; also called Gonardiya or Gonikaputra) was the name of one or more author(s), mystic(s) and philosopher(s) in ancient India. His name is recorded as an author and compiler of a number of Sanskrit works. The greatest of these are the '' Yoga Sutras'', a classical yoga text. Estimates based on analysis of this work suggests that its author(s) may have lived between the 2nd century BCE and the 5th century CE. An author of the same name is credited with the authorship of the classic text on Sanskrit grammar named '' Mahābhāṣya'', that is firmly datable to the 2nd century BCE, and authorship of medical texts possibly dating from 8th-10th centuries CE. The two works, ''Mahābhāṣya'' and ''Yoga Sutras'', are completely different in subject matter, and Indologist Louis Renou has shown that there are significant differences in language, grammar and vocabulary. Before the time of Bhoja (11th century), no known text conflates the identity of the two authors. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahabhashya
''Mahabhashya'' (, IAST: '','' , "Great Commentary"), attributed to Patañjali, is a commentary on selected rules of Sanskrit grammar from Pāṇini's treatise, the ''Aṣṭādhyāyī'', as well as Kātyāyana's ''Vārttika-sūtra'', an elaboration of Pāṇini's grammar. It is dated to the 2nd century BCE. Overview Patañjali is one of the three most famous Sanskrit grammarians of ancient India, other two being Pāṇini and Kātyāyana who preceded Patañjali (dated to c. 250 BCE). Kātyāyana's work (nearly 1500 verses on ) is available only through references in Patañjali's work. It was with Patañjali that the Indian tradition of language scholarship reached its definite form. The system thus established is extremely detailed as to ''shiksha'' (phonology, including accent) and '' vyakarana'' (grammar and morphology). Syntax is scarcely touched, but ''nirukta'' (etymology) is discussed, and these etymologies naturally lead to semantic explanations. People interpret h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
